Appearance-based exercise motivation moderates the relationship between exercise frequency and positive body image

Individuals with a positive body image appreciate their bodies, hold an internal perspective of their bodies, and are satisfied with the functionality of their bodies. Research shows that positive body image is more complex than the absence of body dissatisfaction. Although exercise reduces women's body dissatisfaction, very little research has explored how, or even whether, exercise is associated with positive body image. Therefore, we examined whether exercise frequency was positively related to three aspects of positive body image (body appreciation, internal body orientation, and functional body satisfaction) among 321 college women. Appearance-based exercise motivation (the extent exercise is pursued to influence weight or shape) was hypothesized to moderate these associations. Hierarchical moderated regression analyses showed that exercise frequency was related to higher positive body image, but high levels of appearance-based exercise motivation weakened these relationships. Thus, messages promoting exercise need to de-emphasize weight loss and appearance for positive body image.     

The functional role of emotions in aesthetic judgment

Exploring emotions, in terms of their evolutionary origin; their basic neurobiological substratum, and their functional significance in autonomous agents, we propose a model of minimal functionality of emotions. Our aim is to provide a naturalized explanation - mostly based on an interactivist model of emergent representation and appraisal theory of emotions - concerning basic aesthetic emotions in the formation of aesthetic judgment. We suggest two processes the Cognitive Variables Subsystem (CVS) which is fundamental for the accomplishment of the function of heuristic learning; and Aesthetic Appraisal Subsystem (AAS) which primarily affects the elicitation of aesthetic emotional meanings. These two subsystems (CVS and AAS) are organizationally connected and affect the action readiness of the autonomous agent. More specifically, we consider the emotional outcome of these two subsystems as a functional indication that strengthens or weakens the anticipation for the resolution of the dynamic uncertainty that emerges in the particular interaction.     

Reasons for Randomness: A Solution to the Axiological Problem for Theists

Abstract

In this paper we bring to light several ways randomness—i.e., undetermined and unintended events—may contribute to our understanding of God's providence and personality. We begin by making clearer a certain problem that randomness has been thought to pose to theism. We then discuss recent criticisms of certain contemporary solutions to this problem that emphasize the value of an autonomous creation. From there, we propose a fresh way of understanding the value of a semi-autonomous creation that does not succumb to these recent critiques. Our end goal is to explore new reasons God might have to value randomness. In particular, we highlight two plausible, interrelated candidate values: (1) There are certain aesthetic properties that a partially random, self-forming creation enjoys; and (2) Such a creation grants God and creatures certain pleasures, such as wonder, anticipation, curiosity, surprise, and appreciation. In articulating our version of the autonomy defense, we position it within two opposing accounts of divine providence, specifically open theism and simple foreknowledge.     

The Universe as a Saturated Phenomenon: The Christian Concept of Creation in View of Modern Philosophical and Scientific Developments

Abstract

The article develops an argument that the Christian concept of creation of the world, being an issue of the modern dialogue between theology and science, must be rethought and reformulated along the lines of recent advancements in cosmology and philosophy. It is argued that the prevailing natural attitude to the issue of the creation of the universe (whether based on Biblical hermeneutics or scientific theories) is philosophically inadequate because it does not account for the facticity of the articulating consciousness, which itself is the modality of the created. Correspondingly, the issue of creation receives a different interpretation: it is the coming into existence of personal life in the Divine image, capable of recognizing its createdness, and articulating creation as hypostatically distant from the comprehending subjectivity. Creation as inseparable from the life of subjectivity thus acquires the status of a saturated phenomenon to which neither successive quantitative, nor qualitative synthesis, nor temporal synthesis can be applied; it also escapes a rubric of relation. The created world, or the universe as a whole, gives itself to us from its own “self” to such an extent that it affects us, changes us and almost constitutes us, and stages us out of its own giving itself to us. The universe is present in the background of our existence through relationship and communion in such a way that we can express this presence ecstatically—through music, painting, poetry etc.—that presence which cannot be formalized in definitions of physics and mathematics. It is the living humanity that is the only and ultimate manifestation of God through its creation.     

Are there multiple channels through which we connect with beauty and excellence?

