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151.
David A. Brondos 《Dialog》2007,46(1):24-30
Abstract : Did Paul and Luther proclaim the same gospel? Although Luther's understanding of the work of Christ and his idea of the “joyous exchange” between Christ and believers reflect many ideas that are foreign to Paul's thought, both agree on the heart of the gospel, namely, that justification is by faith alone, since “faith alone fulfills the law.” In Christ God graciously accepts sinners just as they are, so that as they live out of faith, trusting solely in God for forgiveness and new life, they may become the righteous people God desires that they be, not for God's sake, but for the sake of human beings themselves. 相似文献
152.
This study explores incremental processing in spoken word recognition in Russian 5- and 6-year-olds and adults using free-viewing eye-tracking. Participants viewed scenes containing pictures of four familiar objects and clicked on a target embedded in a spoken instruction. In the cohort condition, two object names shared identical three-phoneme onsets. In the noncohort condition, all object names had unique onsets. Coarse-grain analyses of eye movements indicated that adults produced looks to the competitor on significantly more cohort trials than on noncohort trials, whereas children surprisingly failed to demonstrate cohort competition due to widespread exploratory eye movements across conditions. Fine-grain analyses, in contrast, showed a similar time course of eye movements across children and adults, but with cohort competition lingering more than 1s longer in children. The dissociation between coarse-grain and fine-grain eye movements indicates a need to consider multiple behavioral measures in making developmental comparisons in language processing. 相似文献
153.
Lisa M. Cataldo 《Journal of religion and health》2007,46(4):527-540
Kohut proposed that the narcissistic personality could be transformed in the therapeutic environment by an empathic approach
on the part of the analyst. Within the analytic setting, specific transference phenomena arise spontaneously, allowing the
analysand to confront infantile grandiose fantasies and unresolved narcissistic wounds. Using the story of the life of St.
Francis of Assisi, this paper illustrates how religious experience––specifically the ongoing encounter with a transcendent
other––can provide the “therapeutic” milieu in which the mirroring, idealizing, and twinship transferences described by Kohut
can arise, and within which pathological narcissism can be transformed into the “cosmic narcissism” of the healthy personality.
相似文献
Lisa M. CataldoEmail: |
154.
155.
不同加工与记忆编码关系的ERP研究 总被引:6,自引:2,他引:6
通过事件相关电位(ERPs)记录,探讨了深、浅2种加工与记忆编码的相互关系。研究结果表明,(1)在深、浅两种加工条件下,首次使用汉字材料,获得了ERP相继记忆效应(Dm),随后再认正确的ERPs比随后再认不正确的ERPs有更大的晚正成分。(2)深加工的Dm效应始于N2波的前支(230-280ms)和N2波之后(395-800ms);而浅加工的Dm效应发生在345-490ms之间。深、浅加工的Dm效 涉及不同的脑区,这一结果支持深、浅两种加工的Dm效应可能是分离的结论。 相似文献
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157.
Alexej P. Pynko 《Studia Logica》1995,54(1):89-128
The aim of this paper is to study the paraconsistent deductive systemP 1 within the context of Algebraic Logic. It is well known due to Lewin, Mikenberg and Schwarse thatP 1 is algebraizable in the sense of Blok and Pigozzi, the quasivariety generated by Sette's three-element algebraS being the unique quasivariety semantics forP 1. In the present paper we prove that the mentioned quasivariety is not a variety by showing that the variety generated byS is not equivalent to any algebraizable deductive system. We also show thatP 1 has no algebraic semantics in the sense of Czelakowski. Among other results, we study the variety generated by the algebraS. This enables us to prove in a purely algebraic way that the only proper non-trivial axiomatic extension ofP 1 is the classical deductive systemPC. Throughout the paper we also study those abstract logics which are in a way similar toP 1, and are called hereabstract Sette logics. We obtain for them results similar to those obtained for distributive abstract logics by Font, Verdú and the author. 相似文献
158.
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160.
Marcel E. Wingate 《Journal of Fluency Disorders》1984,9(3):227-235
The mainstream of research comparing types of disfluency in stuttered and normal speech has typically omitted consideration of pause. In contrast, psycholinguisticresearch addressed to disfluency in normal speech alone has revealed the salience of pause in the study of fluency/disfluency. The research reported here, which focused on the antecedents and sequelae of filled pauses, revealed substantial differences in pattern of pause occurrence between stuttered and normal speech samples obtained from 20 matched subjects. The results are discussed in reference to relevant findings from the research on pause in normal speech. 相似文献