Sharing therapeutic experiences of place: Co-creative digital storytelling as a way to explore connection to place

This paper explores two seemingly diverse case studies that share stories of place through co-creative media digital storytelling practices. The co-creative media practice of digital storytelling is applied as a framework to extend the current understanding of community issues in their individual contexts. Case one applied digital storytelling as a tool to investigate aged-care residents' therapeutic landscape experience. In Case two, it explores local communities’ experience of flood and how digital storytelling was applied as a way to relieve trauma. This research adopts a comparative case studies methodology. With the two cases in very different contexts, common themes of “a sense of identity”, “memories and belonging” and “therapeutic narratives” emerged. Findings suggest digital storytelling enables social connection. It also engages with memories as narratives and is an effective way to recall significant experiences, in our research contexts, therapeutic experiences. Finally, digital storytelling as a co-creative practice is also a way to build resilience and contribute to co-creating places.     

Tradition,Reason, and Qur’anic Exegesis in the Modern Period: The Hermeneutics of Said Nursi

Key figures in modernist Qur’an exegesis include Sayyid Ahmad Khan (d. 1898) and Muhammad ?Abduh (d. 1905). This article presents the exegetical principles of Bediuzzaman Said Nursi (1877–1960), a Muslim thinker and a major twentieth-century Turkish scholar who is not necessarily to be labelled a ‘modernist’, on tafsīr bi-al-ma?thūr (tradition-based exegesis) and tafsīr bi-al-ra?y (reason-based exegesis) with special reference to the views of early Muslim modernist thinkers. It particularly refers to Nursi’s work on u?ūl al-tafsīr, Mu?ākamāt (Reasonings), and his one-volume commentary, Ishārāt al-i?jāz (Signs of Inimitability), in order to understand his method of tafsīr. The purpose of the article is to place Nursi within the historical framework of Qur’an exegesis and it argues that, while there are some similarities between ?Abduh and Nursi since the latter is influenced by the former, the methodological differences are clear. While ?Abduh’s method is text-based, Nursi’s is based on kalām (Islamic theology). While ?Abduh is critical of the classical style tafsīr and linguistic discussions in tafsīr, Nursi can be considered to be a modern representative of the Ottoman exegetical school and a follower in the way of al-Zamakhsharī (d. 538?1144), Fakhr al-Dīn al-Rāzī (d. 606?1210) and al-Bay?āwī (d. 685/1286).     

On recognition and self: a discussion based on Nyāya,Mīmāṃsā and Buddhism

The phenomenon of recognition is a point of contention in the debate between the orthodox Hindus and Buddhists on whether the self (ātman) exists. The Hindus, including Naiyāyikas and Mīmā?sakas, argue that recognition evidences the existence of the self, while Buddhist philosopher ?āntarak?ita maintains that there is no self and recognition should be explained in another way. This article examined two disputes, focusing on the two subsidiary aspects of a recognition: memory and self-recognition. For Hindus, it is the existence of the self that makes memory and self-recognition possible. For Buddhists, it is due to the phenomena of memories and self-recognitions that people postulate the existence of the self. I argue that Buddhist explanation of memory is more acceptable, while their debates on self-recognition should be considered as a tie.     

Adolescent Place Attachment, Social Capital, and Perceived Safety: A Comparison of 13 Countries

In adolescence, children become increasingly independent and autonomous, and spend more time in neighborhood settings away from home. During mid-to-late adolescence, youth often become more critical about the place they live. Their attachment to home and even community may decrease as they explore and develop new attachments to other specific places. The aim of this study is to understand how 15-year-old students from 13 countries perceive their local neighborhood area (place attachment, social capital and safety), and how these different community cognitions are interrelated. We hypothesize that their place attachment predicts safety, and that the relationship is mediated in part by social capital. Result show that, despite cross-cultural differences in neighborhood perceptions, the proposed theoretical model fits robustly across all 13 countries.     

Social interactional processes within the family: The study of the moment-by-moment family transactions in which human social development is imbedded

A strategy for the study of social interaction in the family is reviewed that places particular emphasis on those variables that have proven useful or hold promise for the identification and understanding of factors that affect human social development. First, the heavy reliance on observational data and other main features of the approach are described. Second, an attempt is made to summarize some of the more significant findings from this type of research that have added significantly to our understanding of social development within the family. Third, the major research methods used in this approach are described, as well as the research that needs to be done in order to improve the methodology. Finally, a number of major gaps in our substantive knowledge about social interaction within the family are indicated.     

Existential measurement: A factor analytic study of some current psychometric instruments

The foray of quantification research into the arena of existentialism and ontology has given rise to several psychometric instruments pertinent to the area. Both exploratory and Confirmatory principal-factor analyses were used to study the relationships among 16 existential scales currently in use in the research literature. Participants were 133 individuals comprised of 74 females and 59 males with a median age of approximately 30.5 years. Approximately one half of the sample was in attendance at the University of Regina and Saskatchewan during the 1976–1977 fall term, while the remainder was drawn from the respective communities. Confirmatory factor analysis supported both the prediction of substantial condensation of existential scales and the presence of an avoidance of ontological confrontation factor. Exploratory factor analysis provided some support of the theory that the avoidance of existential confrontation is a central function of neurosis. Extracted factors were interpreted and examined with respect to implications for existential-ontological theory and research.     

Facial asymmetry in posed and spontaneous expressions of emotion

Patterns of facial asymmetry (i.e., extent of movement) as a function of elicitation condition, emotional valence, and sex of subjects are examined. Thirty-seven right-handed adult males and females were videotaped making positive and negative expressions of emotion under posed (verbal, visual) and spontaneous conditions. There were no differences in facial asymmetry as a function of condition. Overall, expressions were significantly left-sided, a finding implicating the right hemisphere. When sex and valence were considered, negative expressions were left-sided for all subjects, while positive expressions were left-sided for males only. Further, positive expressions were significantly less lateralized than negative ones for females. Measures of hemiface mobility and ocular dominance did not mediate these patterns of facial lateralization.     

Profiles of symbol-reading skills in organic patients

One (unitary) school of thought views all symbolic competences as closely related, while a rival (pluralistic) approach underscores the relative differences among modes of symbolic processing. To secure information on the plausibility of these competing hypotheses, matched groups of left- and right-hemisphere patients were given a visual symbol-recognition test. Subjects were required to choose the correctly depicted symbol among a set of four. The results challenge a strong version of the “unitary” hypothesis. What emerges instead is a view of symbol systems as a continuum: relatively linguistic symbol systems prove challenging for left-hemisphere patients, relatively nonlinguistic systems pose comparable difficulties for right-hemisphere patients. Contrary to hypothesis, the processing of numerical symbols poses special difficulty for right-hemisphere patients. Performance on trademarks—items which can be processed by linguistic or nonlinguistic strategies—suggests that organic patients with contrasting pathologies may adopt different processing strategies when confronting identical physical stimuli.