《周易正义》:"无本论"向"气本论"转化的桥梁

《周易正义》是唐朝孔颖达为魏、晋时王弼、韩康伯《周易注》所作的疏,其总结并发展了汉易,促 进了汉易向宋易的转化。《周易正义》并成为王弼“无本论”向张载“气本论”转化的桥梁与中间环节。孔 颖达从“无本论”向张载“气本论”转化的主要标志,是他对“太虚”概念的阐发和对阴阳二气的阐释。     

Philosophical Criteria in Whitehead and Rorty

Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost‐benefit analyses as to the risks and benefits of speculative philosophy, it suggests that closer attention to the fuller stakes of Whitehead's project shows that his metaphysics are not opposed to the “poeticized” culture that Rorty calls for, one where the distinction between making and finding is no longer metaphysically foundational.     

ALL ANIMALS MATTER: MARC BEKOFF'S CONTRIBUTION TO CONSTRUCTIVE CHRISTIAN THEOLOGY

Abstract. Along with Jane Goodall, Mark Bekoff proposes that religion can join science in recognizing that animals have minds of their own; that humans can humbly imagine themselves inside these minds, all the while recognizing their independent integrity; and that, as creatures with psyches, animals deserve respect and care. In his various writings Bekoff offers many hints of what a theology of animal minds might look like and how it might be part of a more comprehensive theology of respect and care for the community of life. Process or Whiteheadian theology offers a way of appreciating Bekoff's insights, linking them with the ecojustice movement, showing how they can be linked with various themes in evolutionary biology, and developing a threefold approach to animal well‐being: cosmological, ethical, and spiritual. In so doing, process thought shows how the practice of science, particularly as expressed in cognitive theology, involves a marriage of empathy and observation, which represents science and spirituality at their best.     

犹太教在当代北美的表现

犹太教的本质体现为对上帝的信仰和对其律法的遵从。由于对上帝的信仰只是被视为是犹太教的前提,犹太教一向不注重对上帝本质的论述,因此,对其律法的遵从便成为犹太教事实上的主体。在日常生活中是否践行律法是犹太教有别于其他一神信仰的主要标准,也是判断一个犹太人是否守教的主要标准。当今北美犹太人在践行犹太律法中表现出的"多样性"突出体现了犹太教这一"自由"解读律法以及在自身内容上添加新思维的传统。了解犹太教在当代北美的新表现有助于认识犹太教在当代的发展趋势。     

Joint Physical Custody and Adolescents’ Life Satisfaction in 37 North American and European Countries

Joint physical custody, a parental care arrangement in which a child lives with each parent about equally after separation or divorce, is an increasingly common phenomenon in many Western countries. Although attention from family scholars, practitioners, and law professionals is growing, there are hardly any numbers on the prevalence of joint physical custody (JPC). Moreover, studies using large‐scale representative data on the effects of JPC for children’s well‐being are still rare. The data for this study come from Health Behaviour in School‐Aged Children (HBSC), a representative cross‐national survey of adolescents in 37 European and North American countries that was conducted in 2002, 2006, and 2010 and included information on students at the ages of 11, 13, and 15 years (N = 92,886). First, results revealed that symmetrical JPC after family dissolution is still very rare in the majority of countries (5% or less), but reaches 10–20% in some countries. Second, adolescents’ life satisfaction in nonintact families is higher in symmetric JPC arrangements than in asymmetric care arrangements. However, after controlling for children and family characteristics, the differences disappear. Thus, it is not the symmetric JPC arrangement that induces adolescents’ higher life satisfaction, but rather the children and family characteristics that are associated with the choice of such a custody arrangement by separated or divorced parents.     

Rival Methodologies in Emergence Theory: A Non-Dual Approach

Jason Roberts proposes that Karl Rahner's theology of nature serves as an appropriate dialogue partner for natural scientists like Terrence Deacon in his naturalistic approach to the emergence of higher-order levels of existence and activity within the natural sciences. Yet Rahner and Deacon employ different understandings of formal causality in their respective approaches to evolutionary theory: for Rahner, causal agency vis-à-vis constituents; for Deacon, objective constraint on the agency of constituents. Yet a compromise position may be available based on a modest revision of the relationship between societies and their constituent actual entities in A.N. Whitehead's cosmology.     

Imago Dei and human rights protections of forced migrants: A North Korean case study

In this article, I examine the significance of the theological concept of Imago Dei in recognizing the dignity of North Koreans and in necessitating socio-structural transformation for their human rights protections in South Korean society. North Koreans residing in South Korea are an example case of forced migrants who experience mistreatment and discrimination in their destination country. In this reality, the concept of Imago Dei can call South Koreans to recognize North Koreans’ dignity. It can further criticize South Korea's social structure that intensifies North Koreas’ maladjustment in South Korean society, and necessitate institutional levels of transformation.     

Lateral asymmetry in subgroups of dyslexic children

It has been proposed that in examining hemispheric dominance in dyslexics, investigators must make a distinction between subtypes of the disorder. Using the Denver Reading and Spelling Test, 72 dyslexics were divided into three groups: dysphonetics, dyseidetics, and nonspecifics. Three measures of hemispheric dominance were administered: a dichotic listening test, a hemiretinal test with linguistic stimuli, and a hemiretinal test with spatial stimuli. Results indicated that the three subgroups of dyslexics did not differ from one another on measures of hemispheric dominance. Dyslexics, taken as a group, tended to show an exaggerated right ear advantage on the dichotic listening test, in comparison with that of controls. It was proposed that the dichotic listening test may be confounded by attentional deficits in the dyslexics.     

Effects of preexisting and manipulated self-efficacy on weight loss in a self-control program

The present study was designed to investigate the effects of self-efficacy on weight loss utilizing self-control techniques. Subjects high and low in preexisting self-efficacy were randomly assigned to high or low manipulated self-efficacy groups in a 2 × 2 (preexisting self-efficacy × manipulated self-efficacy) factorial design. Preexisting self-efficacy was assessed using procedures employed byBandura and Adams (1977, Cognitive Therapy and Research, 1, 287–308). Selfefficacy was manipulated by having subjects attribute successful task performance to a previously unrecognized capacity for self-control. Subjects met in groups once a week for a total of 8 weeks and received a comprehensive weight control program within the context of self-control. Results indicated significant manipulated and preexisting × trials interactions with both the high manipulated and preexisting self-efficacy groups losing more weight over the 8 weeks than the low preexisting and manipulated groups. In addition, locus of control was predictive of weight loss, with internals tending to lose more weight than externals. Results are discussed in terms of Bandura's (1977, Psychological Review, 84, 191–215) theory of self-efficacy.