深化中国学术视野中的古代希腊与罗马哲学研究

本文回眸了古希腊罗马哲学在中国的历程,指出了改革开放以来逐步进向以中国学术视野做有学术创新的研究,但需要加强某些薄弱环节;本文论述了古希腊罗马哲学的现代意义,为加强中西哲学与文化传统的整体性交往,需要深化中国学术视野中的古希腊罗马哲学研究;本文还就跨文化研究古希腊罗马哲学的视野与方法,提出一些供参考的见解.     

学科领域知识丰富性对中学代数问题表征层次的影响

研究学科领域知识丰富性不同的学生在问题表征过程中信息表征层次的特点。采用“学习-再认”范式,以5类等式为材料,62名初二学生参与实验。结果：两组被试对表面和原理特征一致的等式产生明显的错误再认;对表面特征不一致等式的错误率明显减少。无论原理特征是否一致,两组对表面特征一致等式的反应时无显著差别,但在正确率上丰富组的更高。说明,两组均以有序的系列加工方式编码信息,优先编码表面特征。贫乏组对原理特征的编码干扰表面特征的加工,因而原理特征被丢弃。丰富组加工表面特征则无干扰现象出现,两种特征均能作为再认线索。     

多元视角下的城邦与灵魂——记第九届柏拉图研讨会

2010年8月2日-7日在日本东京庆应义塾大学山田校区举办的第九届柏拉图研讨会以"柏拉图的<理想国>"(Plato's Politeia)为题,汇聚数百名当代学者,全方位地检视这部巨著中对城邦、灵魂、善、形式(理念)、诗歌等诸多主题的反思.本文略记大会盛况及日本古典学界观感.     

客体及其位置记忆的眼动研究(中文)

In this paper we briefly describe preliminary data from two experiments that we have carried out to investigate the relationship between visual encoding and memory for objects and their locations within scenes. In these experiments, we recorded participants′ eye movements as they viewed a photograph of a cubicle with 12 objects positioned pseudo-randomly on a desk and shelves. After viewing the photograph, participants were taken to the actual cubicle where they undertook two memory tests. Participants were asked to identify the 12 target objects(from the photograph)presented amongst 12 distractors. They were then required to place each of the objects in the location that they occupied in the photograph. These tests assessed participants′ memory for identity of the objects and their locations. In Experiment 1, we assessed the influence of the encoding period and the test delay on object identity and location memory. In Experiment 2 we manipulated scanning behaviour during encoding by "boxing"some of the objects in the photo. We showed that using boxes to change eye movement behaviour during encoding directly affected the nature of memory for the scene. The results of these studies indicate a fundamental relationship between visual encoding and memory for objects and their locations. We explain our findings in terms of the Visual Memory Model(Hollingworth & Henderson, 2002).     

泰文和中文阅读过程中的眼动控制(中文)

This paper analyses some aspects of the eye movement behaviour of readers of Thai and Chinese. The main focus is on readers′landing site distributions on words and how these are affected by the lack of clear word boundary information due to the absence of inter-word spaces. Empirical evidence from Thai and Chinese readers suggest that readers can relatively accurately target word centres. We make the case that this accuracy can be accounted for by a default targetting model(effectively, the prior landing site distribution, in Bayesian terms)modulated by statistical cues about word beginnings available from word-initial character frequencies.     

语言期望概率、不确定性输入及其对阅读的眼动研究启示(中文)

One nearly ubiquitous assumption in models of linguistic comprehension and of eye movement control in reading alike is of partial modularization between word-level and sentence-level processing: that the outcome of word recognition, and thus the input to sentence-level comprehension, is a categorial representation. Yet such a partial modularization throws away residual uncertainty regarding word identity that might potentially be of value to the comprehender further downstream in the sentence. Here I describe a line of research combining computational modeling with experimental eye-tracking work to explore the consequences of removing this partial modularity assumption.     

中国社会科学院世界宗教研究所佛教研究室

佛教研究室成立于1964年,是我所最早成立的分支学科之一。研究范围涵盖中国佛教历史、佛教思想、佛教文献,并兼及国外佛教以及与佛教有关的其他宗教。在46年的历史中,不少蜚声国内外的优秀学者曾在佛教研究室工作过,在中国佛教史、佛教     

关于道教辟谷养生术的综合考察

道教辟谷养生术的产生与发展是社会局势、道教信仰、养生实践多重因素综合作用的结果;其主要类型有服药(饵)辟谷、服气辟谷、服(符)水辟谷、服石辟谷等,各有一套操作规程;拨开道教神学云雾,辟谷养生之精要在于慎重选择食材和适当节制食量。     

明代伏牛山佛教派系考

历史上对伏牛山地区的佛教记载较散,资料较详的是在明代。当时来山修行的僧人很多,但是到现在为止还没有人对伏牛山的佛教进行过研究,笔者根据掌握的禅宗史料提出这时伏牛山佛教已经有了明显的禅宗派系特征,在这里传教修行的僧人,主要是元代禅宗断桥伦一支的浙江天目山高峰原妙及其弟子中峰明本一系,其中受四川禅宗无际明悟禅师一派的影响很大,早期来山的僧人大多数都是无际明悟的弟子与后人,可以说成立了无际伏牛山禅派一系。