Perceptual centres for Dutch digits

In two experiments, analogous to those reported by Marcus (1976) with English words and subjects, we determined the psychological moment of occurrence (p-centre) of Dutch digit names. In the first experiment we determined the p-centres for the digits 1 through 10 and compared the empirical results with values calculated from the formula that Marcus defines over the acoustic characteristics of stimulus words. We found good agreement between empirical and predicted values. In a second experiment we studied the effect of cycle time and repeated measurement on perceptual centres. The results confirm the independence of the p-centre phenomenon from practice and periodicity. A comparison of ‘identical’ and ‘non-identical’ stimulus pairs shows that larger variances are associated with the former condition.     

Utility of extension of functional equations—when possible

Jean-Claude Falmagne observed in 1981 [On a recurrent misuse of classical functional equation result. Journal of Mathematical Psychology, 23, 190-193] that, even under regularity assumptions, not all solutions of the functional equation k(s+t)=k(s)+k(t), important in many fields, also in the theory of choice, are of the form k(s)=Cs. This is certainly so when the domain of the equation (the set of (s,t) for which the equation is satisfied) is finite. We mention an example showing that this can happen even on some infinite, open, connected sets (open regions). The more general equations k(s+t)=?(s)+n(t) and k(s+t)=m(s)n(t), called Pexider equations, have been completely solved on R². In case they are assumed valid only on an open region, they have been extended to R² and solved that way (the latter if k is not constant). In this paper their common generalization

k(s+t)=?(s)+m(s)n(t)     

Continuous representability of semiorders

In the framework of the analysis of orderings whose associated indifference relation is not transitive, we study the structure of a semiorder, paying attention to the problem of its continuous representability through a real-valued function and a positive threshold. For the case of connected topological spaces, we obtain a full characterization of the continuous representability of semiorders without extremal elements.     

Floating worlds and their phantoms in the aftermath of social catastrophes

In this paper the author describes certain kinds of images (phantoms) that appear in the aftermath of social catastrophes. These phantoms come with an underlying narrative structure, which the author describes as phantom narratives. Phantom narratives show how the unconscious, working at the group and individual levels, provides political and social contexts within which the individual may find a different kind of containment for these catastrophes. In this way their suffering may be potentially processed psychologically and related to symbolically.     

What is a Jungian analyst dreaming when myth comes to mind? Thirdness as an aspect of the anima media natura

Listening analytically is not listening just to what is said but listening to what is just below the surface waiting to be said. This paper looks at Jung's insight into a ‘third thing’ being created intra‐psychically and within the analytic encounter. Ogden's concept of an ‘analytic third’ is used to describe the clinical aspects of this thirdness. This paper explores: how the state of thirdness is created and accessed through use of reverie and associative dreaming; how the material emerging from it is used in a from or about manner; and the eventual fate of the third in a successful analysis by a reexamination of plates four and ten of the Rosarium. The focus is particularly on the awareness and possible meanings of mythological motifs appearing in the mind of the analyst while in session. Thirdness can be viewed as the interpersonal aspect of the anima media natura and functions in a way that informs us of permeability in and between individuals, while the operation of the anima mundi means that there is always an inseparability of the individual with the world.     

Falling into language life: a montage of pre‐faces in search of a text‐ual body

Clinical work, as all of consciousness, is steeped in and emerges out of language. Language is the medium of our knowing, and knowing the medium of our relating. Language has us; words dream us. For the mythical Navajo as for John of the New Testament, in the Beginning was the Word. Before any kind of distinction of thought, feeling, sensation or intuition comes language – language, not as ‘just words’, but as image. Words are images, and images as encompassing worlds present themselves as and through language. As a determinant of identity, language undermines all cues as to individual subjectivity, Yahweh's ‘I am here’ rendering time and place relative, and subjectivity co‐constituted. This paper is a meditation on language for clinicians in the form that language presents itself, as a meandering flow of consciousness with associations and signposts leading onward.     

大学期间学习成绩预测度的研究

本研究在筛选的基础上追踪调查了5个年级4476名大学生的新生16PF测验结果以及大学期间学习成绩的数据,结果发现:大学期间的学习成绩与新生性格特点有关;男大学生成绩差异的7.5%、女大学生成绩差异的4.0%可以由新生16PF测验结果来解释。总起来看,新生入学时的个性特征对大学期间学习成绩有影响作用,但尚不足于准确预测学习成绩。     

‘Who is my Jung?’ The progressive,though sometimes ambivalent,expansion of Jung's idea of the collective unconscious: from an ‘unconscious humanity’ to – in all but name – the soul of the world

This paper discusses Jung's idea of myth as a projection of the collective unconscious, suggesting that the term ‘projection’ separates human beings from nature, withdrawing nature's life into humanity. Jung's discovery of a realm independent of consciousness – in conversations with his soul in The Red Book, and in synchronicity, began a dialogue which finally brought him, through the Alchemical Mercurius, closer to the idea of a world‐soul.     

The Finnish Luther: Reflections from a Buddhist Perspective

Abstract : The author argues that the debate regarding the “Finnish Luther” can be illuminated by the rhetoric of merit of Shinran, the founder of the Jōdoshinshū sect of Japanese Buddhism. Tuomo Mannermaa and his colleagues have argued that Luther's doctrine of justification has more in common with the Orthodox doctrine of theosis than the theology of forensic justification of subsequent Lutheran theologians. In faith, the sinner undergoes an existential transformation due to the ontological indwelling of Christ. Both Luther and Shinran begin with similar starting points: the unbridgeable chasm between the sinner and the savior. In Shinran, this sets in motion an affirmation of the existential transformation of the sinner. Shinran's Buddhist rhetoric of merit, therefore, lends plausibility to this interpretation of Luther.