Analysis of correlations between psychological factors and self-reported behavior of motorcyclists in Malaysia,depending on self-reported usage of different types of motorcycle facility

Segregated road lanes for motorcyclists are one of the practices implemented by the Malaysian authority to decrease the number of road crashes involving motorcycles. In this study, the motorcycle lanes are divided into three types, exclusive, inclusive, and paved shoulder. This study examined the correlations between motorcyclists’ psychological factors and their risky riding behaviors (speeding and neglecting to wear helmet), depending on self-reported usage of different types of motorcycle facilities. The psychological factors discussed in this study were: attitude, desire, perceived behavior control, moral obligation, perceived danger, fear of being caught, and perception of others’ behaviors toward the risky behaviors. Quantitative analyses, including Structural Equation Modeling, were used as the analytical tools. The results demonstrated the statistically significant relationship of exclusive road lanes’ usage on speeding behavior. However, no statistically significant correlation was found for segregated lanes’ usage on helmet wearing behavior. Psychological factors were found affecting the motorcyclists’ likelihood of performing the risky behaviors. However, these factors influence speeding and helmet wearing behavior differently. The study offers recommendations and theoretical contributions to explain the complex relationships among the uses of segregated lanes, riders’ psychological factors, and their risky behaviors.     

Similarity among tasks is the key to show generalization of cognitive training effects in Alzheimer’s disease: a case study

Cognitive training can allow patients with Alzheimer’s disease (AD) to reinforce individual cognitive abilities. In the present case study, we investigated the generalizability of trained cognitive skills to novel tasks, and their stability over time.

One AD patient underwent a structured cognitive training using the GEO (Geographical Exercise for cognitive Optimization) task, whereas eight AD patients underwent a control cognitive intervention. Participants’ performances on the GEO task, on a similar untrained cognitive task, and on a different untrained cognitive task were recorded before and after the intervention, and at the follow-up. On both the trained and the similar untrained tasks patients’ and controls’ performance significantly differed from one another. Our preliminary evidence shows that a cognitive training could allow patients to improve and maintain their performance not only on the trained task, but also on a similar task.     

Speech rhythm alterations in Spanish-speaking individuals with Alzheimer’s disease

Rhythm is the speech property related to the temporal organization of sounds. Considerable evidence is now available for suggesting that dementia of Alzheimer’s type is associated with impairments in speech rhythm. The aim of this study is to assess the use of an automatic computerized system for measuring speech rhythm characteristics in an oral reading task performed by 45 patients with Alzheimer’s disease (AD) compared with those same characteristics among 82 healthy older adults without a diagnosis of dementia, and matched by age, sex and cultural background. Ranges of rhythmic-metric and clinical measurements were applied. The results show rhythmic differences between the groups, with higher variability of syllabic intervals in AD patients. Signal processing algorithms applied to oral reading recordings prove to be capable of differentiating between AD patients and older adults without dementia with an accuracy of 87% (specificity 81.7%, sensitivity 82.2%), based on the standard deviation of the duration of syllabic intervals. Experimental results show that the syllabic variability measurements extracted from the speech signal can be used to distinguish between older adults without a diagnosis of dementia and those with AD, and may be useful as a tool for the objective study and quantification of speech deficits in AD.     

Keeping,caring and claiming: O’odham Indians at Mission San Xavier del Bac

According to scholars, Native American Catholics live two parallel religious lives: ‘institutional’ Catholicism is juxtaposed to ‘popular religion.’ The Tohono O’odham of Southern Arizona seem to be a prominent example of this: the O’odham practice santo himdaq devotion to santos in small chapels. These devotions and indigenous practices contrast with the institutional church. Seemingly, ‘indigenised’ Catholicism is dearer to these Native groups than the central, official Church. However, this paper examines San Xavier Mission Church’s centrality both to Mission clergy and to O’odham Catholics as a place of mutual reverence. The historical examinations of the Mission Church have fixated on its Spanish origins without examining its importance to the O’odham. The church was left in the care of O’odham Indians for decades in the nineteenth century during the years of secularisation (1841–1912). I examine this care, the significance of the Mission Church to establishing the San Xavier Reservation, and the O’odham adoption of the church as their own, as well as comparing ‘institutional’ Catholicism with santo himdaq. The mission sheds light on the fluidity of missional power and social relations, the problems with essentialising Catholicism, and the changing nature of religious exchange, importance and practice over time.     

