Effects of self-referencing on feeling-of-knowing accuracy and recollective experience

The current research investigated the impact of self-referencing (SR) on feeling-of-knowing (FOK) judgements to improve our understanding of the mechanisms underlying these metamemory judgements and specifically test the relationship between recollective experiences and FOK accuracy within the accessibility framework FOK judgements are thought to be by-products of the retrieval process and are therefore closely related to memory performance. Because relating information to one's self is one of the factors enhancing memory performance, we investigated the effect of self-related encoding on FOK accuracy and recollective experience. We compared performance on this condition to a separate deep processing condition in which participants reported the frequency of occurrence of pairs of words. Participants encoded pairs of words incidentally, and following a delay interval, they attempted at retrieving each target prompted by its cue. Then, they were re-presented with all cues and asked to provide FOK ratings regarding their likelihood of recognising the targets amongst distractors. Finally, they were given a surprise recognition task in which following each response they identified whether the response was remembered, known or just guessed. Our results showed that only SR at encoding resulted in better memory, higher FOK accuracy and increased recollective experience.     

The World Council of Churches and churches in China: partnerships and diaconia

ABSTRACT

Between 1956 and 1991, Chinese church leaders, and Protestant churches active from the formation of the World Council of Churches, experienced a dramatic break in their relations with the international ecumenical movement. This paper will focus on the ecumenical relations between the WCC and the churches in China after 1978, when reforms and the opening up of the country under Deng Xiaoping provided new opportunities for the renewal of ties. The China Christian Council resumed its official ties with WCC in 1991 but between 1978 and 1991, new expressions and new modes of ecumenical relations had already emerged. Central to these ties were the upholding of the Three-Self Principles and the practice of the ‘ecumenical sharing of resources’ influenced by the outcome of the WCC’s El Escorial meeting (1987). These ‘post-colonial’ partnerships contributed substantially to making Christianity better appreciated in China and were important channels for the practice of ecumenism in a rapidly transforming China.     

Experiences in K and K

In this paper the author explores and expands Bion's concepts of K and -K and delineates the nature of the relationship between the two. While Bion views envy as a principal motivating force for –K, his conception of –K goes considerably beyond this. The author explores manifestations of –K not driven by envy and, consequently, not necessarily pathological or pathogenic. –K is viewed by the author as a psychological process, which may serve many functions, including the communication of the patient's fear that knowing will bring on psychological catastrophe. –K, under circumstances that he describes, may serve to protect the individual's sense of continuity of being. The need to know the truth (K) may be at odds with the need to survive psychically, for example, when a person fears that the truth will kill him, or those he loves and depends upon. This idea is explored in two ways: first, by means of a discussion of the Oedipus myth in which Oedipus attempts to evade knowing for fear of recognizing that a prophesied catastrophe has already occurred; and, second, by means of a clinical exploration of the confiict between the need to know and the need to survive. The author discusses his analytic work with a severely disturbed patient for whom not knowing was felt to be essential to her psychic survival. Her need not to know reached a point where she psychically obliterated the analyst through the use of negative hallucination.     

Returning to the Religion of Abraham: Controversies over the Gafatar Movement in Contemporary Indonesia

This article explores the idea of ‘Milah Abraham’, a term used and advocated by Ahmad Mushaddeq and Mahful Muis, the founders of Gafatar (Gerakan Fajar Nusantara/Archipelagic Dawn Movement). Mahful Muis, a prominent companion of Mushaddeq, has written many works about the idea of the religion of Abraham. This article answers the questions of how the idea of Milah Abraham emerged, and what are the implications of its emergence in the context of plural Indonesian Islam. Based on interviews and the written works of both Gafatar leaders, this study explores the idea of the religion of Abraham and how it can go beyond Judaism, Christianity and Islam to a new spirituality that combines the three religious traditions. The idea of Milah Abraham not only offers a new syncretism in the context of plural Indonesian Islam, but also challenges the establishment of Islamic orthodoxy in the country. Since the 1970s, the idea of returning to the religion of Abraham has contributed to the discussion of pluralism among many Indonesian Muslim intellectuals.     

Decrypting ‘the Christian Thinking of the Flesh, Tacitly, the Caress, in a Word, the Christian Body’ in Le Toucher—Jean-Luc Nancy

This article responds to the question of the ‘implicit and presupposed theological turn of phenomenology’ by providing a close reading of Jacques Derrida’s Le Toucher—Jean-Luc Nancy (2000 French/2005 English translation), particularly concerning what Derrida alludes to as ‘the Christian thinking of the flesh’ in the French phenomenological tradition post-Husserl. In reading Derrida’s own text, the article identifies and then performs a ‘cryptonomy’ of references to the ‘Christian body,’ and of the ‘return of religion.’ The article also focuses on the more recent writings of Jean-Luc Nancy, especially Corpus (2000 French), concerning the body and its relationship to the concept of corporality (Leiblichkeit) from Husserl’s Ideas II.

The emotional experience of K

The author raises the question of the emotional experience of K in Bion's schema of affective links, L, H, and K, suggesting that it is the emotional experience of feeling curious. He explores the central role curiosity has in 'On arrogance' and 'Attacks on linking' and hypothesizes that in Learning from experience the more complex notion of K is introduced in its place. Thus, Bion's affective schema is taken to be a version of Freud's account of experience in terms of instinctual impulses recast in terms of emotional experience. Freud's primary developmental dichotomy, the tensions between the pleasure principle and the reality principle, can be seen as the dichotomy of tensions between the emotional experience of L/H and the emotional experience of K. This suggests that the potential tension between K and L/H is critical to what happens in the consulting room. Finally the author argues that containing as a developmental dynamic is an expression of a K-state-of-mind and thus the container is thus a container-in-K. It concludes that one important aspect of what Bion called -K is an attack on a K-state-of-mind by an intrusion of L/H which has the effect of contaminating and dominating the urge to know.     

记忆的自我参照效应

自我参照效应(self-reference effect)指的是记忆材料与自我相联系时的记忆效果显著优于其他编码条件。自我对记忆的促进作用,存在多种理论解释,最主要的有:精细加工说,组织加工说以及双过程说。自我参照效应的研究为应用脑功能成像技术对自我进行脑定位提供了一个新的视角,为情节记忆的HERA模型提供了有力的证据。目前,自我参照效应的研究同文化差异研究相结合,成为一个新的研究趋势。     

African Philosophy and the Universalist Thesis

This article examines the contention, frequently defended by contemporary African philosophers, that philosophy is universal. Examples of the thesis are cited; various interpretations of its meaning are analyzed; and arguments against it by other African philosophers are presented. The article argues that the universalist thesis, however interpreted, contributes nothing to African philosophy and should be abandoned.