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193.
Julie Spencer-Rodgers Helen C. Boucher Lei Wang 《Journal of experimental social psychology》2009,45(4):860-866
This research presents the first evidence of cultural differences in self-verification and the role of naïve dialecticism in mediating these differences. Chinese, Asian-American, and non-Asian American students completed a series of personality tests, and were presented with bogus feedback that was either self-consistent or self-discrepant, and either positive or negative. Whereas non-Asians self-verified (i.e., tended to exhibit resistance), mainland Chinese and Asian-American participants tended to adjust their self-views when they received (either positive or negative) feedback that contradicted their prevailing self-conceptions. Mediated moderation analyses showed that naïve dialecticism, mediated cultural differences in self-verification. 相似文献
194.
幽门螺杆菌cagA基因多态性对临床结局的影响:东亚菌株和西方菌株 总被引:2,自引:0,他引:2
CagA蛋白是幽门螺杆菌最重要的毒力因子之一。目前已证实cagA基因存在东亚及西方两种亚型。幽门螺杆菌产生CagA蛋白,注入胃上皮细胞后在其羧基端EPIYA重复序列区进行酪氨酸磷酸化,进而与SHP-2酪氨酸磷酸化酶相互作用,参与上皮细胞的信号传导,导致细胞骨架结构的重排,引起细胞表面形状的改变和细胞动力的增强,造成细胞异常的增殖和运动,在胃癌的发生中起了主要作用。cagA基因的羧基端EPIYA重复序列被认为是区分东亚型和西方型菌株的分子标记,东亚型CagA与SHP-2亲和力大于西方型,最终影响着不同CagA 菌株感染的临床表现。 相似文献
195.
Two-dimensional pursuit tracking task was employed in three experiments designed to test three predictions of the central capacity model of performance limitations under time-sharing conditions. These are the predicted effects of change in task difficulty, task emphasis and their interaction. Each of simultaneously performed tracking dimensions (horizontal and vertical) was treated as a separate task and manipulated independently. Tracking difficulty on each dimension and their relative emphasis were jointly manipulated. When frequency or velocity of target movement served as difficulty parameters, and control complexity was relatively low, tradeoffs between dimensions in different priority conditions were small and task difficulty had no effect on the performance of the concurrent task, neither did it interact with task emphasis. When control complexity was increased and in addition was manipulated as the difficulty parameter, linear tradeoff was observed and difficulty seemed to interact with task emphasis. These results cannot be easily accommodated within a strict central capacity model. An alternative interpretation based on a multiple capacity approach is outlined. 相似文献
196.
Several studies provide evidence that laboratory rats respond to another rat in distress. Two experiments were conducted to determine why. Two general classes of motivation were considered: social and nonsocial. Social-motivation explanations suggest that rats respond because they are concerned about reducing the other rat's distress. This would seem to imply at least the rudiments of altruism. Nonsocial explanations suggest that the response to another rat's distress is not different from the response to one or more inanimate stimuli. Results of the two experiments provided evidence for two nonsocial explanations, sensitization and conditioning. They provided no clear evidence for either innate or acquired social concern. These results suggest that when laboratory rats help a distressed companion, it is not because of altruistic concern for the other; their concern is for themselves. 相似文献
197.
Shibley Telhami 《Metaphilosophy》2004,35(3):303-312
Abstract: While military and economic power are obviously central instruments of policy in international relations, there are a number of reasons why power alone is insufficient to succeed in fighting terrorism. Three central reasons are discussed in this essay: the limitations and the dilemma of power; the proposition that the most threatening form of terrorism, such as al‐Qaeda's, is conducted by nonstate actors, conventional deterrence against whom is less effective; and the role of motivation in conflicts where the distribution of power is asymmetrical. In addition to these objective reasons, it is argued that the foreign‐policy strategies pursued ultimately affect the actors' own values. 相似文献
198.
Amal Treacher 《Psychodynamic Practice》2013,19(4):345-360
Abstract Much ink has been spilt analysing racism, ethnicity and ‘otherness’. These analyses are frequently sophisticated, nuanced and committed to delivering improved ethical, emotional and political relationships. As we have witnessed recently, however, emotions, beliefs and fantasies remain stubborn. We are all diminished (no matter our history) by these troublesome psychic processes, entrenched beliefs and unthinking assumptions that pulse away unchecked. Feelings of fear and hatred sit alongside complex identifications and disavowal of self and other. This contemporary political and social context is loaded with discourses of a ‘clash of civilization’, the otherness of Muslims and Islam and a dominant view which asserts that Western societies have to be protected from potential explosions of terrorism and the corrosion of Western values. These discourses impact on citizens and erode the possibilities of inter-connectedness and a sense of shared communality. This paper is an exploration of a specific example of intransigence. 相似文献
199.
Yafa Shanneik 《Religion》2013,43(1):89-102
Memory studies have gained much popularity in the humanities and social sciences since the 1980s. Particularly after the seminal work of Danièle Hervieu-Léger on ‘religion as a chain of memory’, discussions arose around how theories of memory can be applied in the Study of Religions. Few scholars, however, have discussed the intersection between religion, particularly Islam, and memory. In this article, the focus lies on Shii Muslim communities in Ireland, for whom remembering constitutes an important part of their identity and legitimises their particular sectarian existence within Islam in general. This article discusses Iraqi Shii women's engagement in ‘collective remembering’ (Paul Connerton, How Societies Remember, Cambridge: Cambridge University Press, 1989; J.V. Wertsch, Voices of Collective Remembering, Cambridge: Cambridge University Press, 2002) expressed through constantly performed religious rituals and practices. 相似文献
200.
Reactions to globalized Western culture (GWC) are influential in shaping intergroup relations and social issues worldwide. GWC is conceptualized here as an inclusionary cultural value system but a simultaneously exclusionary social identity. Whereas GWC's inclusive values may promote the civil liberties and fair treatment of gay people, for instance, as a social identity, groups may use their alignment with GWC to buttress ingroup superiority over less aligned outgroups. Three studies (one correlational and two experimental in design) probe these opposing vectors in samples of Jewish‐Israelis, who are generally highly aligned with GWC. Results demonstrate that GWC alignment is associated with decreased anti‐gay prejudice (Studies 2 and 3) but exclusionary responses towards Arab individuals and groups (Studies 1, 2, and 3), who are perceived to be less aligned with GWC. Conducted during the 2014 Israeli‐Palestinian war, Study 3 notably demonstrated that a GWC identification prime reduced Jewish‐Israelis' willingness to offer humanitarian assistance to Palestinian civilians in need. This may suggest that in some contexts, GWC's divisive function as a social identity supersedes its more inclusionary humanistic values. These contrary effects of GWC alignment by social target are discussed, alongside their implications on national, regional, and international levels. 相似文献