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91.
Extraversion is robustly correlated with positive affect, but the reasons for this correlation remain unclear. One possibility is that extraverts and introverts both enjoy interacting with others, but extraverts do so more frequently. Another possibility is that extraverts enjoy social interactions more. Both hypotheses were tested using the Day Reconstruction Method. Subjects reported on interactions with others and positive affect experienced during all of the episodes from a single day. Results were consistent with the first hypothesis: the relation between extraversion and positive affect was partially mediated by extraverts’ greater social participation. The findings support a transactional approach to personality, in which traits like extraversion are seen as styles of actively engaging with the environment.  相似文献   
92.
A widespread belief in happiness research is that measures of life satisfaction capture the variety of an individual’s experiences along a single favorable—unfavorable dimension. The current article points to a possible violation of this assumption. With a combination of data and theory it argues that life satisfaction is not a balanced reflection of subjective experiences because the evaluation that drives judgments of life satisfaction is tilted towards pleasure and away from engagement. We postulate that feelings of pleasure are overrated in statements of life satisfaction, whereas feelings of engagement are underrepresented. Feelings of engagement and interest are further supposed to be indicators of personal growth. Measures of personal growth and life satisfaction should thus be unrelated. Empirical evidence for our model is provided by self-report and reaction time data from a Norwegian convenience sample (N = 30). Detection latencies for pleasant stimuli correlated significantly with life satisfaction but not with measures of personal growth. Life satisfaction correlated significantly with pleasant experiences, but not with engagement. Personal growth correlated significantly with feelings of engagement. Life satisfaction and personal growth were uncorrelated.  相似文献   
93.
Individuals can often accurately perceive others’ emotions in a purely interpersonal context. However, when people identify with an important ingroup, they experience distinctive patterns of emotion [Smith, E. R., Seger, C. R., & Mackie, D. M. (2007). Can emotions be truly group-level? Evidence regarding four conceptual criteria. Journal of Personality and Social Psychology, 93, 431-446]. Thus, in three studies using a variety of meaningful groups, we examine how a salient distinction between groups might influence people’s ability to estimate the emotions of outgroup members. Participants demonstrated substantial though imperfect accuracy in estimating the emotions reported by outgroups. Specific biases affected their estimates, especially the overlap of perceived emotions of the outgroup with the ingroup’s own emotions. Furthermore, there was a general overprediction of outgroups’ negative emotions and underprediction of their positive emotions. Because of the importance of an outgroup’s emotions as potential causes of their behavior, accuracy and biases in group emotion estimation may be consequential for intergroup relations.  相似文献   
94.
Peretz I 《Cognition》2006,100(1):1-32
Music, as language, is a universal human trait. Throughout human history and across all cultures, people have produced and enjoyed music. Despite its ubiquity, the musical capacity is rarely studied as a biological function. Music is typically viewed as a cultural invention. In this paper, the evidence bearing on the biological perspective of the musical capacity is reviewed. Related issues, such as domain-specificity, innateness, and brain localization, are addressed in an attempt to offer a unified conceptual basis for the study of music processing. This scheme should facilitate the study of the biological foundations of music by bringing together the fields of genetics, developmental and comparative research, neurosciences, and musicology.  相似文献   
95.
李退溪是朝鲜性理学之巨擘,其学以朱子学为宗。他曾撰文严厉批评王阳明。在李退溪与奇高峰关于“四端七情”的辩论中,双方均援引朱子的文献作为论据,且自认为忠于朱子的观点。然究其实,李退溪对孟子“四端”说的诠释预设了一套与朱子性理学系统不同的义理架构,虽然合乎孟子的文本,但却脱离了朱子的基本立场。这其中最关键的问题是:“理”能否活动?在朱子的性理学中,理是气之所以然,只存有而不活动。本文根据相关文献证明:李退溪在诠释朱子的理气论时有意无意地赋予理一种活动性,而逸出了朱子性理学的架构。  相似文献   
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97.
In the literature, hope has been mainly analyzed as an emotional state linked to temporality. This stance has prompted criticism of hope as projecting promises, which may never be fulfilled, into an indefinite future. Whilst this is partly true, this paper aims to enlarge previous approaches by illustrating hope's connection with spatiality. The paper examines ‘hope’ among Italian families of Ecuadorian origin, through analysis of affective states produced by the place to which they have migrated. Hope emerges as a dynamic relation between the resources one has and the place one is in. The spatial dimension of hope mitigates criticisms of its evanescence; the paper emphasizes the political aspects of hope as a resource for migrants to realize their agency and interact with the world.  相似文献   
98.
We make a distinction between primarily effort-based and skilled-based tasks and examine the correspondence between emotion and task. We reverse attribution theory results wherein failure to expend effort engenders regret and accomplishing tasks with skill engenders pride, and propose these emotions as antecedents to effort-based and skill-based behaviors. Specifically, pride (regret) produces higher self-efficacy, behavioral intentions and sign-ups when the task (CPR training) is portrayed as skill-intensive (effort-intensive) compared to effort-intensive (skill-intensive) or easy. Our research highlights the value of integrating an attributional analysis of tasks into an appraisal theory of emotions and suggests mechanisms that might underlie this relationship.  相似文献   
99.
100.
This paper explores how emotions mediate the research process. I draw upon a collaborative ethnography with children in a primary school to make a case for the practice of emotional reflexivity in research. More specifically I explore this in the context of a series of den-building research workshops I initiated with the young participants. Drawing upon a series of vignettes, I illustrate how reflecting upon and through my emotional responses to video data captured by children during these workshops gave presence to my movements through the data, thus recognising moments when meaning-making was entangled with prominent memories I had of the field and hidden shifts I made whilst interpreting the data. I suggest that as researchers we can use emotional reflexivity to recognise, on the one-hand, how our personal histories influence our research engagements, and on the other, how the spaces and places we inhabit as researchers shape our thoughts and feelings. I will show how emotional reflexivity offers opportunities for researchers to engage with their own relational emplacement during fieldwork and to use this awareness to develop their understandings of children's lives.  相似文献   
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