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31.
Current North American sexual standards allow women to be sexual within committed relationships but may still restrict women??s sexuality to a greater extent than men??s. We investigated whether these gender double standards interact with an age double standard that describes the elderly as less sexual than the young, to create particularly limiting sexual standards for older women. 305 Canadian undergraduates completed a 2 (target age) × 2 (target gender) × 2 (participant gender) within-subjects study measuring perceptions of younger (own age) and older (over 65 years old) men??s and women??s interest in traditional sex (e.g., cuddling, intercourse with main partner) and experimental sex (e.g., extra-relationship sex, viewing erotic materials). ANCOVAs controlling for ageist and sexist beliefs revealed the ageist double standard; the elderly were perceived to be less interested in sex overall than the young. There was also a sexual double standard; women were perceived to be more interested in traditional sex than men, and men more interested in experimental sex than women. For traditional sex, women perceived younger targets as more interested than the older targets, and women targets as more interested than men. For experimental sex, a three-way interaction showed the interplay between the sexual and ageist double standards. Elderly female targets were perceived as least interested, and young male targets as most interested. Results reinforce that the current sexual standards distinguish between sex for intimacy and sex for other reasons (e.g., pleasure) and that the standards are particularly restrictive for older women. 相似文献
32.
"三官大帝"是道教中的重要神灵,本文通过对其职司和封号进行分析,剖解其宗教象征意义。在辨析"三官大帝"所包含的宗教象征意义的过程中,以微观考察的方式理解宏观意义上的道教历史,从而揭示道教发展过程中普遍的宗教现象与特殊的宗教现象。 相似文献
33.
Stokes PD Lai B Holtz D Rigsbee E Cherrick D 《Journal of experimental psychology. Human perception and performance》2008,34(3):640-659
Five experiments examined how practice early in skill acquisition affected variability and accuracy during skill retention (Experiments 1-5) and skill transfer (Experiments 3, 4, 5). Lag constraints required that each path from apex to base of a computer-generated pyramid display differ from some number (the lag) of immediately prior paths. Location constraints specified end points at which paths must exit the pyramid. In all experiments, an early optimal period for acquiring a variability level was identified. Both low and high levels of variability were sustained during retention; high levels facilitated transfer. The results suggest that (a) early practice that requires high variability sensitizes learners to changes in condition and (b) such perception-performance links facilitate transfer by activating appropriate alternative strategies/schema or initiating their construction. 相似文献
34.
确立"哲学创作"与"哲学研究"的良性循环关系——对哲学发展中一个前提性问题的思考 总被引:1,自引:0,他引:1
一“哲学创作”与“哲学研究”的良性循环关系是哲学健康发展的必要条件完整的哲学活动应该包括既相对独立、又不可分离的两个方面:一是“哲学研究”,二是“哲学创作”。哲学的健康发展有赖于“哲学研究”和“哲学创作”的良性循环关系的建立。在两者关系中,前者是后者的基础和准备,而后者则是前者的源泉和目的。两者既相对独立,同时又良性互动,从而形成一种双方相互支撑和促进的“理论生态”,这是哲学健康发展的必要条件。从基本次序而言,“哲学创作”应该先于“哲学研究”。哲学所“研究”者为何?最主要的无疑是哲学史上由哲学家所创造出… 相似文献
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36.
陈来 《Frontiers of Philosophy in China》2009,4(2):157-179
No matter what the original meaning of “Ru” was, looking at it from the perspective of the history of philosophy, the image of “Ru” as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that
time. The self-understanding of Warring States Confucians expressed by their employment of the character “Ru” clearly displayed Ru’s character as well as the main points of the Ru school, namely Confucianism. In particular, the words and thoughts of Xunzi, the great Confucian master, on “Ru”, epitomize Pre-Qin Confucian’s understanding and expectations of themselves, and also reflect the Confucian new pursuit
in facing the age of the unification of Qin.
Translated by Yan Xin from Beijing daxue xuebao 北京大学学报 (Journal of Peking University), 2007, (5): 19–26 相似文献
37.
Y. Joel Wong Kimberly K. Tran Andre Lai 《Journal of multicultural counseling and development》2009,37(2):105-116
Using a computer‐based text analysis of 218 Asian Americans' writing samples, the authors found that enculturation as well as use of negative emotion and positive emotion words were associated with depressive symptoms. Enculturation was also found to moderate the relation between use of negative emotion words and cognitive‐affective depressive symptoms. Utilizando un análisis de texto computerizado de muestras escritas por 218 individuos Asiático‐americanos, los autores hallaron que la asimilación cultural y el uso de palabras de emoción positivas y negativas están asociadas con síntomas depresivos. También se halló que la asimilación cultural modera la relación entre el uso de palabras de emoción negativas y los síntomas depresivos cognitivo‐afectivos. 相似文献
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39.
The prevalence of suicidal ideation and its relations with perceived parenting treatment and family climate was examined in 120 Hong Kong students aged 15–19 years. Fifty‐two per cent of the participants reported suicide ideation. Suicide ideation was found to be significantly associated with perceived authoritarian parenting, low parental warmth, high maternal over‐control, negative child‐rearing practices, and a negative family climate. A positive family climate may act as a buffer against developing suicide ideation in adolescents. 相似文献
40.