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61.
Martin Biersack 《Reformation & Renaissance Review》2019,21(1):27-46
This article re-evaluates the role and impact of Italian humanism in Spain, where scholars trained in Italy occupied the most important teaching posts of Latin in universities and schools from the 1470s. As a result, within one or two generations the entire educational system in Spain had been transformed by humanism. By reconstructing what humanism meant for different groups in society, its successes, as well as its limitations, are explained. Latin was important for the academic and governing elites. Additionally, humanism provided them with a cultural code, which – primarily in its aesthetic dimension – enabled them to differentiate themselves from others. However, the humanists’ aspiration to be on a par with nobles and equal in authority to lawyers and theologians was rejected. Noble blood, traditional legal attitudes and religious orthodoxy stood firm against a culture based on classical language and letters. Theologians in particular rejected the humanists’ interest in pagan mythology. 相似文献
62.
Martin Junge 《The Ecumenical review》2019,71(3):252-266
This text is an edited version of a keynote address given in Paris on 12 March 2019 to a colloquium on “Justice and Justification” organized by the Institute for Advanced Studies in Ecumenism (ISEO, according to its acronym in French) to mark the 20th anniversary of the Joint Declaration on the Doctrine of Justification (JDDJ) between Catholics and Lutherans in 1999. The article explores the origins and the reception of the JDDJ, as well as the opportunities it offers for Christians of all denominations today. It goes on to remember the Joint Commemoration of the Reformation by Lutherans and Catholics in 2016 in Lund and Malmö, Sweden, and how this was influenced by the insights gained from the Lutheran–Mennonite dialogue. The address notes how since the signing of the Joint Declaration in 1999, three other Christian World Communions have joined the declaration and highlights various upcoming anniversaries, including the 500th anniversaries of the Diet of Worms in 2021, and of the Augsburg Confession in 2030. 相似文献
63.
Hardt JJ 《Theoretical medicine and bioethics》2008,29(3):151-160
This article critically evaluates the conception of conscience underlying the debate about the proper place and role of conscience
in the clinical encounter. It suggests that recovering a conception of conscience rooted in the Catholic moral tradition could
offer resources for moving the debate past an unproductive assertion of conflicting rights, namely, physicians’ rights to
conscience versus patients’ rights to socially and legally sanctioned medical interventions. It proposes that conscience is
a necessary component of the moral life in general and a necessary resource for maintaining a coherent sense of moral agency.
It demonstrates that an earlier and intellectually richer conception of conscience, in contrast with common contemporary formulations,
makes the judgments of conscience accountable to reason, open to critique, and protected from becoming a bastion for bigotry,
idiosyncrasy, and personal bias.
相似文献
John J. HardtEmail: |
64.
Since 1984, sexual abuse by Catholic clergy has captured public attention and resulted in a stream of criminal and civil lawsuits. The hierarchy has been defensive in the face of constant accusations and criticism. This study examines selected key aspects of the clergy sex abuse phenomenon including historical precedents and the impact of clericalism on the development of psychological and emotional duress in victims and others closely associated with sexual abuse. 相似文献
65.
A nationally selected random sample of Roman Catholic secular priests was investigated using the Center for Epidemiological Studies-Depression scale and the State-Trait Anxiety Inventory Form Y. Additionally, a Self-Report Inventory requested information regarding participants' demographics as well as four categories of predictor variables (i.e., Vocational Satisfaction, Social Support, Spiritual Activities, Physical Environment) potentially associated with depression and anxiety. The study yielded a return rate of 64%. Secular clergy reported significantly greater depression and anxiety (both state and trait) than are reported in the general population. Low Vocational Satisfaction was found to be predictive of depression as well as both state and trait anxiety. Additionally, low Social Support was found to be predictive of state and trait anxiety. When the significant predictor variables were conceptually collapsed, it appeared that both people and place were significantly related to Roman Catholic secular priests' experience of depression and anxiety. 相似文献
66.
Anthony J. Carroll SJ 《新多明我会修道士》2009,90(1026):163-177
This article reviews the church and culture relationship developed in Gaudium et Spes and Lumen Gentium and proposes a Catholic account of modernity as a way in which the contemporary mission of the church in today's culture can be creatively and faithfully carried forward. After an initial outlining of the definitions of church and culture proposed by the Vatican documents, I then go on to position my proposal of a Catholic modernity in relation to some important current accounts of the church and culture relationship that tend towards a rejection of secular culture. I argue that Protestant accounts of modernity have dominated in philosophical and sociological theories and draw on my previous work on Max Weber to illustrate the significance of this for developing a Catholic account of modernity. I conclude by sketching some of the important issues which would need to be addressed in formulating a systematic account of a Catholic modernity. 相似文献
67.
Thomas P. Doyle 《Pastoral Psychology》2009,58(3):239-260
Most of the published literature on clergy abuse of children has addressed the emotional and psychological effects of sexual
abuse common to all victims. The literature published by Church-related sources has consistently addressed the impact of clergy
abuse on the Church as an institution as well as the problems and treatment needs of the clergy abusers. Little has been written
or even explored about the spiritual trauma suffered by clergy victims. This article examines some of the symptoms and possible
recovery from the spiritual dimension of post abuse trauma. 相似文献
68.
Catherine R. Osborne 《The Journal of religious ethics》2012,40(1):1-25
This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes Catholic ethicists to address the plight of these migrant women, normative Catholic social teaching must pay more attention to household sociological realities and more fully absorb the feminist critique of the sharp line between the public and the private, between care and paid work. 相似文献
69.
Pablo A. Blanco 《The Journal of religious ethics》2018,46(3):425-440
This essay reviews the documents of the pontifical magisterium of the Church from the encyclical Mater et magistra ( 1961 ) to the exhortation Evangelii gaudium (2013), in order to show the Church’s historical commitment to the defense of the environment. It then argues that Laudato si’ elevates the theological status of the environmental crisis to that of a new social issue, much as Leo XIII did for the industrial crisis with his encyclical letter Rerum novarum ( 1891 ). 相似文献
70.
Lisa A. Keister 《Journal for the scientific study of religion》2023,62(Z1):163-182
Poverty is among the most challenging social problems in the United States today, and beliefs about the government's role in reducing inequality and raising living standards for the poor are critical to alleviating poverty and its consequences. Du Bois recognized the complex challenges associated with poverty and was ahead of his time in pointing to ethnicity and religion as fundamental to creating change and alleviating poverty. Du Bois’ ideas continue to be relevant today, including for understanding ethnic differences among Catholics in attitudes toward poverty, which are likely changing given the growth of the Latino population. In the spirit of Du Bois’ seminal research, I compare Latino and non-Latino Catholic attitudes toward poverty and inequality using the 2021 General Social Survey. Findings document critical differences among Catholics in beliefs about poverty and inequality and highlight the interdependent role of religion, ethnicity, and demographics (e.g., age, gender, socioeconomic status [SES]) in shaping attitudes. 相似文献