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I focus on Nietzsche's architectural metaphor of self-construction in arguing for the claim that postmodern readings of Nietzsche misunderstand his various attacks on dogmatic philosophy as paving the way for acceptance of a self characterized by fundamental disunity. Nietzsche's attack on essentialist dogmatic metaphysics is a call to engage in a purposive self-creation under a unifying will, a will that possesses the strength to reinterpret history as a pathway to "the problem that we are". Nietzsche agrees with the postmodernists that unity is not a pre-given, however he would disavow their rejection of unity as a goal. Where the postmodernists celebrate "the death of the subject" Nietzsche rejects this valorization of disunity as a form of Nihilism and prescribes the creation of a genuine unified subjectivity to those few capable of such a goal. Postmodernists are nearer Nietzsche's idea of the Last Man than his idea of the Overman.
I define postmodernism as incredulity towards meta-narratives.
Jean-François Lyotard. The Postmodern Condition.
When the past speaks it always speaks as an oracle: only if you are an architect of the future and know the present will you understand it.
Friedrich Nietzsche, "On the Use and Abuse of History for Life."  相似文献   
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Patricia Bauer's impressive book, Remembering the Times of Our Lives: Memory in Infancy and Beyond, traces the development of autobiographical memory from infancy to adulthood. Drawing on a variety of different lines of evidence, ranging from brain development to cognitive development, this book reviews the fundamental questions (e.g., why do we remember so little about early childhood?) and proposes some provocative answers. Both experts and novices will have much to gain from this volume.  相似文献   
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A visual pattern's orientation influences how adults amodally complete that pattern. We examined whether this is also the case with infants using Markovich's pattern, consisting of a black polygon partially occluded by a gray disc, which is completed as either a vertically symmetrical hexagon or as a pentagon, depending on the pattern's orientation. Our experiment consisted of two prefamiliarization test trials, six familiarization trials, and two postfamiliarization test trials. In the familiarization trials, two identical Markovich patterns, upright or slanted, were presented to 7–8‐month‐old infants (N = 28) side by side on a CRT monitor. In the pre‐ and postfamiliarization test trials, a pentagon and a hexagon were presented side by side. Infants looked longer at the hexagon than at the pentagon in the postfamiliarization test trials. This suggests that infants completed the pattern as a pentagon regardless of the pattern's orientation. This lack of an orientation effect suggests that infants do not use the figure's symmetry as a guiding principle for amodal completion.  相似文献   
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In number processing, semantic representations are efficiently activated. These representations frequently affect task performance, as demonstrated by semantic effects such as the distance effect (longer reaction times to closer numerical pairs in comparison tasks). The objective of this study was to investigate whether efficient semantic access is a distinctive feature of number processing using the Japanese language. Japanese was chosen to investigate possible effects of ideographic processing and word frequency: Kanji numerals in Japanese are ideograms and are used frequently, while Kana numerals are phonograms and are used infrequently. The results confirmed a distance effect in the numerical and physical matching tasks with both Arabic and Kanji numerals regardless of notation or task (Experiment 1). However, the effect was not observed with the Kana pairs (Experiment 2), thereby suggesting that semantic access is not always efficient in number processing. The results can be explained coherently within a general framework of word recognition by assuming that both the type of character and the word frequency play a critical role in determining the efficiency of semantic access.  相似文献   
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Until now, antirealists have offered sketches of a theory of truth, at best. In this paper, we present a probabilist account of antirealist truth in some formal detail, and we assess its ability to deal with the problems that are standardly taken to beset antirealism.  相似文献   
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