Stressful life events and suicidal behaviour in countries with different development levels: Nicaragua,El Salvador,Chile and Spain

This paper presents a study conducted on 709 Latin American undergraduates from four countries with different development levels (Nicaragua, El Salvador, Chile and Spain). The intention of this paper is to value the differences in the number and characteristics of stressful life events (SLE) suffered by the participants. Another purpose is to confirm the relation between SLE and suicidal conduct in Spanish cultural contexts, through the study of a multicultural sample of Spanish‐speaking university students, and finally, to isolate the SLE that allow predicting a later suicidal conduct to a greatest extent. The information was collected by means of a self‐applied questionnaire. The results indicate a greater presence of SLE among those who live in countries with lower development levels and among those who have attempted committing suicide. It is observed that the fact of having suffered certain SLE—physical or sexual mistreatment, excessive alcohol or drug consumption and having left home during childhood or adolescence—aid in the prediction of later suicidal conducts in the studied samples. Copyright © 2010 John Wiley & Sons, Ltd.     

Covenant,blood, and violence: America at war with itself and others

Religious nationalism is dangerous, because it tends toward violence. In the case of America, religious nationalism is preceded by, and dependent upon, a covenant with God that renders judgment against the nation when it fails to embody divine justice. The second use of the law in Lutheran theology, combined with René Girard's scapegoat theory, provides the prophetic public theologian with a searchlight to make visible the nation's justification of violence. The haunting question becomes this: should the prophetic public theologian expose the lie on which American religious nationalism is built and risk sundering human community?     

Consciences bound and liberated

A hallmark of Martin Luther's theology was his persistent concern for the individual's conscience before God. Nowhere were these concerns felt more deeply than in Luther's understanding of church reform, where he sought to introduce change in a way that did not introduce doubt or impede faith. Among Lutherans in North America, respect for conscience has found a second home in how early Lutherans attempted to establish an American identity for themselves and reconsider their ecumenical relations. After briefly outlining Luther's use of the appeal to conscience, this paper looks at its use in early North American Lutheranism in the thought of Samuel Simon Schmucker before finally considering its use in the twenty‐first century.     

Is there a world Lutheranism? Accountability and representation in ecumenical dialogue

The following thoughts were occasioned by my experiences representing the Lutheran World Federation (LWF) and the Evangelical Lutheran Church in America (ELCA) in a variety of international ecumenical dialogues over the past thirteen years. I reflect on some of the fundamental challenges faced by many Lutherans as we seek to represent, as conscientiously as possible, the global communion of which we are members. The question we face is a very simple one: Whom do we represent?     

What Does it Mean to be a Common Factors Informed Family Therapist?

The common factors paradigm in couple and family therapy has gained popularity over the past several decades, leading many therapists to refer to themselves as common factors family therapists. Despite this, no consensus exists on what it means to be a common factors family therapist, or if such a designation even makes sense given that the common factors paradigm is not a model. Synthesizing the existing common factors literature, a case is made for the designation “common factors informed family therapist,” and the following six core principles are outlined that characterize this designation: (1) sees overlap among theories; (2) passionate about theory, not a theory; (3) client centered; (4) monitors hope and the therapeutic alliance; (5) views clients as people rather than objects; and (6) prioritizes healing over therapy. Each of the concepts is discussed in depth, and clinical implications are provided.     

长时间相处是亲子关系的保护性因素吗？——疫情背景下基于微博大数据的质性分析

目的：采用大数据技术与质性分析相结合的方式,探索疫情期间青少年长时间与父母相处的条件下,亲子冲突的演变特征。方法：利用Python3.8编写程序,以“亲子冲突、初中生、高中生、青少年、冲突、父母、与父母冲突”等为关键词在微博平台上搜索个人发布的内容,经数据整理,选择286条微博文本纳入文本分析,用NVivo12质性分析软件辅助编码。结果：亲子冲突的表达包含了冲突诱因、冲突类型、冲突领域,和冲突管理策略等四个方面的特征。结论：研究建构了冲突诱因、冲突领域、冲突类型和冲突应对策略之间的关系模型。亲子冲突的发生是在社会文化背景下,由于家庭功能失调引发的亲子互动方式异常。亲子冲突发生以后,取积极应对策略有助于家庭功能的良性调节。     

