CO‐CREATING CO‐CREATORS? THE “HUMAN FACTOR” IN EDUCATION

This article presents an example of the contributions the field of science and religion could offer to educational theory. Building on a narrative analysis of Philip Hefner's proposal to use “created co‐creator” as central metaphor for theological anthropology, the importance of culture is brought to the fore. Education should support a needed revitalization of our cultural heritage, and thus enable humanity to (re‐)connect with the global ecological network and with the divine as grounding source of this network. In the concluding reflections of this article, the possibility of a secular interpretation of “created co‐creator,” in which “God” is reduced to “evolution,” is assessed.     

Bifactor Models of Personality and College Student Performance: A Broad Versus Narrow View

Research in the area of personality traits and academic performance has been supported by consistent meta‐analytic evidence demonstrating positive relationships between Conscientiousness and grade point average (GPA). However, academic performance is not solely a function of GPA but also a number of other important intellectual, interpersonal and intrapersonal behaviours. This wider criterion space opens up the possibility for many personality factors and their underlying facets to relate to academic performance. Using bifactor latent variable modelling, the current study investigates the six‐factor HEXACO model of personality, along with their 24 underlying facets, for predicting students' academic performance. Model results reveal interpretable and meaningful relationships between both broad factors and narrow personality facets in predicting college student outcomes. Implications for measurement, modelling and prediction are discussed. Copyright © 2014 European Association of Personality Psychology     

儒释道与改善癌症患者临终关怀的关系

随着中国肿瘤患病率的不断上升,社会对临终关怀的需求也逐渐增大。由于我国基本国情、文化背景和价值观念与西方不同,援引自西方基督教的临终关怀理念与实践方法在中国的发展出现了许多问题。本文旨在从中国传统的儒释道文化中汲取智慧和经验,针对当前的问题,从死亡教育的开展、医护人员的培训、临终关怀机构的发展与社会支持等方面,提出相应的完善策略,促进我国临终关怀的本土化、体系化、制度化与社会化,希望为构建具有中国特色的临终关怀体系提供新的思路。     

留美学生谈美国某高校护理本科教育

本文基于参加本科护理学专业“2＋3”联合培养项目留美学生的视角下,介绍了美国阿肯色州立大学ASU本科护理教育的培养目标、课程设置、教学方式、考核方式、临床实践教学模式等。指出了中美护理教育中存在的差异,并总结了对我国护理教育的启示：改革教学方法,采取多元护理教学方法、构建符合国情的形成性评价方法与指标、探索适合国情的护理临床实践教学模式。为学习和借鉴先进的护理教育经验,改革我国护理教育,提供科学依据。     

Forum: A New Culture of Learning

These brief essays by Mary Hess, Eugene Gallagher, and Katherine Turpin are solicited responses from three different contexts to the provocative book by Douglas Thomas and John Seely Brown, The New Culture of Learning (2011). Mary Hess writes from a seminary context, providing a critical summary of the authors' major concepts and their ramifications, positive and negative, for theological education and the church. Eugene Gallagher writes from a liberal arts setting, identifying characteristics of the face‐to‐face classroom that would go missing in a careless adoption of online learning environments. Finally, Katherine Turpin reports from the classroom, chronicling her experience in a course she redesigned for a graduate theological setting to employ some of the authors' pedagogical principles and strategies. Together, these responses offer critical appreciation and constructive critique of the work Thomas and Seely Brown have done – and point the conversation forward.     

The development and dissemination of Council of Europe policy on education about religions and non-religious convictions

This article, written from an insider perspective, and in a personal capacity (the author has been involved with the Council of Europe’s work on religion and education since its inception in 2002), gives an account of the developing interest in the study of religions (and latterly non-religious convictions) in publicly funded schools by the Council of Europe, one of several international institutions to have focused on the place of religions and beliefs in public education in recent years. Particular attention is given to the 2008 Recommendation from the Committee of Ministers (the Foreign Ministers of the 47 member states of the Council of Europe) on teaching about religions and non-religious convictions in schools, and to current work on its dissemination. In 2011, the Council of Europe and the European Wergeland Centre set up a joint committee to produce a document (Policy and Practice for Teaching about Religions and Non-Religious Worldviews in Intercultural Education) to assist policymakers, schools and teacher trainers in implementing the Recommendation, adapted to different contexts across Europe. The present author has written the text on behalf of the joint committee. Signposts was published by Council of Europe Publishing in September 2014 (Jackson, R. 2014. Signposts: Policy and practice for teaching about religions and non-religious worldviews in intercultural education. Strasbourg: Council of Europe Publishing.). The article details the Council of Europe’s approach, includes an explanation of the process of consultation with various stakeholders, and summarises key issues to be addressed in the document. The general approach covered enables member states to increase competence of students to engage in the field of religions and beliefs, in ways that potentially contribute to various aspects of their personal and social development. It is hoped that the document will stimulate and contribute to constructive discussion, policymaking, teacher training, classroom practice and community links in different parts of Europe, and perhaps beyond.     

Meaning as perceived and experienced by an African student group

This qualitative study explored what a Batswana group of African students (N?=?73) find most meaningful in their life and why those sources of meaning are important to them. Findings showed that, in line with previous Western studies, the most important source of meaning is relationships, and in particular family which provides support, but is also intrinsically valuable. Relatedness in this African group is also different from Western conceptualisations and previous empirical findings in the sense that horizontal (interpersonal) and vertical (spiritual) relationships are deeply intertwined. Education as a domain of life is also an important source of meaning to this cohort of students. The reported perceived meanings and experienced reasons bring forth a picture that resonates with values and expectations from the specific cultural and life phase contexts in which these African students are embedded. The meaning of these meanings for the enhancement of well-being in students merits exploration.     

Students' Journey Through a Trauma Studies Educational Program: A Northern Irish Perspective

This article presents the findings of a qualitative research study that explored the experiences of part-time students who completed a BSc(Hons) trauma studies program in Northern Ireland. Data collection involved semistructured interviews with seven students. Findings indicated a journey through the program during which students experienced both challenges and opportunities for development. Such challenges included responses to emotive content and barriers to sharing in classroom-based dialogues. Moreover, participants felt the program enhanced their knowledge as well as the supportive services they provided to those who had experienced a trauma. Findings suggest that participants who had experienced a personal trauma appeared to be drawn to this program.     

Life outcomes influenced by war-related experiences during the Gulf crisis

This study examined the life outcomes of children exposed to the Gulf crisis in 1990–1991. We expected war-trauma exposure and psychological distress symptoms to predict poorer educational and occupational outcomes. Participants were 151 Kuwaiti citizens who were assessed during childhood (in 1993; M age = 10.6 years), and who were reassessed 10 years later in young adulthood (in 2003; M age = 21.2 years). Participants completed measures of intelligence, war-trauma exposure, posttraumatic stress symptoms, anxiety symptoms, depressive symptoms, intervening life events, and life outcomes. Results indicated that war-trauma exposure negatively impacted children's educational and occupational outcomes as young adults. Boys with higher levels of war-trauma exposure were less likely to attend University. Posttraumatic stress and anxiety symptoms also predicted poorer educational and occupational outcomes. However, this relationship was not significant when we accounted for children's intelligence. Depressive symptoms were not predictive of children's educational or occupational outcomes. Results suggest that war-trauma exposure may have life-altering effects on children. Tailored, early interventions are needed for children exposed to war traumas.