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Robert Jones 《International Journal of Children's Spirituality》2005,10(2):165-171
Being born into a religious tradition, remaining within it and making one’s life an expression of it as a chaplain in a faith‐based college is not necessarily an unimaginative choice. A culture has some enduring characteristics but to survive meaningfully it has to be relevant to contemporary life. Thus, there is a necessity to question what is to be kept and what is to be discarded or less empathised. Most importantly, it must be asked by what means in such a college – through the design of buildings, chapel worship, respect of all college members, self‐conscious continuity and social projects – it can be effectively acted out in otherwise secular academic culture and multi‐cultural collegial community. 相似文献
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Paul S. Bay Daniel Beckman James Trippi Richard Gunderman Colin Terry 《Journal of religion and health》2008,47(1):57-69
This randomized controlled study measured the effect of chaplain interventions on coronary artery bypass graft (CABG) patients
over time. One hundred sixty-six CABG patients, received pre- and post-surgery testing at 1 month and 6 months with four instruments.
Five chaplain visits were made to the intervention group, the control group received none. Comparison scores for anxiety,
depression, hope, positive and negative religious coping, and religious coping styles were analyzed. Significant difference
was found between groups in positive religious coping (PRC) (p = .023) and negative religious coping (NRC) (p = .046) scores over time. PRC increased in intervention group, decreased in the control group while NRC decreased in intervention
group and increased in the control group. Demographics were comparable between groups. Moderate chaplain visits (average total
visits time, 44 min) may be effective in helping CABG patients increase positive religious coping and decrease negative religious
coping.
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Paul S. BayEmail: |
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