Exercise as a coping strategy and its impact on the psychological well-being of Japanese community-dwelling older adults during the COVID-19 pandemic: A longitudinal study

This study aimed to examine the prevalence of exercise as a coping strategy among Japanese community-dwelling older adults and its impact on their psychological well-being during the COVID-19 pandemic. In October 2019 (baseline [BL]), 720 community-dwelling older adults living in an urban area in Japan participated in a comprehensive health survey. Of these, 618 responded to a mail survey (follow-up [FL]) in June 2020, after the first state of emergency was lifted. Their psychological well-being was assessed using the WHO-5 Well-Being Index (WHO-5). Exercise as a coping strategy during the stay-at-home period was determined at FL by asking respondents whether they had engaged in 1) walking and 2) at-home exercise and strength training to maintain their physical and mental health. Each type of exercise’s impact and the effective exercise combinations were examined. Time and group interaction effects on the WHO-5 scores were investigated using a two-way analysis of covariance. Of the final sample, 65.1% engaged in walking. The WHO-5 mean scores at BL and FL were 16.7 and 15.4 for the walking group and 16.7 and 14.5 for the non-walking group, respectively; interaction for time and group was significant. Additionally, 56.4% of the participants engaged home training. The WHO-5 mean score at BL and FL were 17.5 and 15.5 for the home training group and 15.7 and 14.5 for the no home training group, respectively; there was no significant interaction. Older adults who engaged in both walking and home training received higher score on the WHO-5 than those who engaged in only one activity at FL. The decline in psychological well-being was most attenuated in the walking only group compared to the at-home exercise and strength training groups. Exercise as a coping strategy during the stay-at-home period was associated with psychological well-being, with different impacts observed depending on the type of activity.     

新型冠状病毒肺炎疫情下普通民众焦虑的影响因素研究

为考察新型冠状病毒肺炎疫情下普通民众焦虑情绪的影响因素,采用自陈式问卷,对新型冠状病毒肺炎疫情防控下的1050位普通民众的疫情经历、媒体信息暴露时长及性质、疫情风险感知和焦虑进行调查。结果发现新型冠状病毒肺炎疫情防控当下民众焦虑情绪的发生率为18.0%,焦虑情绪的发生率在性别、年龄、受教育程度、婚姻状况和月收入等方面没有显著的差异;疫情经历、媒体信息暴露时长、负面信息暴露和感知疫情的严重性会增加焦虑情绪产生的可能性,正面信息暴露、对疫情熟悉度和可控度的感知可以减少焦虑情绪产生的可能性。这些结果说明了疫情经历、媒体信息暴露时长和性质、疫情风险感知是疫情防控当下民众焦虑出现的重要因素。     

Ethical challenges in the COVID-19 research context: a toolkit for supporting analysis and resolution

ABSTRACTCOVID-19 is compromising all aspects of society, with devastating impacts on health, political, social, economic and educational spheres. A premium is being placed on scientific research as the source of possible solutions, with a situational imperative to carry out investigations at an accelerated rate. There is a major challenge not to neglect ethical standards, in a context where doing so may mean the difference between life and death. In this paper we offer a rubric for considering the ethical challenges in COVID-19 related research, in the form of an ethics toolkit for global research developed at the University of Edinburgh in collaboration with more than 200 global researchers from around the world. This toolkit provides a framework to support confrontation of ethical conflicts through the integrated and iterative analysis of Place, People, Principles and Precedents, throughout the research journey. Two case analyses are offered to exemplify the utility of the toolkit as a flexible and dynamic tool to promote ethical research in the context of COVID-19.