Thought about actions in social domains: Morality,social conventions,and social interactions

Judgments about actual and hypothetical events were examined. The study, conducted in elementary (first, third, and fifth grades) and junior high (seventh grades) schools, included behavioral observations and assessments of judgments. Observations were conducted of 108 events classified as moral, as conventional, and as mixed type. Participants’ reactions and communications differed by domain of the event. Judgments and justifications of 312 participants in the events showed that they discriminated between the domains on several dimensions. Judgments and justifications corresponded with ones made about comparable hypothetical situations. The study supported the proposition that judgments in the domains of morality and social convention about actual events correspond with judgments about hypothetical situations. It was also found that the domains are associated with the ways children interact socially.     

Veiled Reality and Structural Realism

Abstract

The noted philosopher of science, Bernard d'Espagnat, tries to mediate between objective reality and empirical reality via the notion of veiled reality: namely, while the laws proper to things in themselves are unknown, their existence and interrelated activity can be inferred from observation and analysis of human experience. The author claims that Whiteheadian creativity offers a better candidate for the notion of veiled reality because it is a transcendent activity, not a transcendent actuality. Likewise, a revision of the Whiteheadian category of society as a structured field of activity for its constituent actual entities indirectly confirms Henri Poincaré's notion of structural realism.     

Emergent Monism and the Classical Doctrine of the Soul

Traditional Christian belief in the existence of human life after death within a transformed material universe should be capable of rational justification if one chooses carefully the philosophical scheme underlying those claims. One should not have to appeal simply to the power of a loving God to justify one's beliefs. A revision of Whitehead's metaphysical scheme is proposed that allows one to render these classical Christian beliefs at least plausible to a broad range of contemporary thinkers as a consequence of a cosmology based on the principle of universal intersubjectivity and the need for a common ground between opposing subjectivities.     

Theology and the Actual Infinite: Burley and Cantor

Aristotle held that there is no limit to how small a line segment can be, but he insisted that a segment is not composed of points. Points are a potential infinity, since there is no limit to the ability to produce them (say, by continually bisecting a line segment), but there is no actual infinity of points. Like most thinkers of his period, Walter Burley accepted this Aristotelian conception of the continuum, but he argued that God can and does see all of the points on a given line segment. One of the main founders of the contemporary conception of the continuum, Georg Cantor, invoked similar, but more far-reaching theological themes and arguments in his spirited articulation and defense of the actual infinite, ultimately yielding the contemporary conception that a line segment is, literally, composed of points.     

Categories and Levels of Reality

The discussion of the relation of levels of reality to categories is important because categories have often been interpreted as constituting levels of reality. This article explores whether this view is correct, and argues it is not. Categories as such should not be understood to constitute levels of reality, although particular categories may. The article begins with a discussion of levels of reality and then turns to specific questions about categories and how they are related to these levels.     

Of particles and fields

In The Cosmic Blueprint,1 1 Paul Davies, The Cosmic Blueprint (Philadelphia: Templeton Foundation Press, 2004). View all notes Paul Davies takes note of the unresolved philosophical issues involved in the use of “field” imagery within evolutionary biology and quantum physics. The author proposes that the metaphysical scheme of Alfred North Whitehead with its notion of “actual occasions” might be key to solving these mysteries, but only if Whiteheadian “societies” were reinterpreted as enduring structured fields of activity for the ongoing succession of their constituent actual occasions. For, implicit in this revised understanding of Whiteheadian societies is a new paradigm for the philosophical relation between the One and the Many, which would allow for genuine top-down as well as bottom-up causation in the emergence of new forms or structures within the evolutionary process.     

自我差异对消费者产品属性选择偏好的影响

自我是一个人所持有的关于自我特征的信念,不同的理想和现实自我差异可能带来不同的消费选择。本研究以在校大学生作为被试,通过阅读不同的理想与现实自我材料,启动被试的理想与现实的自我差异,考察其对消费者产品属性选择偏好的影响。结果发现：现实与理想自我差异小的被试,更偏好享乐属性强的产品;现实与理想自我差异大的被试,更偏好功能属性强的产品。