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In order to inquire into the nature of retrieval in prospective memory in a naturalistic context, we investigated the number and circumstances of rehearsals of different kinds of intentions to be pursued during a single time period. Thirty-six students were given four minutes to generate a list of tasks they were planning to perform over the course of 10 days. During this retention interval, they were provided with pocket-size diaries in which they recorded the details of each occasion they thought about the tasks previously listed. As to the nature of any triggers or cues that prompted rehearsal, the participants were asked to choose one of three alternatives: (1) association with an internal or an external cue that accidently appeared in the surroundings (accidental rehearsals), (2) deliberate thinking, e.g. while planning (self-initiated rehearsals), (3) recollection that spontaneously popped into one's mind for no apparent reason (no-trigger rehearsals). The results showed that thoughts about intended actions appeared more often after accidental cues than for no apparent reason. However, the relative contribution of self-initiated triggers to the rehearsal process was substantial: Most importantly, it was the self-initiated rehearsal that differentiated between executed and unexecuted actions. In addition, the most activated intention resulted in a higher frequency of no-trigger and self-initiated rehearsals than the remaining intentions. Finally, perceived intention importance was positively related to both the number of rehearsals and the likelihood of successful task completion. The results are discussed with regard to which factors may be crucial for the successful performance of participants' own self-generated intentions in a natural setting. The role of deliberate rehearsal in specifying the details of the intended action and its designated retrieval context is highlighted.  相似文献   
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This paper proposes a formal framework for the cognitive relation understood as an ordered pair with the cognitive subject and object of cognition as its members. The cognitive subject is represented as consisting of a language, conequence relation and a stock of accepted theories, and the object as a model of those theories. This language allows a simple formulation of the realism/anti-realism controversy. In particular, Tarski’s undefinability theorem gives a philosophical argument for realism in epistemology. Special Issue Formal Epistemology II. Edited by Branden Fitelson  相似文献   
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Review     
Jan Woleński 《Synthese》1992,90(1):181-187
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One of the central theological challenges facing Erik Peterson was to help the mid‐twentieth century Catholic Church define its relationship with the wider world. He responded by advancing a distinctive understanding of the ‘polis.’ In this essay, I critically analyze Peterson's central and perhaps best known proposal about how the Church ought to negotiate the modern world — encapsulated in his expression, the ‘liquidation of political theology.’ I contend that Peterson's proposal is not congruent with a right understanding of patristic trinitarian monarchy, although a view that stands in sharp contrast to that of Carl Schmitt. Notwithstanding the effectiveness of Peterson's critique of Schmitt's political theology, I argue that Peterson nonetheless fails in his exposition of the thought of Gregory of Nazianzus and therefore in his interpretation of the role of the Church in what we have learned to call the ‘political’ and the ‘social.’ I conclude by outlining several ways that the Church today might take up the challenge of regaining a truly political thought, a new ekklesioteia, nourished by the monarchy of the triune God.  相似文献   
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J. Woleński 《Studia Logica》1990,49(2):273-282
This paper describes and compares the first step in modern semantic theory for deontic logic which appeared in works of Stig Kanger, Jaakko Hintikka, Richard Montague and Saul Kripke in late 50s and early 60s. Moreover, some further developments as well as systematizations are also noted.  相似文献   
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