The Transformation of Chinese Cultural Images of the Plague through Chinese Characters,Legends and Folkways1

The human experience of survival from a plague is about distinguishing the sick from the healthy as quickly as possible, establishing a barrier to stop the infection, and protecting healthy people. Nevertheless, the various quarantine rules and the acceptance and compliance of the population are a kind of battle between policy implementers and the public. This paper tries to understand how Chinese cultural attitudes (Henderson, 1984) unconsciously influence the Chinese people to be most cooperative with the strict containment and quarantine measures to confront the COVID-19 pandemic. This article begins with the Chinese characters, exemplified by the four characters of disease and plague, to discuss how the pictograph nature and spatial structural way profoundly shaped the cultural mind. Then, through plague-related Chinese legends, stories and folklore, the paper sets out the Chinese cultural attitudes which are also manifested in the analogical associations between disease, plague and seasons, the balance of the five elements of the universe and ghosts, gods and the government bureaucrats in the Kingdom of the Heaven. All of these approaches are well in line with Jung’s method of associative amplification as a way to locate the archetypal wisdom that assures survival.     

How Exceptional Is the West? An Investigation of Worldwide Trends in Societal-Average Levels of Religiosity, 1981–2020

Research shows most Western societies became less religious over recent decades. But we know much less about the rest of the world. Is the non-Western world also becoming less religious, as some varieties of secularization theory would lead us to expect? Using 1981-to-2020 World/European Values Survey data from 103 countries, this study describes, and uses mixed-effects models to rigorously estimate, religious trends in eight world regions and five former Soviet and Eastern Bloc (FSEB) subregions. Results indicate that religious decline occurred in Latin America, Central and Baltic Europe, and (recently) in the Mideast and North Africa. But there is little evidence of such decline elsewhere in Asia, Africa, or the FSEB—despite the broad reach of many modernizing social trends. These findings do not lend support to a strong version of secularization theory but may be consistent with some versions of the idea that modernization can make people less religious.     

The effects of COVID-19 stressors and family life on anxiety and depression one-year into the COVID-19 pandemic

The purpose of this study was to examine the effects of Coronavirus (COVID-19)-related stressors and family health on adult anxiety and depressive symptoms 1 year into the pandemic. The sample consisted of 442 adults living in the United States who were recruited via Amazon Mechanical Turk. Data were analyzed using multiple logistic regression. Results indicated that compared to a sample 1 month into the pandemic, participants in the current sample reported worse family health and increases in both positive and negative perceptions of the pandemic on family life and routines. COVID-19 stressors and perceived negative effects of the pandemic on family life increased the odds for moderate-to-severe depression and anxiety while having more family health resources decreased the odds for depression and anxiety symptoms. Participants reported lower odds for worse depression and anxiety since the beginning of the pandemic when they reported more positive family meaning due to the pandemic. The results suggest a need to consider the impact of family life on mental health in pandemics and other disasters.     

What ugly and beautiful photographs reveal about COVID-19 lockdown experiences,everyday aesthetics and photography aesthetics

Against the backdrop of the COVID-19 pandemic, which restricted our daily (visual) experiences, we asked people to take an ugly and beautiful photograph from within their homes. In total, 284 photographs (142 ugly and 142 beautiful) and accompanying statements were submitted and brought to light an intimate portrait of how participants were experiencing their (lockdown) home environment. Results revealed an aesthetic preference for (living) nature. Beauty and ugliness were also connected to good versus bad views, mess versus cosiness, unflattering versus flattering portraits and positive versus negative (COVID-19) emotions. In terms of photography strategies, editing and colour were important for beautiful photographs, whereas a lack of effort and sharpness showed up relatively more in ugly photographs. A follow-up study revealed that other viewers' (n = 86) aesthetic judgements of the photographs were largely in line with the original submissions, and confirmed several of the themes. Overall, our study provides a unique photographic window on our everyday aesthetic experiences at home during the COVID-19 lockdown.     

