Charismatics,independents, and missions: Church proliferation in Ghana

The paper traces the changing phases in the development of the African religious movement phenomenon, focusing on the newer versions, namely the charismatic churches, and analysing their activities and their impact on Ghanaian society. It observes that the motives for their proliferation are diverse but one of the main contemporary sources of proliferation is the prominence they have gained through the media and other telecommunication systems. With their strong intolerance towards African traditional religious customs, which they exhibit through the medium of tele‐vangelism, the charismatic churches have become the main opponents and source of Christian/African traditional religious conflict in contemporary Ghana.     

Qualitative Exploration of Acculturation and Life‐Span Issues of Elderly Asian Americans

Awareness of aging issues across diverse populations begins the journey toward counselors becoming culturally competent across client life spans. Understanding the life‐span experiences of cultural groups is important for helping professionals. The purpose of this research was to gain insight into the qualitative experiences of Asian American elders. The authors conducted semistructured interviews with 8 participants between September 2010 and March 2011 and analyzed the data using the Consensual Qualitative Research method. Findings indicate unique patterns in life‐span development with this population.     

The Impact of Parental Abduction on the Couple

SUMMARY

The abduction of a parent's child by the other parent can be an extremely heart-wrenching experience. Not only are the child's whereabouts and safety placed in doubt, the searching parent's life is thrown into turmoil. This case example describes the impact that the long-term abduction of a mother's son had on the mother's ability to maintain a relationship as a member of a new couple.     

Chapter 14: The Caleb Affect: The Oldest-Old in Church and Society

SUMMARY

Persons in North America who are over 80 years of age are generally overlooked by religious leaders. They are, however, the fastest growing cohort in society. This age crescendo promises to be a significant factor in the future ministry of the rapidly increasing number of graying churches and synagogues.     

The Institute of Spirituality and Aging: Identifying and Promoting Spiritual Values of Elders

ABSTRACT

This study examined the constructions of aging through the eyes of the elders on Zuni Pueblo in New Mexico. Classical ethnographic field techniques were used to collect data during 1800 hours of fieldwork on the Pueblo. In Zuni, indigenous constructs of aging are firmly rooted in their traditions. Most elders found it essential to stay on a traditional path, although, it was undeniable that Western constructions also existed in their cosmos. Zuni traditions triangulate with perspectives from the West to form a fluctuating middle that stays within prescribed boundaries of a “box” bounded by the four directions and the zenith and nadir planes. The degree to which an elder remains oral vs. literal, ages in the “Zuni way,” and within a sacred domain greatly affects decision-making, as well as action and or inaction in aging behaviors. Understanding perspectives rooted within an “inside-the-box” paradigm, valuing the old, the ancestors, sacredness, and the “Zuni way” will assist in deriving relevant theories and programs for these American Indian elders.     

Reliability and validity of the Revised Children's Manifest Anxiety Scale (RCMAS) across samples of Mexican,Mexican American,and European American children: a preliminary investigation1 Table of means,standard deviations,and correlations of the RCMAS indicators are available from the first author upon request.

Abstract

The relationship between work and home-based stressors in predicting burnout symptoms was examined amongst 120 drug and alcohol service employees. Staff who reported high levels of burnout on the Maslach Burnout Inventory across all three scales of Emotional Exhaustion, Depersonalization and Personal Accomplishment were compared with a sample of low burnout employees. High burnout was associated with younger age, larger agency size, high levels of total work stressors, work overload, and daily hassles and a lower level of peer cohesion. Regression analyses revealed that male gender, younger age, work overload, role ambiguity and daily hassles were significant predictors of Emotional Exhaustion. Younger age was also a significant predictor of Depersonalization. Marked differences were found in the way in which males and females responded to work and non-work stressors and the interaction between these variables. For women, a significant interaction was found between total work stressors and home-based stressors in the prediction of Emotional Exhaustion and a trend in this direction was evident for Depersonalization. Low levels of home problems appeared to protect women from the adverse impact of work stressors. The burnout levels of women were relatively unaffected by work stressors, unless home stressors were also high. The level of daily hassles had a direct effect upon symptoms of Emotional Exhaustion, but did not interact with work stressors in predicting Emotional Exhaustion for women. Burnout levels of male employees on Emotional Exhaustion and Depersonalization scales were strongly linked to the level of work stressors and were not predicted by total home stressors nor the interaction between these variables. Symptoms of Emotional Exhaustion in males were predicted by severity of daily hassles, but this variable did not interact with work stressors in predicting Emotional Exhaustion.     

Influence of African American elders’ age stereotypes on their cardiovascular response to stress

Abstract

Although it has been shown that White elders are vulnerable to the influence of age stereotypes, it was not known whether this effect applied to African American elders. In the present study, African American elders were randomly assigned to negative or positive implicit-age-stereotype groups. Compared to participants in the positive age-stereotype group, those in the negative age-stereotype group demonstrated significantly more elevated cardiovascular response to stress, as measured by blood pressure and heart rate following mental challenges. These results suggest that negative age stereotypes generate a susceptibility to stress among African American elders, whereas positive age may provide them with a defense against this stress.     

Impact of Abuse History on Adolescent African American Women's Current HIV/STD-Associated Behaviors and Psychosocial Mediators of HIV/STD Risk

This study examined if relationship power, sex refusal self-efficacy, or fear of condom negotiation mediated the relationship between abuse history and consistent condom use (CCU) among African American female adolescents (N?=?593). Participants with an abuse history (58%) were less likely to report CCU. Women with an abuse history reported less relationship power and self-efficacy for refusing sex and more fear of condom negotiation, none of which independently or jointly mediated the association between abuse and CCU. Notably, history of abuse was associated with CCU across mediator models despite inclusion of psychosocial mediators. This study demonstrates the importance of understanding adolescents' condom use behaviors within the context of their life experiences, especially past abuse history.     

The Viability of Christian Same-Sex Unions: Why Scripturally Normed Faith Communities Must Support Homosexual Relationships

Abstract

This article examines the common, competing lay theologies employed to address the viability of Christian same-sex unions and critiques their problematic underpinnings. Particular attention is given to the unproductive hermeneutical dynamics that have characterized the debate over this issue. After a critical examination of the relevant biblical texts and other foundational assumptions, the author proposes a biblical theology of Christian same-sex unions as a constructive, conciliatory alternative. The author contends that Christian communities that grant a controlling influence to the Bible as Scripture must accept the biblical testimony on the identity of human beings and the calling of human beings to image God's covenant faithfulness through the gift of sexuality, regardless of sexual orientation. The article is written primarily with clergy in mind, specifically to offer resources for providing guidance in ecclesial processes of discernment on the issue of Christian same-sex unions.