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当先秦诸子大都以人的理解为中心去看待人与自然万物的存在方式,认为万物只是相对于人来说才具有存在的价值和意义时,庄子站在古典存在论的立场上提出了含有生态审美智慧的“万物一齐”观,即“休乎天钧”的生态和谐理念、“为是不用而寓诸庸”的生态价值观念、“万物与我为一”的生态共生气象。其“万物一齐”的生态审美观所蕴涵的万物平等共生、放弃自我中心、无用之用等观念有助于当代的生态伦理和生态实践建设。 相似文献
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Elena Marta Daniela Marzana Giovanni Aresi Maura Pozzi 《World Futures: Journal of General Evolution》2016,72(5-6):266-283
In our contemporary age, where a combination of individualism and mutual distrust is unhappily common among people and society is “liquid” and disoriented, so-called intermediate units (groups, associations) are a precious resource that promotes positive coexistence within organizations and in local communities, too. The present contribution describes an example of such an intermediate unit, the Talent Club, located in a peripheral neighborhood of a metropolitan area in northern Italy. This case study shows the development of positive living and working together in organizations and their transformation in the tool for community development and good coexistence. Qualitative and quantitative data show that the relational aspect is crucial because it promotes authentic exchange among people, supporting participation and social cohesion against self-referential habits and isolation. Although at present the Talent Club is mostly functioning in a affiliating coexistence among members, seeds of a more generative coexistence are clearly detectable. 相似文献
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合理预期和想象未来事件或场景, 有利于个体做出适应性反应, 促进生存与发展。近年来, 研究者对想象未来的认知加工成分和神经机制进行了深入探讨, 提出了想象未来的相关概念和理论。我们首先概述了想象未来实验常用的思维采样范式和词语-线索范式, 接着介绍了想象未来的自我参照加工、心理场景构建等认知加工成分。此外, 特别介绍了想象未来的默认网络模型以及与之相关的其他大尺度脑网络, 并进一步提出了想象未来的脑网络研究框架。未来的研究可从想象未来的动态脑网络、复杂脑网络以及与疾病的关系等角度入手, 深入探究想象未来的神经机制。 相似文献
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We are living in a time of unprecedented challenges: human activity is now the primary driver shaping the planet and we are perilously close to breaching a variety of critical planetary boundaries—a prelude to the possible extinction of our species. How should we be thinking and acting—as persons, communities, institutions and societies—so as to best understand and respond to these challenges? What contribution can the field of science and religion make to develop the knowledge needed to negotiate the civilizational transition we face? Such questions were addressed through a series of dialogues at the 62nd annual conference of the Institute on Religion in an Age of Science in June of 2016—“How Can We Know? Co‐Creating Knowledge in Perilous Times.” This essay sets the background to these challenges and introduces the set of articles in this themed section. 相似文献
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R. S. Rosenbaum D. Kwan D. Floden B. Levine D. T. Stuss C. F. Craver 《Quarterly journal of experimental psychology (2006)》2016,69(8):1606-1618
Does advantageous decision-making require one to explicitly remember the outcome of a series of past decisions or to imagine future personal consequences of one's choices? Findings that amnesic people with hippocampal damage cannot form a clear preference for advantageous decks over many learning trials on the Iowa Gambling Task (IGT) have been taken to suggest that complex decision-making on the IGT depends on declarative (episodic) memory and hippocampal integrity. Alternatively, impaired IGT performance in amnesic individuals could be secondary to risk-taking and/or impulsive behaviour resulting from impaired episodic future thinking (i.e. prospection) known to accompany amnesia. We tested this possibility in the amnesic individual K.C. using the IGT and the Toronto Gambling Task (TGT), a novel task that dissociates impulsivity from risk-taking without placing demands on declarative memory. K.C. did not develop a preference for advantageous over disadvantageous decks on the IGT and, instead, showed a slight preference for short-term gains and an inability to acquire a more adaptive appreciation of longer-term losses. He also did not display impulsive or risk-taking behaviour on the TGT, despite a profound inability to imagine personal future experiences. These findings suggest that impaired decision-making on the IGT in amnesia is unlikely to reflect a predilection to act in the moment or failure to take future consequences into account. Instead, some forms of future-regarding decision-making may be dissociable, with performance on tasks relying on declarative learning or on episodic-constructive processes more likely to be impaired. 相似文献
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孟子继承发挥孔子仁学德治思想,提出以民为本的仁政学说,经剔除其封建糟粕,具超时代超阶级的积极意义.孟子仁政说中保民而王、亲亲仁民、与民同乐及制民之产以安民富民的思想,其积极意义、历史贡献须充分肯定,它对我们今天加强党风政风建设,促进加强社会主义政治文明精神文明建设,促进全面建设和谐小康社会,有现实意义,须大力弘扬. 相似文献
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