This research answers the question whether there are multiple channels through which we connect with beauty and excellence, and thus contributes to the understanding of the structure of appreciation. Two models were examined: the appreciation of beauty and excellence (ABE) model [Haidt, J., & Keltner, D. (2004). Appreciation of beauty and excellence [awe, wonder, elevation]. In C. Peterson & M.E.P. Seligman (Eds.). Character strengths and virtues (pp. 537–551). New York, NY: Oxford University Press], and the engagement with beauty model [Diessner, R., Solom, R., Frost, N.K., Parsons, L., & Davidson, J. (2008). Engagement with beauty: Appreciating natural, artistic, and moral beauty. The Journal of Psychology: Interdisciplinary and Applied, 142, 303–329]. Study 1 describes the development and initial validation of the ABE Test (ABET), which assesses the types of appreciation included in Haidt and Keltner's (2004) model. In study 2, the ABE subscale of the Values In Action Inventory of Strengths [VIA-IS; Peterson, C., Park, N., & Seligman, M.E.P. (2005). Assessment of character strengths. In G.P. Koocher, J.C. Norcross, & S.S. Hill III (Eds.), Psychologists’ desk reference (Vol. 3, pp. 93–98). New York, NY: Oxford University Press], the Engagement with Beauty Scale (Diessner et al., 2008), and the ABET were included in a structural equation modeling analysis. Results suggested a new model encompassing the two previous ones, and distinguishing between natural beauty, artistic beauty, and non-aesthetic goodness.     

论审美文化与社会时尚

当审美文化与社会时尚相遇合时就形成审美时尚。审美时尚的背后往往有某种社会文化心理与之相伴随。审美时尚以社会时尚为背景,以社会文化思潮为情感动力。审美时尚的形成,有着深刻的社会原因和心理原因。审美时尚直接影响到个体审美观念的形成,影响到个体审美趣味的取向。不同年龄、性别的审美个体受审美时尚的影响各有差异。审美时尚还体现为审美欣赏与审美创造实践中的一种趋势、潮流。审美时尚,作为一种渠道或方式,有效地实现着社会心理对时代审美意识的影响。     

人类文明审美化道路之寓言 --以《神话研究》中普罗米修斯"神话创作"为例的述评

在布鲁门贝格看来,神话创作是推动文明发展的一个充分条件。它的充分性体现于它出于文化目的论的内在要求——征服现实绝对主义。这是神话创作性的合法性。惟其充分性而非必要性,对文明的书写只能是一种审美神话的寓言。这是神话创作的非法性。因此,审美神话的寓言式书写困境承诺斯替主义二元论而来,在西方审美思想史上绵延不绝的普罗米修斯神话创作中见出。在通盘重构西方审美思想史之后,布氏提出了令人不安的审美神话之后的解释学问题。     

Toward Cyber-Systemic Thinking in Practice

This article is an invitation to be reflexive; reflexivity is a second-order process or reflection on reflection. The possibility that a reader might experience a reflexive moment is sought by avoiding a narrative trap: to believe the “coming to” of the issue title implies a state to arrive at, carefully planned, a purposeful journey, pursued by an enlightened individual devoid of all social relations. The author thus begins situated in a social system. Following Maturana, a social system is explained, as is what constitutes, or triggers, change, in a social system. An example of granting rivers sentience in law as an expansion of the social is explored     

How Gender Counts When Couples Count Their Money

In this study we explored the ways in which men's and women's personal incomes are treated and experienced differently in the family. Two hundred and fourteen participants (102 men and 112 women) in dual-earner couples were recruited in a random sample telephone survey. Participants reported a double standard in which women receive more praise than men for their incomes. Men reported stronger negative and positive feelings about their incomes than women. Regardless of gender, the higher the participants' income category the more gratitude they received from spouses and the more appreciated they felt. Wives' absolute incomes elicited husbands' gratitude, whereas husbands' relative incomes influenced wives' gratitude. Women who outearned their husbands reported no negative consequences. Although money still carries gendered meaning, women's incomes may earn increasing clout in the family. The ways in which praise, criticism, and gratitude for earnings provide a window on how gender is done and undone in the family are discussed.     

An adjusted measure of achievement motivation for males and females and effects of future orientation on level of performance

An adjusted measure of achievement motivation was devised with the combined use of the Mehrabian Achievement Scale (Educational and Psychological Measurement, 1968, 28, 493–502) and the Mandler and Sarason (Journal of Abnormal and Social Psychology, 1952, 47, 166–173) Test Anxiety Questionnaire. Contingent instructions, in which Ss were told success on a test was necessary to qualify for opportunities to succeed on subsequent tests, were contrasted to performance in equivalent noncontingent situations and relative to adjusted achievement motivation for both male and female subjects. In noncontingent situations Ss were told performance on any one test did not affect their opportunity to take subsequent tests. Support was obtained for the use of the above mentioned scales as a predictor of performance for both sexes but not for the Mehrabian by itself. Both male and female Ss high in achievement motivation consistently scored significantly higher than Ss low in achievement motivation in all conditions. The expected interactions between treatments and motive groups were not found but t tests between extreme motive groups within conditions revealed significant differences in the expected directions. These results do not provide statistically reliable support to the elaborated theory of achievement motivation.