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中国古代的士、士人即是知识分子、知识阶层,他们是中国古代社会基本价值、准则(道)的坚守、维护者,因而具有自觉的使命感、责任感,以“任重道远”自策、自勉.中国古代士人的使命感、责任感主要表现在文化传承、社会批判、道德教化、匡救社会危机诸方面.中国古代士人的使命感、责任感为近代以来的中国知识分子所继承,但与古代传统士人相比,中国近代以来新型知识分子的社会使命感、责任感又有了新的内容、要求. 相似文献
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在人类文明的进程中,信仰常常激励着科学家去探索和体悟宇宙万物的奥妙,科学则因为坚持严谨的逻辑体系和实证精神而促使信仰的构建更为合理。很多西方科学家都具有宗教情怀,在他们身上,对科学的执著与对宗教神圣的向往常常合二为一。有的科学家本人既是从事科学研究的学 相似文献
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王一方 《医学与哲学(人文社会医学版)》2006,27(8):50-52
针对当下医学人文教育的缺失提出“博物情怀”应该成为医学家职业素养的基调。传统的博物情怀是一种人文情愫的熏陶教化,既有百科知识的杂合贯通,也有“亲近自然”、“师法自然”、“博物-格物-析物-惜物”等一系列观念养成。现代意识的博物观念是自然科学重归自然,与自然和解的精神路径,以便建立“人的科学”与“自然的科学”的必然联系,作为职业境界升华的共识,博物学情怀有助于发现医学的美学意义、社会责任,改造当下刻板的技术人格,重新获得技术与人性的平衡与张力。 相似文献
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2.与基督教思想的相遇吴渔山是江苏常熟人,常熟城是孔子的门生言子的故乡,虞山麓有言子墓,城内有子游巷,内有言公井,据说井水墨黑(渔山自号墨井道人即由此而来),早年的吴渔山生活、交游也一直以此地为中心。据陈垣先生考,此地明代旧有一座天主教堂,取名归全堂;到了清初乾隆间,名为井福堂。吴渔山的家正是井福堂的西邻~1。吴渔山教名"SimonXavier""自幼领洗""曾两度结婚,五十一岁入耶稣会,五十七岁晋铎"~2。吴渔山虽然自幼领洗,但在41岁前一度与教会疏远,未尝与教中人有往来;而在44岁前. 相似文献
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张志强 《Frontiers of Philosophy in China》2009,4(1):64-87
The best representatives of the self-reflection of xinxue 心学 (the School of Mind) and its development during the Ming and Qing Dynasties are the three masters from the late Ming Dynasty.
The overall tendency is to shake off the internal constraints of the School of Mind by studying the Confucian classics and
history. During the Qing Dynasty, Dai Zhen had attempted to set up a theoretical system based on Confucian classics and history,
offering a theoretical foundation for a new academic movement that gradually suspended issues studied by the School of Mind.
But the suspension of these issues does not mean they were resolved. For Peng Shaosheng, xinzong 心宗 (the Doctrine of Mind) has emerged from a bottleneck in the development of the Confucian yi li zhi xue 义理之学 (doctrine of meanings and principles): The only way to find the transcendent connection between the doctrine of meanings
and principles and the Dao was through the internality of belief. In this case, the Lay Buddhists, represented by Peng Shaosheng,
Wang Dashen and Luo Yougao, as lixue biepai 理学别派 (Alternative School of Principles), played the role that the School of Mind had undertaken in the late Ming Dynasty,
thus becoming a shelter for the Confucian doctrine of meanings and principles. To a certain extent, the revival of weishixue 唯识学 (the Consciousness-Only School) during modern times was simply a continuance of the “Alternative School of Principles”.
It took over the Lay Buddhist theme of the doctrine of meanings and principles of the Qing Dynasty and tried to construct
a new pattern of learning for Confucian classics that matched up with the doctrine of meanings and principles, offering a
model of integration for the reconstruction of the Confucian tradition.
Translated by Huang Deyuan from Zhexue yanjiu 哲学研究 (Philosophical Research), 2007, (9): 51–60 相似文献
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本刊讯4月29日,太原白云寺举行了“十方讲坛”开坛仪式。十方讲坛是一个以佛教文化为主干的,兼容儒道等多元文化互动的交流平台。十方讲坛拟不定期地邀请海内外、教内外的专家学者、高僧大德举办各种类型、不同风格的讲座,其宗旨是以深切的宗教情怀和独特的学术视域,弘扬传 相似文献
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钟无艳是战国无盐邑(今山东东平)人,她以极丑的容貌而被拜为齐宣王正后,成为一名齐国奇女子。从最初的“无盐”到后来的“无艳”经历了漫长的流变,西汉是形象的初步形成阶段,比较平面化;元代无艳形象逐渐丰满起来;明清形象多元化,但也走向沉寂。到现代,钟无艳以其独特魅力又重新复活,演绎古代的“灰姑娘”故事。 相似文献