The identification of four characteristics of children’s spirituality in Australian Catholic primary schools

In taking its theoretical impetus from hermeneutic phenomenology, the qualitative research reported in this paper aimed to identify characteristics of children’s spirituality in Australian Catholic primary schools. The videotaped life expressions of two groups of six children in each of three Australian Catholic primary schools formed the texts of this study. A reflection upon the texts, guided by van Manen’s lifeworld existentials, resulted in the identification of four characteristics of these children’s spirituality – the felt sense, integrating awareness, weaving the threads of meaning, and spiritual questing. In the light of these findings, some pedagogical implications for nurturing spirituality through the primary religious education curriculum in Catholic schools are proposed.     

热手谬误和赌徒谬误心理机制研究述评

在知觉随机序列时,人们倾向于把序列中实际上各自独立的相邻结果看作是存在正相关或负相关的,而出现热手谬误或赌徒谬误,又称为随机序列中的正负近因效应。有关这两谬误最早的心理机制的探索中,Kahneman 和Tversky采用局部代表性启发法对此进行了解释。但是这种解释也存在诸多不足,因此近期的一些模型（因果模型、Urn模型、记忆模型、适应模型和两阶段格式塔模型）分别从不同角度对两种谬误提出了新的解释。最后文章指出研究方法、神经机制、个体差异以及生活中的应用是该领域研究的几个未来发展方向     

动词的延续性特征及瞬时时间副词对时间转换事件表征的影响

为考察语篇阅读中,汉语动词的延续性特征以及瞬时时间副词对时间转换事件表征的影响,采用探测-判断的语篇实时阅读技术分别进行了两个实验。实验1的结果表明,当描述转换前事件的动词是延续性动词时,短时转换句与瞬时转换句的阅读时间无显著差异;而当描述转换前事件的动词是短暂性动词时,短时转换句的阅读时间明显长于瞬时转换句的阅读时间。实验2的结果表明,当不在时间转换句前添加瞬时时间副词时,长时与短时转换句前探测词的再认时间存在显著差异;而当在时间转换句前添加瞬时时间副词时,长时与短时转换句前探测词的再认时间无显著差异。两个实验结果分别说明,动词的延续性特征和时间转换短句的结合影响了时间转换事件的表征,在长时转换句的前面添加瞬时时间副词缩短了长时转换事件的表征时间。     

儒家道德情感论的核心特质及其内在理路

直下心源、直契本心是由孔子确立的儒家道德情感论的核心特质,孔子后学由此出发,基于天人合一的视域建构了诚学,将诚提升为了贯通天人、真实无妄的道德情感。儒家从质直、至诚之本心情感出发,涵养与推扩道德情感的内在理路可以概括为以下三个维度:第一,以反观内省的道德理性时时提撕和体认本心情感;第二,以本心情感为体,以礼乐文化为用,以文质彬彬为旨归;第三,以"亲亲而仁民,仁民而爱物"为路径,以四端之心为内在心理情感根据,在由近及远、由厚及薄、由亲及疏的无限推扩中实现对道德情感的涵养、提升与超越。     

The Non-Conceptual Dimension of Social Mediation: Toward a Materialist Aufhebung of Hegel

ABSTRACT

Sellars’s relationship with Hegel is complex and itself ‘dialectical‘ in interesting ways. Sellars follows Hegel in recognizing that the normativity essential to intentionality and conceptuality is a social phenomenon. But Sellars criticizes Hegel for his inability to independently explain the emergence and function of this essential group phenomenon. I shall argue that Sellars’s critique of Hegel on this count is part of a larger, metaphysically ambitious and rigorously realistic position, which, though turning Hegel’s ontology on its head, shares with Hegel the methodological ambition of arriving at a position which is globally explanatorily closed. Further, it will be suggested that although Sellars would surely have been critical of the ontological reification of Hegel’s dialectical method, he nonetheless reserves an important role for conceptual dialectical development right at the heart of his system, namely in his understanding of the conceptual evolution that leads from the manifest to the scientific image. Finally, I shall argue that Sellars thereby aspires to provide nothing less than a materialist aufhebung of idealist Hegelian dialectics.