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911.
912.
Hannah C. Mackay William West James Moorey Elspeth Guthrie Frank Margison 《Counselling and Psychotherapy Research》2001,1(1):29-39
Seven counsellors were interviewed about their experiences of learning and applying a new approach to therapy: the psychodynamic‐interpersonal model. These interviews were analysed using grounded theory — a qualitative approach. Under the core category of ‘changing counselling practice: applying the PI model of therapy’, the material was organised into 10 major categories: difficult feelings; new awareness; therapeutic identity; identifying reasons for choosing how to work; experiencing difficulties in adherence; attributing causes of difficulties; ways through the difficulties; understanding how change in practice occurs; changing interventions; and specific other inputs. Examples from the interviews are used to cast light on the difficulties experienced by counsellors in the process of changing their practice. 相似文献
913.
宗教体验是人在宗教活动中的心态或体悟及伴随的情感体验,它是一个过程。其神经生理基础的研究表明,宗教体验过程中大脑的某些特定脑波或区域被激活。这些研究表明宗教体验与认知和情绪有关,在一定程度上与早期有关宗教体验实质的结论吻合,但这并不表明大脑中存在“上帝脑区”。该文简要介绍了宗教体验的概念、冥想以及基督教宗教体验神经生理基础的研究以及跨宗教传统的相关比较研究,并对该领域内的一些问题做出了说明 相似文献
914.
915.
选取受过音乐训练和未受过音乐训练的汉语儿童为被试,在同一呈现速率条件下以歌曲、韵律和朗读三种方式呈现一段英文材料,从单词、句子和篇章三个层面探讨音乐训练经验和材料呈现方式对第二语言言语记忆的影响。结果发现:1)音乐组的记忆成绩高于非音乐组;2)相比于朗读材料,儿童对于歌曲和韵律材料的记忆效果更好;3)在单词和句子层面,音乐组和非音乐组的差异主要体现在歌曲材料上,而篇章层面没有类似发现。该结果表明音乐训练和材料呈现方式均能影响儿童的第二语言言语记忆,并且音乐训练效应对材料呈现方式表现出选择性 相似文献
916.
917.
一本诞生于五千年前的中国古书《易经》,已经包含着深刻的现代科学数理逻辑原理,且与美学的审美逻辑原理互为支持、互为表里,使这两大类本来被认为水火不相容的领域及其独具的思维方式得到了高度完善统一的阐释。从这样的角度来看《易经》,也许会有助于目前心理学界对思维方式及逻辑问题的研究,拓开一条崭新的思路。 相似文献
918.
Eugene G. d'Aquili 《Zygon》1993,28(2):251-266
Abstract. A summary of the progress of biogenetic structuralism as an approach to the social and behavioral sciences is presented, from the publication of Biogenetic Structuralism in 1974 to the present. The difficulty that many scholars have found integrating neuroan-thropology and comparative ethology into an understanding of cultural, and particularly of religious, phenomena over the past almost two decades is considered. More specifically, the articles of James Ashbrook and Mary Lynn Dell published in the same June 1993 issue of Zygon as this article are analyzed and responded to. These authors critique Eugene d'Aquili's work of integrating neuropsychology and religious experience primarily by analyzing Brain, Symbol & Experience , which d'Aquili co-authored with Charles Laughlin, Jr., and John McManus, H. Rodney Holmes's article in the same issue of Zygon analyzes the whole corpus of d'Aquili's religion and science work as it appeared over the years in the pages of Zygon and in other articles and books as well as in Brain, Symbol & Experience. This critique is likewise carefully considered and responded to. Finally a proposed trajectory of d'Aquili's (and Andrew Newberg's) future work in their ongoing project integrating neuropsychology and religious experience is elaborated. This involves, not only expansion of their general theoretical approach, but also empirical testing of hypotheses relating brain function to religious experience using PET scanning and some newer MRI visualization techniques. 相似文献
919.
J. J. Chambliss 《Studies in Philosophy and Education》1991,11(2):167-186
Unpublished correspondence with Elsie Ripley Clapp, along with extensive notes for a 1911 course, The Analysis of Experience, provide the context for a consideration of John Dewey's discussion of the relation between desire and thinking. Dewey's philosophic point of view is portrayed as it was developing in his own mind. The unity of thought and desire, the necessity of making objects of inquiry, the identification of thinking and acting, are themes in these materials which would appear in their published form in such works as Essays in Experimental Logic, Democracy and Education, and Human Nature and Conduct. In the unpublished materials, Dewey is seen as a naturalist at work in his laboratory, reworking his ideas and acknowledging Clapp's assistance in getting Dewey to connect practical situations in life with the philosophic distinctions under development. The 1911 materials are an excellent connection between problematics in Dewey's earlier writings on ethics, epistemology, and logic, and his later writings, on the same subjects in the 1920's and 1930's. 相似文献
920.
Lenka Štěpánková Jana Fikrlová Andrea Albrecht Jan Šerek Jakub Brojáč 《Social and Personality Psychology Compass》2023,17(10):e12844
The pandemic created an unfamiliar situation for adolescents, especially within the school context. Drawing on the theory of cognitive appraisal, according to which people evaluate the benefit, harm, and threat of a certain event, this study explored Czech adolescents' experiences of the COVID-19 pandemic. We conducted six focus groups with early (11–12 years), middle (14–15 years), and late (18–19 years) adolescents. Using thematic analysis, we identified three themes—pandemic as difficulties, uncertainty, and a (un)seized opportunity. While some younger participants initially perceived the pandemic as exciting, others struggled immediately with isolation, online learning, and disrupted daily activities. The feelings of distressing uncertainty, but also the appraisal of the pandemic as an opportunity to utilize free time differently, which in some cases faded over time, prevailed among late adolescents. This study captured the effects of the pandemic and its appraisals on adolescents' subjective well-being and the shift in the thinking of early and late adolescents. 相似文献