Recherche en santé et protection des données personnelles à l’heure du Règlement général relatif à la protection des données

France has a very rich legal framework, which defines the conditions of access and use of health data for scientific research purposes and ensures their protection. Currently, this legal framework is undergoing revision. The European regulation of April 27th 2016 on protection of natural persons in relation to the processing of personal data came into effect in EU member states since 25th May 2018 and substitute a rationale of administrative process for a rationale that empowers the researchers to document and prove compliance with the regulation (“accountability”). This regulation must be coordinated with the other regulation applicable to research in UE and with national law.     

Delayed disclosure of disability related needs: Experiences of “at-risk” students in a South African university

The present study explored disability disclosure influences on university students, and specifically the types of supports the students perceive to need. Informants were three differently abled students (female = 1 and males = 2). They participated in semi-structured and focus group interviews on their delayed disability disclosure. Thematic analysis of the data revealed students to contend with inaccessibility of information on support mechanisms, low self-confidence, stigma and doubt, and embarrassment to negotiate support. To best support students with disabilities in their disability disclosure, student counselling services should prioritise dealing with their anxieties and follow this up by supporting them in balancing their disability and academic needs.     

“Even if it didn't happen,it's true”: The fantasy of geopolitics in the “post-truth” era

In times when notions of political facts and objective truth are significantly challenged and undermined, this paper seeks to re-examine “old” questions of ideology by paying attention to economies of knowledge deemed fake and (officially) discredited. Using the “docu-fiction” film “Houston, We Have a Problem!” as a grounding point for examining the topological relationship between reason and fantasy inherent in geopolitics, I explore the contradictions within the film's production and reception, as it offers a powerful and complex account of illusion and reality that form our geopolitical worlds. The paper argues for geopolitics as a fantasy, where the fantasy is conceived as a material process, one placed firmly within the field of social practice and productive of social reality itself. The emotional grip of the fantasy is explored through humor, fun and laughter as forms of emotional purchase of geopolitics. To that end, this paper seeks to expand the field of popular geopolitics by offering a psychoanalytically-informed account of the emotional and affective economies involved in the production of geopolitical ideologies, and proceeds to explore how such fantasies of geopolitics continue to inform our contemporary social reality of “alternative facts” and “post-truth” politics.     

论《论语》中的“禘”及其政治伦理意蕴

“禘”乃历代礼学考究之难点。《论语》中论“禘”之处仅二,后儒原“禘”主要基于文献考证学层面,征引经传子史弄清禘祭制度的本来意义与形态,然众说纷纭,莫衷一是,尚无定论。而对于殷周禘祭的实态或者说隐藏在禘祭制度中的政治、伦理乃至意识形态的关注甚少,《论语》中的“禘”恰恰又集中于此。再有孔子是否知“禘之说”以及为何“禘自既灌而往者,吾不欲观之矣”亦成悬案。因此,对“禘”及其相关问题予以梳理与澄明,意义颇大。     

冯友兰人生境界论的审美维度

冯友兰特别重视心的觉解功能 ,并依据心灵觉解的程度将人生区分为自然、功利、道德、天地四种境界 ,其天地境界有着深厚的审美意蕴。达到这一境界必须运用有别于逻辑分析的直觉方法 ,即冯友兰所说的讲形而上学时的“负的方法” ,而“近于道的诗”正是形而上学“负的方法”之一。所以 ,冯友兰新理学中的人生境界论与审美理论非常接近。这一理论显示出从思维方式上融合中西的学术努力 ,对于 2 0世纪中国文艺境界论有着一定的影响。     

论儒学基本原理与民主政治的兼容与接轨

早期儒家思想中的一些基本原理与现代民主政治的理念是可以兼容和接轨的。儒家以代表“天意”的“民意”作为政权合法性的依据 ,符合民主政治的权力观 ;儒家的“性善论”可以用来论证民主制度的合理性 ;儒家的“中庸”从政治决策的意义上来说往往是民主程序的自然结果 ;儒家提倡的“特立独行”精神所体现的负责任的个人主义是民主政治所需要的前提。     

How Can We Understand and Describe “Non-Narrative” Narratives? A Qualitative Study of Workers with Recurring Sick Leave

This study explored methodologies enabling us to hear the “non-narrative” voices of participants in narrative research. Individual semi-structured interviews were conducted with seven Japanese workers with recurring sick leave, and the data were analyzed using thematic analysis (TA) and dialogical narrative analysis (DNA). In narrators' apparently chaotic and fragmented statements, TA identified three divided self-images that remained disconnected: image of present self with a sense of setbacks, image of past self, and image of ideal self. As the last two self-images ceaselessly negate the first, these workers had lost a sense of autonomy and self-confidence. On the other hand, DNA described their desperate endeavors to organize their sick leave experiences by appealing to the typology of the illness narrative; however, this effort remained a failure. Through two qualitative analyses that suspended the premise that each narrative enables the narrator's construction of self, we were able to understand the real status of participants who could not narrate their experiences. The ethical obligation of researchers to respect the “unfinalizability” of narrative and remain open to continuous dialogue is discussed.     

同胞共情：特点、影响因素及理论机制

同胞之间的交流和互动更能促进彼此共情的发展。随着“全面二孩”政策的实行,同胞共情成为国内外研究者共同关注的焦点。本文在同胞的视角下总结了同胞共情的共性特点和特异性特点,从个体、同胞、家庭三个维度阐述了同胞共情的影响因素。未来研究需要进一步注重文化,回归本土研究;加强双向机制研究,夯实理论框架;重视干预性研究,探索提升同胞共情的方法。     

我国古籍中“勇”的心理学探析

在830部古籍中检索“勇”,形成包含836个句段的语料库,对语料逐条进行内容分析。结果如下：“勇”的内涵主要体现为威猛强悍、临危不惧、坚定笃志、果敢决断、大义担当、知耻革新六个方面,大致分为义理之勇和血气之勇两类,具有维护国家安全、优化人格等功能。最后,对勇气的传统性与现代性、跨文化的一致性与差异性进行了讨论,并提出勇气是一种既继承了优秀的中国文化传统,又能适应当下心理学国际化需要的心理品质。     

Maternal intrusion: Its roots and consequences

Abstract

Behind an intrusive mother’s view of her actual child lies a disproportionate, hidden desire to revive an ideal relationship with a perfect mother. The resulting image of an idealized child then becomes a strategic aspect of the mother’s own identity, representing an idealized figure from her own past. As the mother’s idealization is disturbed by the reality of the child, the mother experiences the situation between herself and the baby as “pathological,” that is, disruptive to her. She then attempts to repair the idealization by resisting any change in the status of her relationship to her child, even as the child grows older. Her rigidity in this regard necessarily excludes a paternal presence that could challenge or change the mother–infant idealized dyad. The mother’s orientation is also contradictory to, and acts as a resistance to, psychoanalytic therapeutic interventions, which aim at any “change.”