Contemporary ethics from an ambiguous past.

Kaveny recommends models drawn from the Gospel of John and the practices of the early church for modern Christians in their response to older women and their health needs. She draws upon a historical reconstruction of the early Christian Order of Widows to propose a normative standard of care for elderly women, one that attends seriously to their bodily needs but also to their needs for inclusion and engagement in the social and vocational world both as givers and recipients of care. This is also to serve as an overarching model for a bioethics that prizes the embodied existence of all women and rejects judgments of appropriate treatment based on their social utility. The following response raises questions about the exegetical and historical foundations of Kaveny's analysis. However, these caveats may not detract substantially from the normative usefulness of her work.     

The protestant secular in the study of American religion: reappraisal and suggestions

This article provides a theoretical and historiographical overview of secularism in the study of American religion. It focuses on how scholars have used the concept of the ‘Protestant secular’ in works on law, politics, and culture. Although it has been useful, we argue that this concept has lost some of its analytical utility in the effort to explain secularism predominantly in terms of its Protestant nature. In turn, this article looks to literature on secularism globally in order to suggest ways forward. Refocusing on secularism as a strategy of state governance ought to bring precision to both ‘Protestantism’ and ‘the secular,’ as well as shift attention toward state power and the high stakes of classification. An analysis of this strategy requires investigation into how states produce and police the category ‘religion’ and its neighboring concepts – for example, the ‘secular’ and the ‘superstitious’ – in order to render, manage, and colonize various populations.     

The link between time orientation and religious orientation among American college students

The purpose of this study was to explore how an individual’s religion relates to their time orientation. Specifically, we hypothesised (a) intrinsic orientation would positively correlate with future orientation, (b) extrinsic orientation would positively correlate with present-hedonistic orientation, (c) quest orientation would positively correlate with present-hedonistic and future orientations, (d) orthodox orientation would positively correlate with past positive orientation, and (e) secularism would positively correlate with past negative orientation, present-fatalistic and future orientations. Participants (n?=?150) completed an online survey of time orientation and religious orientation. The results showed that perceptions of the past are strongly linked to religious orientation, with more positive perceptions being linked to the more traditional orientations, and less positive perceptions linked to the looser and secularist orientations.     

Dual language use in sign-speech bimodal bilinguals: fNIRS brain-imaging evidence

The brain basis of bilinguals’ ability to use two languages at the same time has been a hotly debated topic. On the one hand, behavioral research has suggested that bilingual dual language use involves complex and highly principled linguistic processes. On the other hand, brain-imaging research has revealed that bilingual language switching involves neural activations in brain areas dedicated to general executive functions not specific to language processing, such as general task maintenance. Here we address the involvement of language-specific versus cognitive-general brain mechanisms for bilingual language processing. We study a unique population, bimodal bilinguals proficient in signed and spoken languages, and we use an innovative brain-imaging technology, functional Near-Infrared Spectroscopy (fNIRS; Hitachi ETG-4000). Like fMRI, the fNIRS technology measures hemodynamic change, but it is also advanced in permitting movement for unconstrained speech and sign production. Participant groups included (i) hearing ASL–English bilinguals, (ii) ASL monolinguals, and (iii) English monolinguals. Imaging tasks included picture naming in “Monolingual mode” (using one language at a time) and in “Bilingual mode” (using both languages either simultaneously or in rapid alternation). Behavioral results revealed that accuracy was similar among groups and conditions. By contrast, neuroimaging results revealed that bilinguals in Bilingual mode showed greater signal intensity within posterior temporal regions (“Wernicke’s area”) than in Monolingual mode. Significance: Bilinguals’ ability to use two languages effortlessly and without confusion involves the use of language-specific posterior temporal brain regions. This research with both fNIRS and bimodal bilinguals sheds new light on the extent and variability of brain tissue that underlies language processing, and addresses the tantalizing questions of how language modality, sign and speech, impact language representation in the 7brain.     

Hymns and Hymn‐Singing as an Indicator of the Situation of the Church

Abstract : This article investigates the hymnals of four Lutheran churches in Germany, North America, Sweden and Denmark in order to identify the connection between ecclesiastic and theological development during the 20^th century, as well as the editorial process used in creating the hymnals of the period. The hymnals reflect a significant development from a traditional non‐ritualistic to an Anglican‐inspired ritualistic conception of the Sunday service as a side‐effect of the transition of the typical Lutheran churches from majority to minority churches.     

Mizuko kuyō in the abortion cultural wars: The rhetorical appropriation of Japanese Buddhism by non-Buddhist Americans

Mizuko kuyō, the popular Japanese Buddhist memorial service for aborted fetuses, has been increasingly appropriated by both sides of the contentious American abortion debate. In the wake of exposure to the idea of mizuko kuyō, both pro-life and pro-choice Buddhist appropriators resort to discussions of the ritual because they feel it helps them strengthen the weaknesses of their own sides and undermine the positions of their opponents. Pro-life Americans use mizuko kuyō to prove that they care about women, not just fetuses, and that their convictions do not arise simply out of private religious feelings but objective psychological and medical facts. Pro-choice Americans, on the other hand, use mizuko kuyō to demonstrate that they care about families and children, not just women, and that they are sensitive not only to the secular but also the religious aspects of life and abortion. In the process, pro-life Christians, who seem to be primarily motivated by their exclusivist and authoritarian Biblical convictions, turn for support to a non-theistic religion they otherwise oppose; pro-choice feminists, who seem to have chiefly secular reasons for supporting abortion rights, turn for support to a supernatural entity and his retinue of angry fetal ghosts.     

Church Attendance and Happiness Among Northern Irish Undergraduate Students: No Association

Robbins and Francis (1996) note that the relationship between religiosity and happiness varies according to the precise measures used and the samples studied. To further explore the association between religiosity and happiness, 154 Northern Irish undergraduate students completed the Depression–Happiness Scale and a measure of frequency of Church attendance. No significant association was found between a greater frequency of Church attendance and happiness scores. As such, these findings compliment previous research using the Depression–Happiness Scale alongside an attitudinal measure of religion, and support the view that when happiness is operationalised in terms of the Depression–Happiness Scale there is no association with either attitudinal of behavioural measures of religiosity.     

Minorities and the Philosophical Marketplace

This article argues for two theses. The first is that many of the sociological factors endemic in the philosophical community function as barriers to the recruitment of members of minority groups in the profession and to their functioning as public intellectuals. The division into familial groups, the fights for security and success, and the weakness of the federal organization of the American Philosophical Association all contribute to these barriers. The second is that sociology has a place in philosophy, even though it should not be confused with it. This means that philosophers need to consider social phenomena.     

The Social Relations of Rural African American Early Adolescents and Proximal Impact of the School Engagement Project

This paper reports on the social relations of rural African American early adolescents and the initial impact of a multilevel universal intervention program aimed at enhancing the productive school engagement of at-risk youth. Students' school social relations were assessed with social cognitive mapping procedures that yield information on peer group membership and social network centrality (i.e., prominence in the social structure). Risk status was determined by cluster analysis of teacher ratings of students' adjustment on multiple dimensions including aggression, academic competence, and popularity. Four subgroups were identified: Model, Aggressive, Troubled, and Below Average. Differences among clusters were found in network centrality and patterns of peer affiliations. In addition, boys in the Below Average and Troubled configurations showed an increase in social prominence after the initial intervention phase.