Impact of the COVID-19 Pandemic on Religiosity: Evidence from Germany

How does a major external shock that potentially threatens the community and the individual impact religiosity in the context of ongoing secularization? Do individuals in a rich and secularized society such as Germany react to potential community-level (sociotropic) and individual-level (egotropic) threat with heightened religiosity? We estimate multilevel regression models to investigate the impact of sociotropic and egotropic existential security threats associated with the COVID-19 pandemic on individuals’ religiosity. Our data come from a rolling cross-sectional online survey conducted in Germany among 7,500 respondents across 13 waves in 2020. Our findings suggest that a global health pandemic such as COVID-19 increases individuals’ perception of existential and economic threat, which, in turn, leads to an increase in religiosity. However, this relationship is only true for egotropic existential security threat but not for sociotropic threat. We discuss the theoretical implications of these findings.     

COVID-19 and Its Lockdown in Belgium: How Limited Access to Environmental Satisfaction Impacts Emotions?

The COVID-19 pandemic has been shown to induce several psychological consequences (e.g., increases in anxiety and stress). Accordingly, it seems relevant to investigate how individuals cope with their emotions. Indeed, when facing negative emotions, individuals need to rely on adaptive emotion regulation strategies to alleviate their negative impacts (e.g., decrease in quality of life, increase in sleep disturbances). Moreover, lockdown’s measures led to a restriction of the access to activities which, in turn, might have decreased the “environmental satisfaction”. Then, this research investigates the pandemic’s psychological impacts on emotions and regulation strategies, intolerance of uncertainty, and environmental satisfaction. Our approach’s originality relies on comparing one’s actual psychological functioning (i.e., since the pandemic) to one’s general psychological functioning (i.e., before the pandemic). This study also assesses the relationships between both negative and positive emotions and (1) emotion regulation strategies, (2) intolerance of uncertainty and, (3) environmental satisfaction since the pandemic and its lockdown. The total sample comprised 948 adults from the general population. Results show that, since the pandemic, individuals experience higher levels of negative emotions, lower levels of positive emotions and environmental satisfaction. They also tend to worry less and to resort to acceptance more often. Also, environmental satisfaction is the most important predictor of both negative emotions and positive ones. Overall, findings confirm previous ones and seem to indicate that environmental satisfaction should be addressed more thoroughly.     

Circling the wagons or opening the circle

“To approach eudaimonia or human flourishing,” Darcia Narvaez writes, “one must have a concept of human nature… a normal baseline.” This article asks: what is the human baseline so that we may develop public policy to suit and advance human and planetary flourishing? It proposes that our “baseline” is relational, where each person becomes her singular self through networks of relations with others and planet. Relationality is explored through Trinity, covenant, evolutionary biology, and psychology. The article concludes that public policy must be grounded not in “us-them” thinking but in relationality as this is how we are created.     

Spirit and truth: Reckoning with the crises of Covid-19 for the Church

The Covid-19 pandemic forces North American churches to reckon with long-standing crises and questions surrounding online community, access to worship, decline in membership, the struggle of small congregations, and the reality of our global communion. This article describes a response grounded in faith defined as confidence in our liberation from pride and despair through Jesus Christ. There is need for clarity of doctrine and spiritual courage to fulfill the church's twofold mission to sustain and grow the body of Christ; both these tasks require courage to approach and speak from the Gospel in ever-new contexts and ages.     

Counselling and psychotherapy post‐COVID‐19

We consider how the prolonged, complex and uncertain aftermath of the COVID‐19 crisis will present challenges and opportunities for counselling and psychotherapy. Increased mental strain on populations, individuals and professionals is likely to be compounded by further constraints in therapeutic resources. Nevertheless, emerging needs and priorities will offer ground for systems thinking in linking the application of a range of therapeutic frameworks, theories to address global challenges, integration of counselling and psychotherapy into new sectors, service models for the most vulnerable, use of digital approaches, support mechanisms for professionals and interdisciplinary research.     

The Challenges of COVID-19 for Divorcing and Post-divorce Families

COVID-19 and the accompanying procedures of shelter-in-place have had a powerful effect on all families but have additional special meanings in the context of families contemplating divorce, divorcing, or carrying out postdivorce arrangements. This paper explores those special meanings for these families. It also offers suggestions for couple and family therapists involved in helping these families during the time of COVID-19.