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by Willem B. Drees 《Zygon》2010,45(1):228-236
The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a Christian he believes core beliefs of Christianity, reformulated as needed, will be able to stand this test. The essays address the origin and contingency of our universe in relation to belief in creation, and his proposal for noninterventionist objective divine action. For him a stumbling block is natural evil; the evolutionary intelligibility of evil falls short of what would be desirable theologically. As steps toward an adequate eschatology Russell seeks to develop a more complex understanding of temporality, and proposes to understand the resurrection of Jesus as the First Instantiation of a New Law of the New Creation. This area is more in tension with current science, but that could be expected when one moves from creation to redemption. Within his self-imposed boundaries, these essays are well informed and well argued, and together they provide a sincere and sustained research program. 相似文献
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Reviewed by James T. Walkup PhD 《Child & family behavior therapy》2013,35(4):373-379
This case report describes the successful treatment of a 5-year-old girl who, subsequent to an accident in which she received burns covering 30% of her body, experienced nightmares and night terrors as often as 15-20 times every night. In addition to the night terrors, she developed a strong phobic reaction to a wide range of fire-related stimuli. Treatment involved multiple stages which included a response prevention procedure, extinction, and systematic desensitization. 相似文献
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Reviewed by Charles Powell 《Humanistic Psychologist》2013,41(1):95-98
Abstract Consideration is given to our cognitive, volitional, and emotive functions as they are experienced in the I‐It and I‐Thou realms of our existence, focusing on our emotive function. Feelings in the I‐It realm are limited to the physical and psychical parts of ourselves. They are defensive and motivate our survival in the world. In the I‐Thou realm, they permeate our whole being, including that part of ourselves that is beyond phenomenological manifestation that lies at the ground of our being as potential awaiting actualization. Our ontology necessitates the experience of our primary feelings in our struggle to become what we are uniquely “created” to be. Dialogical psychotherapists consider this as crucial to our therapeutic endeavors. 相似文献
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Reviewed by Susan A. Gelman Marjorie Taylor 《Journal of cognition and development》2013,14(3):393-396
Reviews the book The Fundamentals of Brain Development: Integrating Nature and Nurture by Joan Stiles. This volume examines the complex interactions between inheritance and experience by detailing the hows and whys of brain development from conception through adolescence. Weaving together evidence from neuroscience, embryology, genetics, physiology, and psychology, Stiles presents a tour-de-force guide of the metamorphoses that take place in the creation of the mammalian brain—metamorphoses that are often overlooked or misunderstood by an analysis of behavior alone. Throughout, many surprising and counterintuitive findings are set forth. The volume provides a stunning, in-depth, biologically based way of thinking about innateness, learning, and experience for a broader psychology audience. 相似文献