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71.
M. B. Sterman J. J. Lynch M. T. Orne D. Paskewitz J. Costello N. Nicolov O. Diankov M. Popova E. Tsvetanska Robert G. Grenell J. J. Izquierdo V. H. Mark Joseph Germana N. Zill William P. Paré Joseph E. O. Newton George C. Offutt Walter Ehrlich Joseph E. D. Newton Julij Tosef J. Perez-Cruet Chester R. Wilpizeski John F. Lontz Andrew Livingston Joseph W. Cullen Samuel A. Corson Herman R. Weed Elizabeth O. Corson O. D. Murphree Paul N. Morgan Ruth Jarman J. Antal T. A. Ban J. V. Ananth H. E. Lehmann A. Ulric Moore Richard H. Barnes Wilson G. Pond 《Integrative psychological & behavioral science》1970,5(3):185-193
72.
Ås, A. Non-hypnotic experiences related to hypnotizability in male and female college students. Scand. J. Psychol ., 1962, 3 , 112–131.—Some recent research on the relation between subjective experiences and hypnotic susceptibility is reviewed. In a male sample of 50 subjects significant correlations between scores on the Experience Inventory and hypnotizability were found. A cross-validation of composite experience scores on this sample and a female sample studied earlier gave positive results. Based on several sources of data a preliminary analysis is made of the similarities and differences between male and female students regarding experiences related to hypnotizability. 相似文献
73.
André Godin 《Journal of religion and health》1961,1(1):41-54
Conclusion The influence of mental health upon the perception, assimilation, and expression of religious values is very apparent. As the precision of our knowledge increases, there is no lack of evidence for an affirmative answer to the question posed for the second part of this report.If the proper methods for studying the influence of religion on mental health have seemed to us to be full of ambiguity, it has also seemed to us that the future development of our scientific knowledge relative to the influence of mental health upon religion is entirely feasible and highly desirable.To work for better mental health is to permit believers (and this is equally valid for all religions and all faiths) to gain better understanding of the call of their religion in all its authenticity. The very perception of the religious message, in its richness and complexity, would be enhanced if one could raise the level of balance and of psychological maturity in a population. Mental health does not automatically make men more religious (we have no interest in an automatic, conditioned religion), but it prepares a better background in which the word of God may be heard, received, and more fully assimilated.It is in this perspective that we all must work together—doctors, psychologists, educators, priests—toward improvement of mental health. Let us, however, avoid unenlightened enthusiasm; let us keep ourselves from undertakings of which the practical applications would be directed toward illusory purposes. An effective program demands precise objects: these can be formulated only on the basis of methodically conducted research and scientifically established conclusions. 相似文献
74.
75.
Stig Fhanér 《Psychometrika》1966,31(2):267-269
It is shown that certain correlation measures suggested by information theory are simple functions of the determinants of the correlation matrices involved, if multivariate normality is assumed. This illuminates and in a sense strengthens Rozeboom's point in [3], that information theoretical statistics have classical correlational counterparts. 相似文献
76.
77.
78.
Rodolphe Gasché 《Argumentation》1990,4(1):85-100
In the Critique of Judgement, Kant, despite his strong condemnation of rhetoric, introduces the figure of hypotyposis at the very moment he sets out to tackle the philosophical problem of presentation as such. This study holds that this choice of the rhetorical term is not fortuitous. Its connotations of vivid illustration, synopsis, and moral grandeur serve Kant in arguing that, on a transcendental level, presentation secures the mind's life, unity, and self-affection. Although of rhetorical origin, hypotyposis is thus shown to link up with a specifically philosophical meaning of the term in the writings of Aristotle. 相似文献
79.
G. A. Nesvetailov’s 《Knowledge, Technology, and Policy》1993,6(1):38-51
In this paper a method is outlined for measuring the diversity of the results of applied R&D with the use of IPC (International
Patent Classification). The method has been tested in the contexts of the academic physical, engineering, and chemical institutes.
The trend of applied research at a given institute increases both at the level of classes and subclasses, and at the IPC level.
Inventions developed within specializations at each institute have a greater efficiency than other forms of inventive activity.
The objective was to seek the optimal extent of diversification of applied R&D, which would simultaneously ensure the preservation
of the scientific specialization of an institute, the high level of scientific research associated with developing innovations,
and the high overall efficiency of each institute. 相似文献
80.
Marja Alestalo’s 《Knowledge, Technology, and Policy》1993,6(1):52-66
Finland has followed the Scandinavian model of the welfare state in which the level of state activism is high, the economic
pressures on the scientific activities are strong, and the left-wing parties and the Center Party have formulated the main
ideas. In the 1970s welfare ideology was adopted in science policy by emphasizing the promotion of socially relevant scientific
activities and the expansion of the university system as a means of effecting equal opportunity. Currently, the trend is toward
a mixed welfare economy. Programs have been prepared in spite of the radical cut in government expenditure, and without a
consideration of the long-term consequences. 相似文献