The Relation Between Children's Trust Beliefs and Theory of Mind Abilities

The study examined the relation between children's trust beliefs and Theory of Mind (ToM) abilities. A sample of 168 Italian children (M = 9 years–6 months, SD = 7 months) were administered the Italian Children's Generalized Trust Beliefs (ICGTB) Scale, two Second‐Order False Belief ToM measures, and an Advanced ToM measure. As expected, the ICGTB scale demonstrated: (1) validity by its three factor structure and (2) reliability by exhibiting acceptable internal consistency and test–retest stability. As expected, the children's emotional trust beliefs in others were associated with both second‐order false belief ToM ability and advanced ToM ability. These relations were not attributable to verbal ability. The findings are discussed with respect to the relations among children's emotional trust beliefs, personal disclosure, and quality of attachment. Copyright © 2014 John Wiley & Sons, Ltd.     

The seventh penis: towards effective psychoanalytic work with pre‐surgical transsexuals

The author reflects on his contrasting analytic work with two transsexual patients. He uses three previous psychoanalytic studies (Stoller, Morel and Lemma) to explore whether effective analytic work with the issues driving a person's determined wish for sex reassignment surgery (SRS) is possible. Particular consideration is given to how such work might navigate a path between traumatizing and pathologizing the patient on the one hand and avoiding important analytic material out of fear of so doing on the other. The author proceeds to ask whether it is possible to tell in advance, with any degree of reliability, who is and who is not likely to benefit from surgery. He considers certain diagnostic issues in relation to these questions. Illustrations are given of how, in practice, countertransference anxieties about psychopathologizing transsexual patients can contribute to significant difficulties in working clinically with them. It is argued that the understanding and containment of such anxieties could eventually lead to more effective analytic work, and that such work might be further facilitated by considering the contribution of mind‐body dissociation to transsexualism.     

Mind,State, and Metaphor

This article examines the post‐Ryle developments in philosophy of mind and psychology, in particular tracing the emergence of the concept of a mental state. The climate immediately following the large‐scale rejection of Descartes seems rather hostile to the idea of mental properties as internal states that cause behaviour. In this context, the emergence of the reificatory view of mental states is quite surprising, and it appears to stem from Putnam's adoption of the Turing machine (including the Turing state) as a model for human psychology. I conclude that the success of the “mental state” is down to the fact that it neatly conforms to the picture painted by the metaphorical expressions we use when talking about minds and mental things, and that its success is more accidental than inevitable.     

Angels and devils: sadism and violence in children

This paper looks at violence and sadism in child and adolescent patients. Psychoanalytic and developmental ideas are brought together to make sense of these children’s presentations and the clinical challenges of therapeutic work with them. Differences are outlined between cold and hotter forms of aggression. The contribution of Glasser and his concept of the core complex is central to the paper, as is an understanding of addictive processes often seen in aggression, including sexual aggression.     

How Children and Adults Represent God's Mind

For centuries, humans have contemplated the minds of gods. Research on religious cognition is spread across sub‐disciplines, making it difficult to gain a complete understanding of how people reason about gods' minds. We integrate approaches from cognitive, developmental, and social psychology and neuroscience to illuminate the origins of religious cognition. First, we show that although adults explicitly discriminate supernatural minds from human minds, their implicit responses reveal far less discrimination. Next, we demonstrate that children's religious cognition often matches adults' implicit responses, revealing anthropomorphic notions of God's mind. Together, data from children and adults suggest the intuitive nature of perceiving God's mind as human‐like. We then propose three complementary explanations for why anthropomorphism persists in adulthood, suggesting that anthropomorphism may be (a) an instance of the anchoring and adjustment heuristic; (b) a reflection of early testimony; and/or (c) an evolutionary byproduct.     

The Effect of Recipient Identifiability and Neediness on Children's Sharing Behavior

The identifiable victim effect refers to people's greater willingness to share resources with identified targets (about whom they have some identifying information) than to share with unidentified or statistical targets. Previous research examining adults' behavior suggests that identifiable targets arouse in the perceiver an intense emotional reaction that, in turn, increases sharing especially when the target is perceived as needy. In the current research, we examine whether the spontaneous reaction toward an identifiable, needy target and the increase in sharing with such a target appears in young children's sharing behavior and when in early childhood it develops. The results suggest that adding identifying information about a needy recipient increases sharing only in older children (above the age of 5.5) and in children who have acquired higher levels of theory of mind (independent of age). Mediation–moderation analysis suggests that theory of mind mediates the relation between age and sharing mainly when a specific, needy recipient is presented. Copyright © 2015 John Wiley & Sons, Ltd.     

Response to Stuart Kauffman: The Measurement Problem in Quantum Mechanics

Richard Feynman, a 1965 Nobel Prize winner in physics, quoting an unknown philosopher, said: “It is necessary for the very existence of science that the same conditions always produce the same results.” And Feynman's reply: “Well, they don't.” Double-slit experiments with both slits open and the wave interference pattern created by electrons falling on a screen behind the slits speak volumes to those two statements and the interpretive problem created by the non-deterministic behavior of microscopic matter. Quantum mechanics (QM) with its successes over the last 85 years has created the information age, and with insights into nature has given humans an economy concentrated with products based on quantum technology. All this even with questions about the fundamental aspects of measurement in the quantum world still being debated! Discussing the measurement aspect of QM does not require a physics background where physics scholars join other scholarly disciplines engaged in gaining knowledge about the reality of the one world of human experience. The necessary tools for discussion are imagination, speculation, and curiosity. But for a new credible interpretation of the measurement problem, quantum training or a quantum theoretician is required.     

阅读中的“心不在焉”:理论假设和影响因素

人们在阅读时,思维有时会游离到所读内容之外,此时人们的目光虽然还在沿着所读材料移动,但认知加工却游离到一些与任务无关的内容上,这就是所谓阅读中的"心不在焉"。本文总结归纳了阅读中"心不在焉"的三个主要理论假设:执行控制理论、控制失败假说和注意解离假说。分析了阅读中"心不在焉"的三种影响因素:第一,阅读方式,即被试采取朗读或默读的阅读方式以及阅读时是否有时间限制等;第二,阅读材料,即材料难度、阅读兴趣与词汇特征;第三,被试的年龄、元觉察能力和工作记忆容量。最后提出了一些目前阅读中的"心不在焉"研究中存在的问题和未来可能的研究方向,为后续的研究提供一定的启发和借鉴。