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51.
Michael W. DeLashmutt 《Zygon》2005,40(3):739-750
Abstract. I revisit Paul Tillich's theological methodology and contrast his practice of correlation with the syncretistic methodological practices of Pierre Teilhard de Chardin. I argue that the method of correlation, as referred to in Robert John Russell's 2001 Zygon article, fails to uphold Tillich's self‐limitation of his own methodology with regard to Tillich's insistence upon the theological circle. I assert that the theological circle, as taken from Tillich's Systematic Theology I, is a central facet within his methodology and that this often‐ignored concept needs to be resuscitated if one is to remain authentically Tillichian in one's approach to the science‐and‐theology dialogue. 相似文献
52.
Edward H Cornell 《Journal of experimental child psychology》1974,18(1):98-106
Infants' discrimination of photographs of faces, as indicated by fixation toward novel targets, was the criterion used to evaluate familiarization conditions designed to facilitate the exercise of selective attention. Groups of 19- and 23-week-old infants were shown either pictures of different faces of the same sex, differing poses of the same face, or repeated exposures of the face that served as a test stimulus. The older infants demonstrated differential attention to novel over familiar stimuli during subsequent recognition tests, and an examination of their responsiveness during familiarization presentations indicated differing trends of looking activity. 相似文献
53.
Ten-month-old infants received contingent pairings of a tone (T+) and food reinforcer. Groups Sr and SD received the food on an FI 23-sec schedule for target touching, the former group receiving T+ immediately after the response and 1.5 sec prior to food and the latter group receiving T+ at the end of the intertrial interval. Group SC received food reinforcers 1.5 sec after T+ with no response required. A second tone (Tn) was heard by all groups once during each intertrial interval, at randomly determined points. All groups subsequently were given a spatial discrimination task, receiving T+ for one alternative and Tn for the other. Group Sr gave significantly more responses for T+ than for Tn, but neither of the other two groups produced a superiority for T+. Thus, both contiguity with a primary reinforcer and the presence of an operant during training appear to be necessary for a neutral signal to acquire the ability to enhance responding. 相似文献
54.
Distortions in judged spatial relations 总被引:4,自引:0,他引:4
In three experiments, we explore distortions in subjects' judgments of relative geographical relations. People make large systematic errors in judging the geographical relations between two locations that are in different geographical or political units. There is a strong tendency to distort the judged relation to conform with the relation of the superordinate political unit. To account for this result, we present a model in which spatial information is stored hierarchically. Spatial relations between any two locations are stored explicitly only if those locations are within the same superordinate unit. Spatial relations not stored are inferred by combining the relations from between and within superordinate units. 相似文献
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Albert Ellis, Ph.D. gives his formula for success, along with his unique and extremely candid take on some of the obstacles he encountered along the way in his amazing quest to take Rational Emotive Behavior Therapy (REBT)—the original cognitive behavioral approach—from its initial status as renegade to its current mainstream status. 相似文献
57.
Avshalom M. Adam 《Journal for General Philosophy of Science》2000,31(1):19-37
In the late 19th century great changes in theories of light and electricity were in direct conflict with certitude, the view that scientific knowledge is infallible. What is, then, the epistemic status of scientific theory? To resolve this issue Duhem and Poincaré proposed images of fallible knowledge, Instrumentalism and Conventionalism, respectively. Only in 1919–1922, after Einstein's relativity was published, he offered arguments to support Fallibilism, the view that certainty cannot be achieved in science. Though Einstein did not consider Duhem's Instrumentalism, he argued against Poincaré's Conventionalism. Hitherto, Einstein's Fallibilism, as presented at first in a rarely known essay of 1919, was left in the dark. Recently, Howard obscured its meaning. Einstein's essay was never translated into English. In my paper I provide its translation and attempt to shed light on Einstein's view and its context; I also direct attention to Einstein's images of philosophical opportunism in scientific practice. 相似文献
58.
爱因斯坦是科学道德权威的象征。他的科技伦理思想非常丰富,其中,道德是一切人类价值的基础、科技具有伦理二重性以及科学家和工程师担负着特别沉重的道义责任等三个命题构成了他的科技伦理思想的核心。这些思想对于人类在科技活动中正确把握真与善的关系具有重要启迪。 相似文献
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