论《管子》的经解体及其特征

《管子》的文体是十分丰富的,其文体可以分为论说文、记叙文、经解体等八类。而经解体又可分为两类：一类是一篇文章之中前经后解,经文和解文同在一篇文章之中;另一类是对《经言》部分经文的逐句解释,经文和解文皆单独成篇。     

《管子·封禅》考索

本文根据古代文献的相关引文及记载,对已经亡佚的《管子.封禅》篇的原貌进行了探究,并对其内容是否可信进行了考辨。     

Beyond logic – entering the realm of mystery: hermeneutic phenomenology as a tool for reflecting on children’s spirituality

This paper suggests hermeneutic phenomenology as a theoretical framework for reflecting, interpreting and gaining insight into children’s spirituality. It describes an episode that took place in a Year 5 classroom involving a 10‐year‐old child and his response to an Australian Aboriginal Dreamtime story. The possibilities this observed incident opens for hermeneutic phenomenology are then explored using van Manen’s notion of lifeworld existentials as guides to reflection upon the life expression of this child. The four lifeworld existentials are lived space (spatiality), lived body (corporeality), lived time (temporality) and lived human relation (relationality). In using these as a means by which to interpret the life expression of this child, it is argued that some insights into his or her spirituality can be gleaned.     

创业人格研究述评

创业领域的人格研究在经过了繁荣发展后, 于20世纪90年代受到了广泛的批评。本文在简要介绍了创业人格的研究历程后, 首先介绍了创业者人格特征与成功模型, 然后总结了创业研究中的具体人格特质和一般人格特质, 并从概念、样本、工具等六个方面分析了这类研究受到广泛质疑的原因, 最后指出了创业人格研究的四个努力方向：(1)创业内涵的界定和理论模型的建构; (2)研究设计和测量的改进; (3)调节与中介变量的考察; (4)创业绩效变量的更细致区分。     

The Manifestation Range of Innately Good Knowledge and Ability,and the Danger of Separation: On Zhuzi’s Question about Understanding Words

Zhuzi (Zhu Xi), Zhang Nanxuan and Lü Donglai continued a discussion begun by Hu Wufeng and his disciples on the subject of “knowing the form of benevolence,” and “seeking for a true mind in an absent one.” One result of their discussion was to make people realize that innately good knowledge and ability are not only manifested in loving one’s parents and respecting one’s elders, but also in the simple acts of drinking when thirsty and eating when hungry. This generated the idea of “manifestation range of innately good knowledge and ability.” However, another conclusion of this discussion claimed that if the desire to drink and eat or the king of Qi’s grudging an ox are included in this range, there would be a danger of viewing innately good knowledge and ability merely as inborn human nature or instinct. This discussion reveals an unsteady relationship between innately good knowledge and ability and the feeling of commiseration, which are sometimes united and sometimes separate.     

The role of religious beliefs and thoughts of holy defence veterans in accepting the difficulties of imposed war

This study has surveyed the physical, emotional, psychological, educational, vocational, family, social and economic problems of 100 veterans of Iraq's imposed war on Iran. It has examined veterans’ reasons for the acceptance or non acceptance of the difficulties of being a veteran. It has also sought their opinions as to the necessity and usefulness of an active counseling center for facilitating veterans’ problems. One of the most important findings is that 82% of the veterans have easily accepted the problems associated with being a veteran. The most significant factor helping them to accept their various problems has been their religious beliefs. Fifty percent of them did not even know whether the Veterans’ Foundation had a counseling center or not. Sixty four percent of them have considered an active counseling center as necessary and useful, provided that the center (clinic) is independent and not related to the Veterans’ Foundation.     

组织健康：概念、特征及维度

组织面临空前激烈的挑战和压力,长期以来被忽视的组织健康正在受到国内外学者和企业界人士的关注和重视。作者对国内外已有研究成果进行了梳理,结合时代背景界定了组织健康的概念,总结了组织健康具有环境适应性、自我调节性、学习创新性、持续成长性和组织、员工与社会健康并存性等特征,并列举了现有研究的维度划分类型。目前学界对组织健康的研究尚处于探索阶段,组织健康的内涵、维度及其测量等基础性问题的解决是进一步开展组织健康前因后果研究的前提,在此基础上,才能为促进组织健康提供可靠有效的管理建     

捡了西瓜，就该丢掉芝麻吗——浅谈医源性Wernicke脑病

探讨医源性Wernicke脑病（WE）的病因、临床及磁共振图像特点,回顾性分析6例医源性WE病例。医源性WE病前均有禁食史,其临床表现多样。磁共振图像为中脑导水管周围T2WI及Flair高信号。大部分病例补充维生素B1后可好转。提示医源性禁食导致体内维生素B1耗竭是医源性WE的病因,及时补充维生素B1是预防及治疗本病的关键。     

《管子·内业》篇道之形象化探析

《管子.内业》蕴涵有重要的哲学思想,在继承前人成果的基础上,丰富和发展了道的思想和内涵,体现为使道的思想具有形象化的特征。具体为：首先,道之气化：生生不息、大化流行。其次,道之体悟：存于心、践于行。最后,道之秩序：和谐生福。