频率差异假设和长时记忆的视优效应

本文包括长时记忆视优效应的三项实验。实验一使用汉语为学习材料,北京人与广东人为被试;实验二使用英语为学习材料、美国人与中国人为被试;实验三使用日语为学习材料、日本人为被试。三项实验都有视觉、听觉两种呈现方式。三项实验的结果都有利于证明频率差异假设,即如果在书面言语中经验某字词的频率高于在口语中经验该字词的频率,则该字词的视觉呈现优于听觉呈现。     

The mediating mechanisms underlying the longitudinal effect of trait anger on social aggression: Testing a temporal path model

Social aggression is widely emerging among young adults and can cause social and psychological adjustment problems. Although trait anger is believed to affect aggression, the longitudinal effect of trait anger on social aggression has not been tested, and the underlying mechanisms are unclear. A temporal path model (TPM) was constructed to explain how trait anger longitudinally predicts social aggression. Three-wave data were collected in five provinces of China from 1209 valid young adults. The results showed that trait anger predicts social aggression through both hostile attribution tendency (an in-process tendency) and anger rumination tendency (a post-process tendency), and these tendencies may predict each other. The present study supports the idea of TPM for aggression and develops General Aggression Model.     

Approaching to a structural model of impulsivity and driving anger as predictors of risk behaviors in young drivers

Due to the high rates of traffic accidents in young drivers, psychology studies identify road anger as an important factor associated to risk driving behaviors, in order to know which psychological variables can predict road anger, the literature suggest impulsivity as an individual condition related to anger. The objective of this research is to obtain an explanatory model of risk driving as a result of the relationship of impulsivity, road anger expression and the control of impulsivity and anger. A sample of 407 subjects, both sexes drivers were surveyed, obtaining a structural equation model with acceptable adjustment values. The model showed that control of impulsivity and anger predict impulsivity (β = −0.25) and physical expression of anger (β = −0.50), Impulsivity also showed predictive capacity towards the physical expression of anger (β = 0.29), and the physical expression of anger towards risk driving behaviors (β = 0.89). Due to the findings it is suggested the implementation of social programs that promote the development of anger regulatory skills and impulse control, as part of the preventive actions of road accidents.     

The construct of the ‘mana personality’ in Jung’s works: a historic-hermeneutic perspective. Part I

According to Jung, the ‘mana personality’ represents an archetypal phase of the individuation process of remarkable interest in psychological, hermeneutic and theoretical terms. This figure is characterized by a high initiatic potential that fosters the approximation of the consciousness of the Self. At the same time, it entails a risk of psychic inflation or of ‘similarity to God’. In this article, divided in two parts, I deal with those aspects through a reconstruction of the development of this notion within Jung’s published works, adopting a primarily chronological and, secondarily, thematic approach moving from a textual analysis of relevant passages. In this first part, I consider some passages which deal mainly with the risks of the assimilation of the unconscious in ‘La structure de l’inconscient’ (1916) that preceded the successive proper treatment of the mana personality’s notion presented, and here examined, in ‘The relations between the ego and the unconscious’ (1928). Successively, I take into consideration some further issues related to it discussed by Jung in ‘The structure of the psyche’ (1928/1931), ‘Archaic man’ (1931), and ‘Nietzsche’s Zarathustra’.     

The construct of the ‘mana personality’ in Jung’s works: a historic-hermeneutic perspective. Part II

This is the second part of an article that tries to provide a framework of understanding of, and a seminal reflection on, a highly interesting yet little explored psychological construct of Jung’s analytical psychology, namely the ‘mana personality’. Here I take into consideration some issues around the ‘saviour complex’, discussed in Jung’s seminar on Nietzsche’s Zarathustra, concerning both the psychological analysis of the individual and the socio-political level related to the collective horizon of the 1930s. Moreover, I consider the continuity of Jung’s analysis of such issues in other works such as ‘Psychology and national problems’ (1936), Symbols of Transformation (1952), and Aion (1950). I finally make some suggestions concerning Jung’s apparent hermeneutic tendency to apply the construct of the mana personality to collective historical phenomena.     

Prisoners of hate

The terrorist attacks in New York and Washington, D.C. on September 11, 2001 as well as domestic terrorism in the United States and elsewhere in the world has prompted an analysis of the psychology of the terrorist. The perpetrators' profound sense of being wronged--their values undermined by foreign powers or a corrupt domestic power structure--has cried out for revolution and revenge. The fanatic ideology of the perpetrators has provided the matrix for a progressively more malevolent representation of the oppressors: the Image of the Enemy. Retribution against the Enemy in the form of mass murder of anonymous civilians becomes an imperative. The counterpart of the image of the Enemy is the idealized collective self-image of members of the movement, faction, or cult. The group narcissism of the white supremacists in the United States, the Aum Shinrikyo in Japan, and the Islamic extremists enhance their collective self-image as pure, righteous, and united. While the foot soldiers, as in any war, gain glory through martyrdom, the instigators and leaders have their own personal narcissistic goals (power and prestige) and plan. For the extremist Islamists the ultimate goal has been overthrow of the moderate Islamic governments; for the domestic terrorists, destabilization of the national government and reinstitution of the traditional values.     

The Relation Between Anger Coping Strategies,Anger Mood and Somatic Complaints in Children and Adolescents

Attempts to explain the experience of somatic complaints among children and adolescents suggest that they may in part result from the influence of particular strategies for coping with anger on the longevity of negative emotions. To explore these relationships British (n = 393) and Dutch (n = 299) children completed a modified version of the Behavioral Anger Response Questionnaire (BARQ), and two additional questionnaires assessing anger mood and somatic complaints. A hierarchical regression analysis showed that for both the UK and Dutch samples two coping styles, Social support-seeking and Rumination, made a significant contribution to somatic complaints, over and above the variance explained by anger mood. A tendency to repeatedly think or talk about an angering event as a way of coping seems to underlie the observed negative health effects. In addition, tentative support is given for a broader range of strategies to cope with anger than just the traditionally studied anger-out and anger-in styles.     

Automatic emotion regulation during anger provocation

Individuals frequently have to regulate their emotions, especially negative ones, to function successfully. However, deliberate emotion regulation can have significant costs for the individual. Are there less costly ways to achieve emotion regulatory goals? In two studies, we test the hypothesis that more automatic types of emotion regulation might provide the benefits of deliberate emotion regulation without the costs. Study 1 introduces a priming technique that manipulates automatic emotion regulation. Using this priming technique, we show that relative to priming emotion expression, priming emotion control leads to less anger experience in response to a laboratory anger provocation. Study 2 examines the experiential and physiological consequences of automatic emotion regulation. Results suggest that relative to priming emotion expression, priming emotion control reduces negative emotion experience without maladaptive cardiovascular responding. Together, these findings suggest that automatic emotion regulation may provide an effective means of controlling powerful negative emotions.     

An emotional signature of political ideology: Evidence from two linguistic content-coding studies

Approach–avoidance frameworks for political ideology have been proposed with increasing frequency. Following such frameworks and a wider motivation–emotion literature, it was hypothesized that political ideology would be predictive of the extent to which anxiety (avoidance-related) versus anger (approach-related) words would be evident in written texts. Study 1 sampled user-generated text within conservative versus liberal Internet chat rooms. After correcting for the greater normative frequency of anger words, a crossover ideology by emotion type interaction was found. Study 2 found a parallel interaction among college students writing about a non-political topic. Political ideology thus has a discrete emotional signature, one favoring anxiety among conservatives and anger among liberals.