Affective economies of Beyoglu in Istanbul: The construction of ‘Disgust’ and ‘Fear’ in neoliberalization of nightlife

This study contributes to understanding neoliberalism in Beyoglu, by examining how neoliberal discourses create and circulate normative meanings in nightlife. I suggest that neoliberal discourses and practices inform a value structure in everyday life which identifies subject positions in terms of affiliation and marginalization in Beyoglu's nightlife scene, based on the affective economies of Beyoglu. Affiliation/marginalization distil through moments of contact, imbued with various affective dispositions. I argue that spaces of affiliation shape and are shaped by the affective dispositions of (middle-)classed night-time euphoria. Conforming to norms of desirability, attractiveness and safety, they present a cultural and economic model attuned to neoliberal rationalities. Two dominant stereotypes of ‘undesirability’ emerge in affective terms: (i) those of ‘ineligible’ dispositions which produce emotions of ‘disgust’, and (ii) those of ‘fearful’ bodies constantly moving across the night-time leisure places of Beyoglu. By examining the relationship between neoliberalism and affective economies in Beyoglu's nightlife, this study contributes to research on night-time leisure places, providing insight into linkages between emotional subjectivities and rational thinking.     

Extrapolating human judgments from skip-gram vector representations of word meaning

There is a growing body of research in psychology that attempts to extrapolate human lexical judgments from computational models of semantics. This research can be used to help develop comprehensive norm sets for experimental research, it has applications to large-scale statistical modelling of lexical access and has broad value within natural language processing and sentiment analysis. However, the value of extrapolated human judgments has recently been questioned within psychological research. Of primary concern is the fact that extrapolated judgments may not share the same pattern of statistical relationship with lexical and semantic variables as do actual human judgments; often the error component in extrapolated judgments is not psychologically inert, making such judgments problematic to use for psychological research. We present a new methodology for extrapolating human judgments that partially addresses prior concerns of validity. We use this methodology to extrapolate human judgments of valence, arousal, dominance, and concreteness for 78,286 words. We also provide resources for users to extrapolate these human judgments for three million English words and short phrases. Applications for large sets of extrapolated human judgments are demonstrated and discussed.     

Meditation and the cultivation of virtue

In recent decades, social psychology has produced an expansive array of studies wherein introducing a seemingly morally innocuous feature into the situation a subject inhabits often yields morally questionable, dubious, or even appalling behavior. Several fascinating lines of philosophical enquiry issue from this research, but the most pragmatically salient question concerns how we ought most effectively to develop and maintain the virtues so that such putatively morally problematic behavior is less likely to occur. In this paper, I examine four empirically embedded accounts of virtue cultivation: Hagop Sarkissian’s social signaling, Mark Alfano’s virtue labeling, Nancy Snow’s self-punishment, and Peter Railton’s implementation intentions. But none of these accounts of virtue cultivation provides adequate resources for regulating our affective states, whose attention-constricting and behavior-priming functional roles are likely at the root of much of our less than virtuous behavior. Instead, I defend an account of virtue cultivation that proceeds via meditation, which can help us to identify and regulate our emotions and moods. Further, meditation enables us to develop the attentional focus, emotional intelligence, and sense of social connection that ground (many of) the virtues and, thus, our virtuous behavior.     

Going with your gut: How William James' theory of emotions brings insights to risk perception and decision making research

The basic premise of William James' theory of emotions – that bodily changes lead to emotional feelings – ignited debate about the relative importance of bodily processes and cognitive appraisals in determining emotions. Similarly, theories of risk perception have been expanding to include emotional and physiological processes along with cognitive processes. Taking a closer look at The Principles of Psychology, this article examines how James' propositions support and extend current research on risk perception and decision making. Specifically, James (1) described emotional feelings and their related cognitions in ways similar to current dual processing models; (2) defended the proposition that emotions and their expressions serve useful and adaptive functions; (3) suggested that anticipating an emotion can trigger that emotion due to associations learned from past experiences; and (4) highlighted individual differences in emotional experiences that map on well with individual differences in risk-related decision making.     

