“蚁族”群体的公正世界信念与幸福感研究

以居住在北京小月河地区的304名“蚁族”为被试,采用公正世界信念问卷、积极消极情感问卷和生活满意度问卷,考察了一般公正世界信念、个人公正世界信念以及幸福感之间的关系,结果表明:(1)“蚁族”的生活满意度偏低,但其情绪状态仍然乐观,积极情感体验较高,且具有较高水平的公正世界信念;(2)公正世界信念对幸福感有显著的正向预测作用,公正世界信念水平越高的“蚁族”越幸福;(3)个人公正世界信念在一般公正世界信念和幸福感间起中介作用,即越相信世界是公正的“蚁族”更倾向于相信自己已经或即将受到的对待是公正的,最终提升幸福感。     

朱熹的太极之理在中医学中的体现

朱熹之“太极”是总体之理.朱熹的太极之理体现在中医学的“理”、“气”、生理、养生、脉理、医理等方面,“理”、“气”方面体现在二者关系上,生理方面以“气”来解释生命现象,养生方面强调以“动”“静”结合强身养心,脉理方面主张先要确定“关”,医理方面认为要参病而治.朱熹这些观点对后世医学产生了广泛的影响.     

论现代临床护理决策的“非语言性”道德语境

现代临床护理决策的“非语言性”道德语境包括道德多元化、患者中心化和责任独立化三个主要方面.对“非语言性”道德语境的忽视导致了护理决策缺乏公信力.临床护理决策伦理模式的建构能使护理决策主体充分考虑“非语言性”道德语境,有利于道德争议的有效解决.     

Revelation between Cognitive Science of Religion and Dialectical Theology

Abstract

The article critically discusses the contemporary relevance and challenges of Rudolf Bultmann's theology of revelation in relation to the basic claims of cognitive science of religion. Underlying the analysis is the assumption that his theology still has some relevance when confronted with the claims from this scientific approach to religion. There are nevertheless also good reasons for arguing that his notion of revelation needs a wider and more experiential focus. The argument for such an experiential-based notion of revelation is provided by an analysis of what features qualified revelatory experience may consist in.     

Ferenczi's “Confusion of Tongues” Theory and the Analysis of the Incest Trauma

Abstract

The tender-mother transference of Ferenczi's humanistic analytic orientation was as important an advance in pioneering times as was Kohut's selfobject transference in contemporary psychoanalysis. Ferenczi's clinical theory and method began a focus on pre-oedipal experiences, which eventually became an alternate to the oedipal theory. Freud was critical of Ferenczi's formulation, leading a successful attempt to suppress his work and remove it from mainstream psychoanalysis because he believed it was “regressive.” In actuality, Ferenczi's “Confusion of Tongues” theory and “Relaxation Therapy” were prophetic and pioneering attempts to understand and treat the incest trauma (ironically the clinical data upon which Freud founded psychoanalysis 100 years ago). In the case of Miss T., Ferenczi's ideas are applied to the contemporary analysis of the incest trauma.     

Three Aspects of the Therapeutic Conversation in Couples Therapy

Abstract

Feminist scholars have revealed the importance of examining the influence of gender on the therapeutic process. Gender differences in the treatment of clients may reveal inequitable or traditionally Stereotypie treatment of clients by therapists. This study examined gender differences in three conversational strategies widely used by therapists: expressions of empathy or understanding, compliments or praise, and challenges or requests for change. Fourteen tapes of live therapy sessions conducted by “master” therapists were examined using an exploratory, qualitative methodology based on Conversation Analysis. Results of this exploration revealed that therapists who are not self identified as “feminist challenged female clients more than male clients, and complimented male clients more than female clients. Feminist therapists challenged male clients more than female clients, and complimented female clients more than male clients. Feminist therapists used more challenges designed to facilitate non-stereo-typic gender behavior in both male and female clients. Only male therapists used disrespectful challenges of female clients, and were more often disrespectful to female clients than to male clients. Implications for the therapist-client relationship and the feminist critique are provided.     

Split Self Affairs and Their Treatment

SUMMARY

The Split Self Affair is a long-term serious relationship. The split being played out in the affair reflects an internal split between doing things “right” and the emotional self. Treatment for those involved centers on understanding the origins of the internal split and on reclaiming the neglected emotional self. Long term individual therapy is the treatment of choice, augmented by other modalities.     

笛卡尔的想象理论研究

我们面临着一个笛卡尔哲学的理论困难:一方面他在形而上学的沉思中对思维和广延做出区分;另一方面,又在现实当中坚持人的灵魂和身体的不可分。而恰恰是在这种困境当中,想象具有了不可替代的重要性。没有想象,思维就不能通向物体性事物,物体性事物就是不可衡量的,作为思维根本性才能的理智就不能完成一个对物体性事物的基本认识,我们的激情就难以产生,我们的意志就难以发挥作用。想象是思维转向物体性广延的重要中介。     

排除“每个人都优于平均水平”机制影响的自我提升研究

采用优于平均效应、自我服务归因偏向和内隐测验三种方法测量中国大学生的自我提升,并在前两种方法中考虑了EBTA机制的影响,以探讨中国人的自我提升动机及其表现形式。结果发现：EBTA机制影响显著;排除EBTA机制的影响后,大学生依然存在优于平均效应和自我服务归因偏向;大学生存在内隐自我提升值;内隐自我提升值与外显自我提升值之间存在显著正相关。     

偏向“原理”的钟摆：自闭症共情-系统化理论述评

共情-系统化(Empathizing–Systemizing, E-S)理论是自闭症研究领域中的新兴理论,是对“心盲”理论的扩展。该理论认为自闭症个体的共情缺损,系统化无损甚至超常,并用这两个心理机制全面地解释了自闭症的社交障碍和沟通障碍两种社会性特征以及兴趣狭窄、行为刻板和能力孤岛三种非社会性特征。文章概述了共情-系统化理论的形成过程、证据以及该理论与其它重要理论的关系,并就共情和系统化的关系、共情和系统化的生理基础以及共情-系统化理论对自闭症治疗的启示等问题进行了反思与展望。