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681.
Elisabeth Bacon Jean-Marie Danion Francoise Kauffmann-Muller Agns Bruant 《Consciousness and cognition》2001,10(4):473-484
Recent studies have shown that schizophrenia may be a disease affecting the states of consciousness. The present study is aimed at investigating metamemory, i.e., the knowledge about one's own memory capabilities, in patients with schizophrenia. The accuracy of the Confidence level (CL) in the correctness of the answers provided during a recall phase, and the predictability of the Feeling of Knowing (FOK) when recall fails were measured using a task consisting of general information questions and assessing semantic memory. Nineteen outpatients were paired with 19 control subjects with respect to age, sex, and education. Results showed that patients with schizophrenia exhibited an impaired semantic memory. CL ratings as well as CL and FOK accuracy were not significantly different in the schizophrenic and the control groups. However, FOK ratings were significantly reduced for the patient group, and discordant FOK judgments were also observed more frequently. Such results suggest that FOK judgments are impaired in patients with schizophrenia, which confirms that schizophrenia is an illness characterized by an impaired conscious awareness of one's own knowledge. 相似文献
682.
A key question about the spontaneous stream of thought (SST), often called the stream of consciousness, concerns its serial structure: How are thoughts in an extended sequence related to each other? In this study, we used a verbalized thought protocol to investigate “clump-and-jump” structure in SST—clusters of related thoughts about a topic followed by a jump to a new topic, in a repeating pattern. Several lines of evidence convergently supported the presence of clump-and-jump structure: high interrater agreement in identifying jumps, corroboration of rater-assigned jumps by automated text analytic methods, identification of clumps and jumps by a data-driven algorithm, and the inferred presence of clumps and jumps in unverbalized SST. We also found evidence that jumps involve a discontinuous shift in which a new clump is only modestly related to the previous one. These results illuminate serial structure in SST and invite research into the processes that generate the clump-and-jump pattern. 相似文献
683.
Daniel Schmal 《British Journal for the History of Philosophy》2020,28(4):714-734
ABSTRACT Although Descartes has often been portrayed as the father of the modern concept of mind, his approach to consciousness is notoriously problematic. What makes it particularly hard to assess his role in the development of the theories of consciousness is the difficulty of clarifying the kind of consciousness he might have in mind when using the associated Latin terms (conscius, cogitatio, conscium esse, etc.). In this article, I analyse Antoine Arnauld’s early interpretation of the passages in Descartes that refer to the issue of consciousness. I argue for two separate but interconnected claims. Firstly, I show that when Arnauld sets out to make a case for Descartes’ concept of cogitatio, he reads the central passages in light of some scholastic theories of cognition, in particular, the concept of ‘reflexio virtualis’ which, far from being a Cartesian invention, comes from the late scholastic discourse. Secondly, I argue that by talking about virtual reflection Arnauld provides an interpretation of Descartes’ views in terms of the intrinsic structure of the first-order thought – a reading which is still plausible, even by our contemporary standards. 相似文献
684.
Antonio Imbasciati 《International Forum of Psychoanalysis》2020,29(2):115-124
Abstract By integrating data from general psychology and perinatal clinical psychology with neuroscience and psychoanalysis, the author discusses the relations between memory and consciousness, the aim being a unitary definition of the concept of unconscious. Nobody has a brain that can be the same as any other person's: the biology of memory lies in neural networks that have been constructed in the brain of that specific person by their experience. From the fetal stage, each brain progressively learns its own individual functions during its relational neuropsychic development. The author underlines how the continuous emotional biological work of the brain, together with a person's entire relational life, produces the construction of the whole functional and individual mindbrain. The whole construction is memory and this is unconscious; indeed it may be the true unconscious. From the continuous silent work of the mindbrain of a person, some forms of conscious level may emerge in his individual's subjectivity: some functioning of mindbrain makes what an individual person can consciously remember. The unconscious is only what appears in some form in an analyst's consciousness, at some specific moment in his relationship with a patient, and which the analyst translates into some form of his verbal interpretation. 相似文献
685.
Ticks, their bodies, the affects and emotions they inspire, the diseases they potentially carry, raise questions that are different, though not unrelated, to those concerning the dogs, lab rats, chickens, or wolves more typically encountered in Animal Studies. Engaging with such questions leads us to consider a ‘geography of nearby’ that attends to the spatial, emotional, behavioural, taxonomic, historical, ecological, topographies that tie particular humans and creatures together in particular ways. As an example of how this geography of the nearby infuses material encounters, practices and theories, this paper attends to the way that ethics is framed within the Animal Studies literature. Setting the emotional registers inspired by ticks against those typically adduced in framing ethical responsibilities to other creatures we might come to recognise the politics and ethics of inclusions and exclusions which shape much literature in animal studies. To make such a move is not to criticise or dismiss work within Animal Studies but to demonstrate how the animals we think with shape the theoretical, practical and political consensus we reach. The paper concludes with a move toward ‘contentment’ as a register for encountering ticks. 相似文献
686.
Albert Low 《World Futures: Journal of General Evolution》2013,69(3):199-227
Research into consciousness has now become respectable, and much has been written about it. Is consciousness the exclusive property of human beings, or can it be found also in animals? Can machines become conscious? Is consciousness an illusion, and are all mental states ultimately reducible to the movement of molecules? If consciousness is other than matter, what connection does it have with matter? These and others like them are now serious scientific questions in the West. This article discusses consciousness within the frame of the following assertions: Consciousness has evolved from earlier states of awareness to be found in lower forms of life. The current scientific method is too restrictive for the study of conscience and its evolution. In particular classical logic leads scientists to ignore or reject consciousness as a legitimate field of study. Mind and matter, generalized as knowing and being, have equal status. 相似文献