Coordinating perspectives: De se and taste attitudes in communication

The received picture of linguistic communication understands communication as the transmission of information from speaker's head to hearer's head. This picture is in conflict with the attractive Lewisian view of belief as self-location, which is motivated by de se attitudes – first-personal attitudes about oneself – as well as attitudes about subjective matters such as personal taste. In this paper, I provide a solution to the conflict that reconciles these views. I argue for an account of mental attitudes and communication on which mental content and speech act content is understood as sets of multicentered worlds – roughly, possible worlds ‘centered’ on a sequence of individuals at a time. I develop a Stalnakerian model of communication based on multicentered worlds content, and I provide a suitable semantics for personal pronouns and predicates of personal taste. The resulting picture is one on which the point of conversation is the coordination of individual perspectives.     

A non-finitely based quasi-variety of De Morgan algebras

In this paper we exhibit a non-finitely based, finitely generated quasi-variety of De Morgan algebras and determine the bottom of the lattices of sub-quasi-varieties of Kleene and De Morgan algebras.Supported by Vicerrectoría Académica de la Facultad de Ciencias and by División de Investigación, Sede Bogotá of the Universidad Nacional de Colombia.Special issue of Studia Logica: Algebraic Theory of Quasivarieties Presented by M. E. Adams, K. V. Adaricheva, W. Dziobiak, and A. V. Kravchenko     

Synchronous and desynchronous changes during fear reduction.

The purpose of this experiment, carried out on 27 subjects with intense and circumscribed fears, was to test one main hypothesis and several subsidiary predictions. The prediction that a high-demand in vivo treatment condition produces desynchronous changes and a low-demand treatment condition synchronous changes, was supported by some inter-session findings but not by the intra-session findings. The clear linear relation between heart-rate and reported fear was confirmed, as was the rapid habituation of the heart-rate response to phobic stimulation.The fear-reactions and fear-reductions of psychiatric and non-psychiatric were indistinguishable. High heart-rate responders and low heart-rate responders showed similar patterns of improvement. The constrained laboratory ‘treatment’ procedure used in the experiment produced large and rapid reductions in fear.     

Elusive narrators in literature and film

Subjunctivitis is the doctrine that what is distinctive about knowledge is essential modal in character, and thus is captured by certain subjunctive conditionals. One principal formulation of subjunctivism invokes a ``sensitivity condition' (Nozick, De Rose), the other invokes a ``safety condition' (Sosa). It is shown in detail how defects in the sensitivity condition generate unwanted results, and that the virtues of that condition are merely apparent. The safety condition is untenable also, because it is too easily satisfied. A powerful motivation for adopting subjunctivism would be that it provides a solution to the problem of misleading evidence, but in fact, it does not.     

The Laozi Code

The term “dao” (道) has been playing the theoretically paradigmatic role in almost all East Asian philosophies, religions, and cultures. The meanings of the term “dao” in the Dao De Jing and other ancient East Asian texts have remained hermeneutically problematic up to this point in time. This article argues that one of the main causes of this hermeneutical problematic is the failure to establish a theoretically formal typology of the “dao.” It further suggests that a hermeneutically disciplined reading of the 76 uses of the term “dao” in the Dao De Jing accomplishes two important goals: (1) it demonstrates that a typological approach may enhance an understanding of the Laoian Dao, and (2) it provides some good data to begin reconstructing such a theoretically formal dao-typology.     

Cognitive development in absence epilepsy during long-term follow-up

Absence epilepsy (AE) has been associated with lower than average cognitive functioning, which are clinically relevant in some and may predispose to problems later in life. This study aimed to assess cognitive development during long-term follow-up in children with AE. Thirty-one children with AE, who had undergone two neuropsychological assessments between 2010 and 2017 were analyzed retrospectively. Cognitive measurements were 1.7 ± 0.95 years apart. The difference in neurocognitive test scores was assessed on a group level and on an individual level using reliable change methodology. Results show that sustained attention was lower at the first measurement compared to the normative mean. Sustained attention improved during follow-up and 7 out of 14 children showed improvement after correction for practice effects. Receptive vocabulary showed a decline over time, but did not differ from the normative mean. Significant lower mean group scores were present for performance IQ, perceptual organization, processing speed, simple reaction times, and visual motor integration, while being stable over time in the majority of children. Cognitive development was not associated with seizure freedom. Mild-to-severe academic underachievement was present in 65% and comorbidities that might affect learning in 38%. This study in children with AE showed improvement in sustained attention during long-term follow-up while other cognitive weaknesses persisted over time, regardless of seizure freedom.     

God,Truth and Mathematics in Nineteenth-century England

In his Essay Concerning Human Understanding, John Locke created a special epistemological category for mathematical and religious knowing. This category of knowledge was quickly brushed to the side in the French Enlightenment, but the English preserved it well into the nineteenth century. This article considers the ways that the neo-Lockian joining of mathematics and theology fundamentally affected both mathematical and theological thinking in the first half of the English nineteenth century. It argues that these developments set the stage for the post-Darwinian conflicts between science—including mathematics—and religion.     

MOTIVES FOR PHILOSOPHIZING DEBUNKING AND WITTGENSTEIN'S PHILOSOPHICAL INVESTIGATIONS

Abstract: In this article I contest a reading of Wittgenstein's Philosophical Investigations —a reading of it as debunking philosophy. I concede that such a reading is not groundless, but I show why it is nonetheless mistaken. To do so, I distinguish two different ways of viewing Philosophical Investigations and its concern with philosophical problems, an External View and an Internal View. On the External View, readers of the book are taken to know ahead of time what philosophical problems are. On the Internal View, readers are not taken to know this ahead of time: the task of the book is to disclose what philosophical problems are, to show them coming into being. One thing disclosed is our participatory role in philosophical problems coming to be. Learning about the nature of philosophical problems is thus learning about our own nature; metaphilosophical knowledge is in part self-knowledge. If the Internal View is correct (as I believe it is), then Philosophical Investigations does not debunk philosophy but provides a different conception of philosophy and the philosopher's task.     

The effects of books and gender constancy development on kindergarten children's sex-role attitudes

The effects of symbolic models and level of gender understanding on children's sex-role attitudes was investigated. Kindergarten boys and girls heard and discussed books whose characters depicted either traditional or nontraditional sex-role behaviors. Attitudes toward males and females were measured before and after the picture book treatment. When the study began, children were screened for gender understanding so that half were able to make other-gender constancy judgments, and half were not able to make other-gender constancy judgments. Prior to the treatment, boys and children who had attained gender constancy were slightly negative toward males and neutral toward females, whereas girls and children who had not attained gender constancy were very negative toward males and very positive toward females. Exposure to traditional books had the effect of enhancing attitudes toward males and decreasing attitudes toward females. Exposure to nontraditional books had the opposite effect of decreasing attitudes toward males and enhancing attitudes toward females. The effects of the picture book treatment on attitudes toward females were more pronounced for children who had attained other-gender constancy. Implications for social learning and cognitive-developmental theories of sex-role development are discussed.