THEOLOGY AND PHYSICS FORTY YEARS LATER

Abstract. Almost forty years later I look back on a 1966 article on theology and physics by Sanford Brown and my response published with it. I reflect on his hope that theological seminaries would give attention to the methods used in scientific inquiry. I compare our comments with subsequent thought on three issues: (1) the role of models in science and religion; (2) the relation of wholes to parts in physics and other sciences and the debate over reductionism and emergence; and (3) the implications of quantum physics for theology, including the possibility of divine action at the quantum level.     

Collective Action Meets Prospect Theory: An Application to Coalition Building in Chile, 1973–75

Expected utility theory explains collective action as an attempt by individuals to maximize their gains. In contrast, my application of prospect theory to collective action suggests that people are motivated to participate in collective action by a fear of loss. These alternative rationalities are considered in the context of the successful cooperative effort of four economic groups in Chile during 1973–75, the first years of the Pinochet military regime. In this case, the logic of prospect theory better captures how actors made decisions about whether or not to engage in collective action. Of the four groups that did join the 1973–75 economic coalition, only one (the mineowners) appears to have maximized its net asset level, as expected utility theory predicts. All four groups seem to have been motivated to cooperate because they found themselves in the domain of losses and expected that cooperation with other, even rival, economic groups might help them recoup their recent losses.     

"The End of all our Exploring" in Science and Theology

Abstract. The present malaise of religion—and of theology, its intellectual formulation—in Western society is analyzed, with some personal references, especially with respect to its history in the United Kingdom and the United States. The need for a more open theology that takes account of scientific perspectives is urged. An indication of the understandings of God and of God's relation to the world which result from an exploration starting from scientific perspectives is expounded together with their fruitful relation to some traditional themes. The implications of this for the future of theology are suggested, not least in relation to the new phase, beginning in 2003, of the development of the Zygon Center for Religion and Science. In a concluding reflection the hope is expressed that the shared global experience and perspectives generated by the sciences might form a more common and acceptable starting point than hitherto for the exploration towards God of the seekers of many religious traditions and of none.     

坡度知觉及其影响因素的研究进展

人们对于地表斜坡的知觉是非常不准确的,通常表现为对坡度估计过高。但是,研究发现,在以行为的方式对坡度进行模拟时,所模拟的坡度值却与实际坡度基本一致。这种面对同一视觉线索出现的视知觉与行为不一致的现象即为坡度知觉中的“知觉-行为分离”。本文回顾了影响坡度知觉的各种因素,涉及视觉线索、认知判断、感觉通道、生理状态以及报告方式等方面的研究,并对坡度知觉的未来研究进行了展望。     

A Typology of Youth Participation and Empowerment for Child and Adolescent Health Promotion

Research suggests that increasing egalitarian relations between young people and adults is optimal for healthy development; however, the empirical assessment of shared control in youth–adult partnerships is emerging, and the field still requires careful observation, identification, categorization and labeling. Thus, our objective is to offer a conceptual typology that identifies degrees of youth–adult participation while considering the development potential within each type. We use an empowerment framework, rooted in evidence-based findings, to identify five types of youth participation: (1) Vessel, (2) Symbolic, (3) Pluralistic, (4) Independent and (5) Autonomous. The typology is constructed as a heuristic device to provide researchers, practitioners and policy-makers with a common language for articulating degrees of youth participation for optimal child and adolescent health promotion.     

Young Children as Protagonists and the Role of Participatory, Visual Methods in Engaging Multiple Perspectives

How can the perspectives, insights and interests of young children, under 6 years‐old, be given status in processes of change? This paper will examine the contribution participatory and visual methods can make to enabling young children to document their experiences and to facilitate exchange with adults. Examples will be drawn from three research studies in educational settings which have developed a specific research method, the Mosaic approach (Clark and Moss 2001 ; Clark 2004 ; Clark 2005 ) which brings together visual and verbal research tools. This paper will discuss how researching with young children rather than on young children can redraw the boundaries between adults’ and children's roles in the research process including the relationship with the research audience.     

Why Do Students Strike? Direct and Indirect Determinants of Collective Action Participation

The current project investigated affective and strategic determinants of participation in collective actions by taking a multidimensional approach to collective identity (see Cameron, 2004 ) and investigating rational decision‐making processes. A field study was conducted during an important student strike within the Canadian province of Quebec. One hundred and eighty four students attending the province's postsecondary francophone institutions participated in the study. Path modeling was used to investigate two channels to collective action participation. A direct path involved the affective dimensions of identification. An indirect strategic path revealed that pro‐action arguments allowed individuals to derive instrumental value, which in turn led them to participate in collective actions. This indirect influence only occurred at higher self‐control. The results and their implications for understanding participation in collective actions during social movements are discussed.     

Self-Efficacy in Service-Learning Community Action Research: Theory, Research, and Practice

The purpose of this article is threefold: In the first section, an overview of research and theory on the self-efficacy construct is provided, and the central role of self-efficacy in service-learning community action research is demonstrated. The second section reviews over 10 years of research validating the Community Service Self-Efficacy Scale (CSSES), which measures the individual’s confidence in his or her own ability to make clinically (meaningfully) significant contributions to the community through service. Within the context of this review, recent (previously unpublished) validation research is also reviewed. Alternate versions of the CSSES, each of which was developed for a specific purpose, are presented. The third section provides recommendations for further research focused on (a) validating the CSSES and (b) examining self-efficacy as an outcome, moderator, and mediating variable in service-learning community action research.     

GAPS IN THE ARGUMENT: A DISCUSSION OF CERTAIN ASPECTS OF COSMOLOGY

In this discussion review of Robert John Russell's collection of essays I agree with him about the necessity of human existence given the claims of Christian theology. I look in detail at his suggestions for speaking to this issue, especially his thesis of NIODA—noninterventionist objective divine action. I end up disagreeing with the suggestion and argue that in respects Russell is tackling the science-religion relationship in the wrong way.     

The Consolations of Boethius

The paper considers the account of happiness given in Boethius＇s Consolations of Philosophy. This account claims that happiness requires security of possession, and argues from this requirement to the conclusion that worldly goods, which of their nature cannot be securely possessed, cannot provide happiness. This argument is shown to depend on assuming a life-driven account of human motivation, rather than a goods-driven account of human motivation. The life-driven account, according to which voluntary actions are ultimately motivated by the pursuit of a certain kind of life, is defended against the goods-driven account, according to which actions are motivated by the pursuit of goods the enjoyment of which can only be episodes in a human life. It is claimed that Boethius is right in holding a life-driven account, and that his account of happiness follows from it.