全文获取类型
收费全文 | 696篇 |
免费 | 84篇 |
国内免费 | 49篇 |
出版年
2023年 | 23篇 |
2022年 | 17篇 |
2021年 | 26篇 |
2020年 | 50篇 |
2019年 | 55篇 |
2018年 | 50篇 |
2017年 | 50篇 |
2016年 | 56篇 |
2015年 | 35篇 |
2014年 | 35篇 |
2013年 | 155篇 |
2012年 | 26篇 |
2011年 | 12篇 |
2010年 | 12篇 |
2009年 | 13篇 |
2008年 | 21篇 |
2007年 | 25篇 |
2006年 | 24篇 |
2005年 | 35篇 |
2004年 | 22篇 |
2003年 | 17篇 |
2002年 | 9篇 |
2001年 | 13篇 |
2000年 | 8篇 |
1999年 | 4篇 |
1998年 | 5篇 |
1997年 | 2篇 |
1996年 | 2篇 |
1995年 | 3篇 |
1994年 | 3篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1990年 | 3篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1986年 | 2篇 |
1985年 | 2篇 |
1984年 | 2篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1979年 | 1篇 |
1977年 | 2篇 |
1976年 | 1篇 |
排序方式: 共有829条查询结果,搜索用时 31 毫秒
21.
身心关系问题是人类长期探究的重要议题。精神分析学家对身心关系具有诸多独特见解,具体表现为:身体是心理的基础,身体是心理的象征,身体与心理的交织。此三种观点不仅反映出不同精神分析学家在方法论、认识论以及本体论上的差异,也蕴含着精神分析不同流派的理论脉络。厘清精神分析视域下的身心观,既有助于自然科学心理学与人文科学心理学在精神分析中寻求一种主客交织的研究视角,也可为心理学和其他学科领域研究身心关系问题提供新的切入点。 相似文献
22.
为探讨乳腺癌患者反刍这一认知情绪调节方式在体象和创伤后应激障碍(PTSD)、创伤后成长(PTG)之间的中介作用,采用体象量表(BIS)、认知情绪调节问卷中文版(CERQ-C)、创伤后应激障碍量表(PSS)和创伤后成长问卷(PTGI)对150名乳腺癌术后患者进行研究。结果发现:(1)乳腺癌患者的体象可以正向预测PTSD和PTG;(2)乳腺癌患者的反刍在体象和PTSD的闯入性症状、回避性症状中起中介作用,在体象与PTG中的中介作用不显著。结果表明,体象既可以正向预测乳腺癌患者的PTSD和PTG,也可以通过反刍的中介作用影响PTSD。 相似文献
23.
Developing mice were growth-retarded by underfeeding of their mothers during lactation. Control mothers were well nourished throughout. All offspring were fed ad libitum from weaning till their behaviour was tested in adulthood. The undernourished mice had weight deficits at weaning of 49% compared with controls. Nevertheless, they showed partial catch-up growth thereafter, in that their absolute weight deficits decreased between weaning and adulthood. Social behaviour observations were made on pairs of mice of the same treatment group. Previously undernourished mice were slower to start attacking one another, spent more time near or in contact with one another and did less tail-rattling than their controls. 相似文献
24.
Recognizing oneself, easy as it appears to be, seems at least to require awareness of one's body and one's actions. To investigate the contribution of these factors to self-recognition, we presented normal subjects with an image of both their own and the experimenter's hand. The hands could make the same, a different or no movement and could be displayed in various orientations. Subjects had to tell whether the indicated hand was theirs or not. The results showed that a congruence between visual signals and signals indicating the position of the body is one component on which self-recognition is based. Recognition of one's actions is another component. Subjects had most difficulty in recognizing their hand when movements were absent. When the two hands made different movements, subjects relied exclusively on the movement cue and recognition was almost perfect. Our findings are in line with pathological alterations in the sense of body and the sense of action. 相似文献
25.
The interconnection of social theory to social aspects of aging has grown in recent years. The theoretical movement entitled structured dependency, couched in social class analysis, has tended to ignore an understanding of aging identity, the body, cultural representations of aging, and positive images of aging, all of which are central features of an emerging postmodern paradigm in gerontological theory. This article argues that the concept of gender can form a useful bridge, a continuity, between structured dependency and postmodernism in theoretical gerontology. Unfortunately, the compartmentalization of these two conceptual approaches has made their links difficult to forge. This article attempts to take a first step in this direction by highlighting the way postmodern ideas can be used to understand a modernist issue—gender in a gerontological context. Also, focusing on the aging body as a primary form of analysis generates some novel insights into the importance of both the theoretical understanding and cultural representations of the body. 相似文献
26.
Hofmann B 《Science and engineering ethics》2002,8(1):17-29
Technology is believed to have liberated health care from dogmas, myths and speculations of earlier times. However, we are
accused of using technology in an excessive, futile and even detrimental way, as if technology is compelling our actions.
It appears to be like the monster threatening Dr. Frankenstein or like the socerer’s broom in the hand of the apprentice.
That is, the same technology that should liberate us from myths, appears to be mythical. The objective of this article is
to investigate the background for the re-entrance of the myth: How we encounter it and how we can explain it. The main point
is that a myth of technology is normative: it relates ‘is’ and ‘ought’ and directs our actions. This becomes particularly
clear in health care. Hence, if there is a myth of technology, it is an ethical issue, and should be taken seriously. 相似文献
27.
Switankowsky I 《Theoretical medicine and bioethics》2000,21(6):567-580
Cartesian dualism has been viewed by medical theorists to be oneof the chief causes of a reductionist/mechanistic treatment ofthe patient. Although I aver that Cartesian dualism is one culprit for the misapprehension of the genuine treatment of patients in termsof both mind and body, I argue that interactive dualism whichstresses the interaction of mind and body is essential to treatpatients with dignity and compassion. Thus, adequate medical carethat is humanistic in nature is difficult (if not impossible)to achieve without physicians adhering to a dualistic frameworkin which the body and person is treated during illness. 相似文献
28.
Men overestimate the degree of muscularity that is attractive to women, and women overestimate the degree of thinness that is most attractive to men. Consistent with the thesis that sociocultural input influences such body type preferences and beliefs, we postulated that magazines aimed at a male audience would portray a more muscular male body ideal than would magazines aimed at a female audience. Systematic comparison of popular magazines (Cosmopolitan, Men's Health, Men's Fitness, and Muscle & Fitness) revealed that the ideal male body marketed to men is more muscular than the ideal male body marketed to women. We introduce the Physical Trait Overvaluation Hypothesis, which proposes that gender-specific media fuel emphasis on certain body parts in within-gender prestige competitions. The resulting competitive escalation creates a disconnect between the preferences of one gender and the personal aspirations of the other. 相似文献
29.
Life and mind: From autopoiesis to neurophenomenology. A tribute to Francisco Varela 总被引:3,自引:1,他引:2
Evan Thompson 《Phenomenology and the Cognitive Sciences》2004,3(4):381-398
This talk, delivered at De l'autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela's neurophenomenology and his biological concept of autopoiesis. 相似文献
30.
McKinley NM 《Body image》2004,1(2):213-219
Fat women who endorsed fat acceptance (N=128) were recruited from Radiance Magazine. Relationships between objectified body consciousness (OBC), body esteem, and psychological well-being for the mostly European American sample were similar to those found in other samples. OBC was independently related to body esteem when weight dissatisfaction was controlled. Those who endorsed the need for social change in attitudes towards fat people had higher body esteem and self-acceptance, and lower body shame, than those who endorsed personal acceptance of body size only. 相似文献