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71.
72.
Wita Wojtkowski 《World Futures: Journal of General Evolution》2013,69(1-2):155-160
In this paper I examine possible archetypes that embody the role that systems analyst play in different models of systems development and briefly review attendant epistemological and ontological assumptions. 相似文献
73.
William S. Dockens III 《World Futures: Journal of General Evolution》2013,69(1-4):647-665
The result of using Eigen and Winkler's LIFE/DEATH GAME to integrate Rashevksy's social physics and Rapoport's mathematical game theory, synchrony removes the arbitrariness from problems of ethics. It focuses on the primary conflicts between strategies that optimize individual survival and those that optimize survival of groups. According to synchrony, cooperation is an optimal strategy, not because cooperation conforms to some ethical pattern, but because the evolution of our technical societies has made the alternatives to cooperation potentially lethal at all levels of human interaction. Eigen and Winkler offer hypercycles as a possible method of resolving problems that conventional wisdom has labeled “irreconcilable differences.” Combined with the findings of clinical psychologist Paul Meehl and cultural anthropologist Magoroh Maruyama, Eigen and Winkler's LIFE/ DEATH GAME indicates that a pattern of reasoning, called Alpha‐H, is not only a formidable obstacle to cooperation, it threatens contemporary societies with extinction through violent conflicts, social upheavals economic collapse or all three together. The Demotion of Alpha‐H argues that an inability to deal constructively with change and/or diversity is Alpha‐H's fatal flaw. And the removal of gender bias toward opponent processes reasoning is a crucial step toward correcting it. The key concept is the LIFE/DEATH GAME. 相似文献
74.
Alastair M. Taylor 《World Futures: Journal of General Evolution》2013,69(3-4):177-221
The global “problématique humaine” is described in terms of the “grand issues” of population, resources, development in the rich and poor countries, and the environment. Three competing paradigms about the future and their implications for the Canadian communities are examined, and a model is offered showing interrelationships between the different Canadian communities, organizational levels, and various societal/environmental activities. A comprehensive programme of future‐oriented studies is proposed. This article is a shortened version of a monograph to appear as one of a series entitled Queen's Studies of the Future of the Canadian Communities, published by the Institute of Intergovernmental Relations, Queen's University, Kingston, Ontario. The research was funded by the Donner Canadian Foundation. 相似文献
75.
Archie J. Bahm 《World Futures: Journal of General Evolution》2013,69(3-4):269-277
Although there are enormous differences between humans, it is also the case that they are fundamentally alike in certain ways. As a prelude to universal ethics, this paper enumerates many commonalities among humans. 相似文献
76.
77.
Alfonso Montuori 《World Futures: Journal of General Evolution》2013,69(4):193-209
The research findings from the psychology of creativity are shown to be of considerable relevance to the study of self‐organization and self‐renewal in human systems. The characteristics of the creative person, and the nature of the creative process, particularly as they have been elaborated by Barron, are shown to be remarkably congruent with recent findings and theoretical elaborations by Abraham, Jantsch, Laszlo, Prigogine, and others in the fields of evolutionary and chaos theory. The broader social implications of chaos and evolutionary theories are fleshed out through an understanding of their characteristics in creative human systems. 相似文献
78.
E. L. Cerroni‐Long 《World Futures: Journal of General Evolution》2013,69(4):215-225
The postmodern world seems to have conclusively lost faith in the heady promises of human emancipation through rational understanding that have pervaded the Western world since the time of the Enlightenment. As the end of the millennium approaches and the evidence of man‐made environmental degradation accumulates nihilism and malaise color the future. This article argues that a clear understanding of both evolutionary forces and human consciousness permits to formulate a guardedly optimistic alternative view. It is advanced that the very sense of despair current circumstances have created may trigger a move toward a new form of psycho‐functional adaptation, simultaneously constituting a first instance of “conscious evolution” and fulfilling the progressive promise intrinsic in the full use of our rational faculties. 相似文献
79.
Paris Arnopoulos 《World Futures: Journal of General Evolution》2013,69(1):19-33
This study analyses ideologies in a comparative perspective. It does so by treating ideologies as normative mental systems interacting with environmental physical realities and following their evolution in the contemporary world. As a result, it exemplifies a systematic method of undertaking a diagnosis, anagnosis, and prognosis of the global ideological situation. The study introduces a relevance tree reflecting the conceptual framework of ideological analytics. On this basis, it presents three levels of generality which contain the outline of a substantive analysis. The examples given therein illustrate the model and could serve as prototypes for more detailed studies. Finally, the study draws the main conclusions from the above generalizations by identifying the dialectical process of ideological dynamics. This process together with the non‐linear development of social systems produce the macrohistorical cycles of world evolution. Thus, the proposed hypothesis of dialectichaos can contribute to a better understanding oïideosocial change. 相似文献
80.
Arif S. Malik 《World Futures: Journal of General Evolution》2013,69(2):106-114
This article argues against using the practice of discounting and shows that both the time preference and the opportunity cost of capital arguments, put forward to justify discounting, are in conflict when we take the holistic approach to the environment. Both the time preference and the opportunity cost concepts are the tools to support the institution of interest. Using a hierarchical systems approach it is argued that in order to save the super hierarchical system (biosphere as a whole in our case) the contemporary economic system has to renew so that the humanity and global ecosystem may persist. 相似文献