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631.
Christopher Wayne Frazier-Crawford Boerl Chris Perkins 《International Journal for the Study of the Christian Church》2013,13(1):66-78
Although religious movements are a powerful force in politics, there has been relatively little work that adequately analyses the relationship between communication technologies and Christian political mobilisation in the United States. In addressing this deficit, this article has three interrelated objectives. First, it traces the impact of media technology on the evangelical project, paying specific attention to radio and television, and argues that these two media have had a largely unifying influence. Second, it seeks a better understanding of the impact of the Internet upon evangelical organisations by reviewing relevant academic literature in the context of on-the-ground developments. In doing so, the authors argue that instead of working to facilitate greater unity among evangelicals, as radio and television did in the past, the Internet is instead fragmenting and polarising them. Third, and more speculatively, they discuss implications for a fragmented evangelical community, and call upon scholars to conduct more research into recent developments in communications technology as it relates to Christian political mobilisation in the United States. Combined, these goals work to illustrate the complex relationship between media, religious organisations, and mass political mobilisation. 相似文献
632.
Catholic Canon Law stipulates that the Pope is ‘the pastor of the universal Church on earth’. Pope Francis took up the challenge which this statement poses to those exercising the Petrine ministry by asking for prayers that he might be ‘a pastor according to the heart of Christ’. How is a Pope ‘a pastor according to the heart of Christ’? What particular opportunities does the Petrine ministry offer for this? What are the pastoral aspects of the papacy? What does it seem we can expect from Pope Francis in this regard? As this article shows, the task of ‘a pastor according to the heart of Christ’ has an impact on several aspects of the implementation of the Petrine ministry, such as using the Pope’s power in the service of unity, encouraging collegiality in communion as the visible centre of the entire Christian Church in dialogue with other religions, that the world may believe. 相似文献
633.
Sean Durbin 《文化与宗教》2013,14(3):324-347
This article argues that discourse used to define and understand Israel by prominent American Christian Zionists is a discourse of national idealisation. Drawing on Durkheim's (2008) notion of symbols as sources of social solidarity, I argue that this imagined Israel reflects conservative social and military values that are shared among Christian Zionists and their supporters – values which many in this broad category see the United States failing to uphold. Following this, I show how one of America's most prominent pastors – John Hagee – and his organisation – Christians United for Israel – have taken on the role of a contemporary Jeremiah, criticising the American government for not adequately supporting Israel. This article concludes by considering how Christian Zionists are calling America to renew and align itself with God by ‘blessing’ Israel, and acting like Israel. 相似文献
634.
Brigid M. Sackey 《文化与宗教》2013,14(1):41-59
The paper traces the changing phases in the development of the African religious movement phenomenon, focusing on the newer versions, namely the charismatic churches, and analysing their activities and their impact on Ghanaian society. It observes that the motives for their proliferation are diverse but one of the main contemporary sources of proliferation is the prominence they have gained through the media and other telecommunication systems. With their strong intolerance towards African traditional religious customs, which they exhibit through the medium of tele‐vangelism, the charismatic churches have become the main opponents and source of Christian/African traditional religious conflict in contemporary Ghana. 相似文献
635.
Quakers’ early relations with American Indians (especially the Lenne Lenape, later known as the Delaware Indians) were generally positive. Core Quaker principles were simplicity, integrity, equality and peace – principles that could coincide well with those of the similarly egalitarian Lenne Lenape, who had been designated peacekeepers by the Iroquois Confederacy. Although the relationship was different than that of other settlers and American Indians, it was still suffused with colonial ideology. From the founding of Pennsylvania to the period of Grant’s ‘Peace Policy’, Quakers had to negotiate two wars and changing attitudes to North American Indians by American Presidents and government. The paper focuses on corresponding shifts in Quaker attitudes and policies. Our interest is in Quaker responses to Native Americans over time, finding that Quakers became increasingly distanced from the Indians and focused on acculturation. In their zeal to become acceptable to American Governments and through that, assist Native Americans, Quakers had, in fact, assimilated themselves. 相似文献
636.
Jee Hyang Lee Nanseol Heo Junfei Lu Tarrell Awe Agahe Portman 《Adultspan: Theory Research & Practice》2013,12(1):4-23
Awareness of aging issues across diverse populations begins the journey toward counselors becoming culturally competent across client life spans. Understanding the life‐span experiences of cultural groups is important for helping professionals. The purpose of this research was to gain insight into the qualitative experiences of Asian American elders. The authors conducted semistructured interviews with 8 participants between September 2010 and March 2011 and analyzed the data using the Consensual Qualitative Research method. Findings indicate unique patterns in life‐span development with this population. 相似文献
637.
《Journal of couple & relationship therapy》2013,12(4):37-46
SUMMARY The abduction of a parent's child by the other parent can be an extremely heart-wrenching experience. Not only are the child's whereabouts and safety placed in doubt, the searching parent's life is thrown into turmoil. This case example describes the impact that the long-term abduction of a mother's son had on the mother's ability to maintain a relationship as a member of a new couple. 相似文献
638.
639.
《Journal of Religion, Spirituality & Aging》2013,25(1):37-43
ABSTRACT This study examined the constructions of aging through the eyes of the elders on Zuni Pueblo in New Mexico. Classical ethnographic field techniques were used to collect data during 1800 hours of fieldwork on the Pueblo. In Zuni, indigenous constructs of aging are firmly rooted in their traditions. Most elders found it essential to stay on a traditional path, although, it was undeniable that Western constructions also existed in their cosmos. Zuni traditions triangulate with perspectives from the West to form a fluctuating middle that stays within prescribed boundaries of a “box” bounded by the four directions and the zenith and nadir planes. The degree to which an elder remains oral vs. literal, ages in the “Zuni way,” and within a sacred domain greatly affects decision-making, as well as action and or inaction in aging behaviors. Understanding perspectives rooted within an “inside-the-box” paradigm, valuing the old, the ancestors, sacredness, and the “Zuni way” will assist in deriving relevant theories and programs for these American Indian elders. 相似文献
640.
《Journal of Religion, Spirituality & Aging》2013,25(1-2):201-213
SUMMARY Persons in North America who are over 80 years of age are generally overlooked by religious leaders. They are, however, the fastest growing cohort in society. This age crescendo promises to be a significant factor in the future ministry of the rapidly increasing number of graying churches and synagogues. 相似文献