The effects of implementation intention strategies on prospective memory cue encoding

Implementation intentions, which include a structured verbal statement and mental imagery, improve prospective memory performance (i.e. remembering to execute delayed intentions). To investigate whether, and how, implementation intention strategies affect encoding processes we had participants complete a thought probe procedure immediately after forming the intention to remember to press Q when seeing fruit words. In Experiment 1, an implementation intention verbal statement (relative to control statement) significantly increased generation of high typicality exemplars (apple, banana, orange). In Experiment 2, an implementation intention imagery procedure (relative to control imagery) produced similar outcomes. In Experiment 3, combining the statement and imagery components of the implementation intention (relative to control statement and imagery) demonstrated even more potent effects (e.g. three-fold increase in fruit exemplars generated). In Experiment 4, we tested whether the control statement versus control imagery procedure differentially affected encoding, but these control procedures showed no significant differences. An interesting, unanticipated finding was that there was significantly less mind wandering in the implementation intention conditions relative to the control conditions. The current experiments provide novel information on the processes operating during intention encoding, and support the classic view that implementation intentions increase the encoding of specific retrieval cues.     

Automatic thoughts as a predictor of internalizing and externalizing problems in Chinese adolescents: A test of the cognitive content‐specificity hypothesis with age effects

The main aim of the current study was to test the cognitive content‐specificity hypothesis across internalizing and externalizing problems in Chinese adolescents. The participants consisted of 2,158 adolescents aged 11–19 years from three middle schools, and they completed a number of measures assessing a wide range of automatic thoughts and syndromes related to internalizing and externalizing problems. Multivariate regression analyses demonstrated that thoughts about social threats, personal failure and hostility were the strongest predictors of anxiety, depression, and externalizing problems, respectively. Age was a statistically significant, albeit modest, moderator of the relationship between automatic thoughts about social threat and anxiety. The current study provides support for the cognitive content‐specificity hypothesis in internalizing and externalizing problems in a Chinese sample.     

Effects of self-relevant cues and cue valence on autobiographical memory specificity in dysphoria

Reduced autobiographical memory specificity (rAMS) is a characteristic memory bias observed in depression. To corroborate the capture hypothesis in the CaRFAX (capture and rumination, functional avoidance, executive capacity and control) model, we investigated the effects of self-relevant cues and cue valence on rAMS using an adapted Autobiographical Memory Test conducted with a nonclinical population. Hierarchical linear modelling indicated that the main effects of depression and self-relevant cues elicited rAMS. Moreover, the three-way interaction among valence, self-relevance, and depression scores was significant. A simple slope test revealed that dysphoric participants experienced rAMS in response to highly self-relevant positive cues and low self-relevant negative cues. These results partially supported the capture hypothesis in nonclinical dysphoria. It is important to consider cue valence in future studies examining the capture hypothesis.     

语音反应方式下情绪效价对空间Simon效应的影响

通过3个实验考察语音反应方式下情绪效价对空间Simon效应的影响。实验1采用空间Simon任务范式考察语音反应方式下空间Simon效应的存在;实验2增加刺激的情绪效价维度,采用同样任务考察无关情绪效价对空间Simon效应的影响;实验3在实验2基础上进一步探讨当情绪效价为相关维度时对空间Simon效应的影响。研究结果表明:语音反应方式下,只有当情绪效价为相关维度时,才会对空间Simon效应产生影响,且该影响主要表现在积极效价对认知控制的促进作用而导致空间Simon效应减小或消失,此结果与极性编码一致性假说一致,也拓宽了躯体特异性假说,扩展了以往对情绪影响空间认知的理解。     

The Minimal Cue Hypothesis: How Black Candidates Cue Race to Increase White Voting Participation

Racial group interests can compete in politics. One way competition may occur is when Black candidates cue racial thinking among Whites, leading to rivalry at the ballot box. I address this hypothesis with theories of identity, affect, and racial cognition. I argue that Black Congressional candidates cue these factors among Whites, leading the factors of White racial prejudice and White race liberalism to impact Whites' voting participation. I employ logistic regression analysis of data from the American National Election Study in 1988, 1992, and 2000. The effects of racial prejudice on the predicted probability of voting occur among all Whites, as well as White Republicans, White Democrats, and White conservatives. The effects of White race liberalism occur among all Whites, as well as White Democrats and White liberals. The effects are strongest when Whites are in elections with Black candidates that are either challengers or in open seats.