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111.
具身社会认知:认知心理学的生态学转向   总被引:2,自引:0,他引:2       下载免费PDF全文
薛灿灿  叶浩生 《心理科学》2011,34(5):1230-1235
具身社会认知是具身认知同社会认知对话的产物,这种对话从三个维度展开,即具身自我认知、具身人际认知、具身群体认知。本研究不仅论证了具身认知的视角提高了传统社会认知心理学的生态效度,而且从进化心理学、镜像神经元视角对具身社会认知的现象进行了探析。具身社会认知作为一种研究思潮,面临着许多挑战:(1)具身社会认知是对行为主义研究范式的回归;(2)具(体)身(体)是社会认知过程的一种附带现象。  相似文献   
112.
以121名小学五年级学生为被试,采用测验法,考察了汉语儿童的语音技工技能与其英文单词朗读技能的关系。结果表明:语音加工技能的三种成分均能够对英文单词朗读技能产生影响,其中,语音意识对单词朗读技能具有重要影响,快速命名能力和语音工作记忆也能够对单词朗读技能产生影响。  相似文献   
113.
概念组合的理论模型   总被引:2,自引:0,他引:2  
概念组合是将两个或多个概念组合成一个新概念的过程,生成的新概念被称为组合概念。组合概念的解释策略及影响因素已成为概念研究中的热点问题。研究者相继提出了关系竞争理论、双重加工理论和约束理论等模型。但是,这些理论模型只能解释特定的实验现象,对某些稳定的实验现象(如涌现特征、范畴效应等)却缺乏解释力度。文章提出,未来的研究应该整合已有的实验现象和理论模型,关注概念组合的时间进程,深入考察语境的作用,并系统地研究组合概念的涌现特征和范畴效应。  相似文献   
114.
视觉心理表象是一种基于过去经验的自上而下的加工过程,它是信息表征的一种形式.以往的研究主要采用视觉来诱发表象,但是这很难排除视觉后像的干扰,而且与表象“自上而下”的加工过程不一致.听觉诱发表象很好地解决了视觉后像的干扰问题,也更吻合表象“自上而下”的加工过程,因为被试产生的表象是基于自己过去的经验,从自身出发,主动加工的结果.采用实验法,考察通过听觉通道诱发表象眼动的情况,使用眼动仪记录被试的眼动轨迹.结果发现:(1)不管是运动还是静止的物体,都能诱发表象,在表象时存在眼动行为.(2)运动的物体诱发眼动的程度更大.(3)眼动影响表象的建构,在表象建构中起机能性作用.  相似文献   
115.
We examined the prevalence of psychopathology in children of parents with recurrent major depression (n=61)and children of normal control parents (n=46).Rates of psychopathology in the children of depressed parents were consistently higher when compared either with the control children or with rates of disorder reported for nonclinically referred children from other studies. Forty-one percent of high-risk children met criteria for at least one psychiatric disorder compared with 15% of low-risk children. Significant differences between groups were found for affective disorders and attention deficit disorder, and a nonsignificant trend was noted for anxiety disorder, all of which were more prevalent in the children of depressed parents.This work was supported, in part, by a W. T. Grant Foundation Faculty Scholar Award, No. 8308700.  相似文献   
116.
西方心理学中两种文化的分裂及其整合   总被引:26,自引:1,他引:25  
叶浩生 《心理学报》1999,32(3):349-356
金布尔的研究证实西方心理学中的“科学”与“人文”两种文化倾向的存在。科学主义的盛行和对经的不满与反动,实证主义,现象学和释义学的影响,学派和组织的门户之见是心理不中形成两种文化的主要原因;自然科学模式与人文科学模式的对立,方法中心对问题中心,价值中立说对价值负荷说是心理学中两种文化对立和分裂的主要表现。  相似文献   
117.
内隐学习“三高”特征的实验研究   总被引:66,自引:11,他引:55  
本研究在社会认知的人物特征识别范畴内,探讨在高强度练习和准确反馈条件下,内隐学习的高选择力、高潜力以及高密度贮存三大特征。实验采用一种测量内隐和外显学习的新方法,要求被试学会把像片按其组合特征分类。这些特征包括人物姿势的正侧面(显著维度特征),人物容貌的美丑(非显著维度特征)。结果表明:(1)非显著特征的学习,内隐被试表现出更大且显著的底层规则的迁移,比外显被试具有更高的选择力。(2)内隐被试表现出高潜力的内隐知识。(3)信息论处理揭示了内隐知识传递和贮存的高密性和高效性。  相似文献   
118.
Consumers make distinct food choices when they see versus when they think about a powerful person. This research identifies two scenarios involving the presence of a high-powered other, physical presence versus mental presence, and examines the effect of the physical and mental presence of a high-powered other on consumers' healthy food choices. Conducting six experiments, we show that the physical presence of a high-powered other increases one's self-enhancement motivation and leads to healthier food choices, while the mental presence of a high-powered other increases one's perceived constraints and leads to unhealthy food choices. We also find that interpersonal closeness moderates the positive effect of the physical presence of a high-powered other on healthy food choices but does not moderate the negative effect of the mental presence of a high-powered other on healthy food choices.  相似文献   
119.
Emotions affects moral judgements, and controlled cognitive processes regulate those emotional responses during moral decision making. However, the neurobiological basis of this interaction is unclear. We used a graph theory measurement called participation coefficient (‘PC’) to quantify the resting-state functional connectivity within and between four meta-analytic groupings (MAGs) associated with emotion generation and regulation, to test whether that measurement predicts individual differences in moral foundations-based values. We found that the PC of one of the MAGs (MAG2) was positively correlated with one of the five recognized moral foundations–the one based on harm avoidance. We also found that increased inter-module connectivity between the ventromedial prefrontal cortex, dorsolateral prefrontal cortex and middle temporal gyrus with other nodes in the four MAGs was likewise associated with higher endorsement of the Harm foundation. These results suggest that individuals' sensitivity to harm is associated with functional integration of large-scale brain networks of emotional regulation. These findings add to our knowledge of how individual variations in our moral values could be reflected by intrinsic brain network organization and deepen our understanding of the relationship between emotion and cognition during evaluations of moral values.  相似文献   
120.
Ye  Ru 《Synthese》2020,197(12):5435-5455

It’s widely accepted that higher-order defeaters, i.e., evidence that one’s belief is formed in an epistemically defective way, can defeat doxastic justification. However, it’s yet unclear how exactly such kind of defeat happens. Given that many theories of doxastic justification can be understood as fitting the schema of proper basing on propositional justifiers, we might attempt to explain the defeat either by arguing that a higher-order defeater defeats propositional justification or by arguing that it defeats proper basing. It has been argued that the first attempt is unpromising because a variety of prominent theories of propositional justification don’t imply that we lose propositional justification when gaining higher-order defeaters. This leads some scholars to take the second attempt. In this paper, I criticize this second attempt, and I defend the first attempt by arguing that a theory of propositional justification that requires intellectual responsibility can nicely account for higher-order defeat. My proposal is that we lose doxastic justification when we gain higher-order defeaters because there is no intellectually responsible way for us to maintain our original beliefs due to the defeaters.

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