排序方式: 共有92条查询结果,搜索用时 0 毫秒
61.
19世纪末、特别是自进入20世纪以来涌现出一些不同于传统宗教的新兴宗教之涌现。这种异军突起的新兴宗教现象立意不同、形态各异、变化多样、影响复杂,为宗教研究者提供了一个重要且必要的全新研究课题。笔者认为,应以科学发展观为指导思想来研究新兴宗教,这主要表现为,第一,应该从社会、时代的发展来看新兴宗教的产生及其展示的新特色。第二,应该从人们精神生活的普遍性及其神圣或神秘表达的独特性来观察、区分不同宗教的共性和特性。第三,应该从人类丰富多元的精神及社会生活来看待新兴宗教反应、适应、回应这种生活的形式及效果,论及其张力与和谐、正面与负面、消极与积极。 相似文献
62.
Zhuo Chen Ralph W. Hood Jr Lijun Yang P. J. Watson 《Journal for the scientific study of religion》2011,50(2):328-338
In the study of mysticism the debate has centered on whether a universal experiential core exists regardless of religious interpretation. The current investigation combines Jamesian empiricist and social constructivist perspectives to argue that stable experiential facets load variously on factors to construct local interpretations. Local interpretations reflect a family resemblance—a mystical common core experienced across cultures. Results of confirmatory factor analyses, based on data from 240 Tibetan Buddhist adults, suggest statistical model fit and superiority for the three‐factor model compared to the unidimensional model. Pure experience can be distinguished explicitly from its context‐specific hermeneutical construal. 相似文献
63.
Zhang Zhuo Dang Junhua Li Jiayi He Yongtong Huang Sicheng Wang You Yang Xueling 《Journal of child and family studies》2021,30(6):1599-1606
Journal of Child and Family Studies - Previous research demonstrated that childhood trauma was associated with self-control deficit from adolescence to adulthood. However, the underlying mechanism... 相似文献
64.
齐鲁文化作为中国传统文化的重要组成部分,蕴含着极为丰富的社会和谐思想。就其内容而言,主要表现为:一是重视社会的纲纪规范作用,主张通过持守礼义法度来建构和谐的社会秩序,保证社会的有序运行发展;二是强调民众在社会发展中的作用,主张通过实行保民爱民的为政方针,来实现社会的和谐运行。齐鲁文化关于社会和谐的思想,在中国传统社会和谐思想的丰富发展史中,具有重要的文化价值。 相似文献
65.
Purpose
The purpose of this research was to examine the mediating roles of political skill dimensions (i.e., networking ability, interpersonal influence, social astuteness, and apparent sincerity) in linking employees’ proactive personality and supervisor-rated in-role performance and altruism. 相似文献66.
Zhuo Chen Wen Qi Ralph W. Hood Jr. P. J. Watson 《Journal for the scientific study of religion》2011,50(4):654-670
This study explores the phenomenological structure of mystical experience among 139 Chinese Pure Land and Chan Buddhist monks and nuns. Semi‐structured interviews, thematic coding, and statistical analyses demonstrated that Stace's common facets of mysticism as measured by Hood's Mysticism Scale (M Scale) successfully described Buddhist experience as modified by Buddhist doctrines. Confirmatory factor analysis (CFA) revealed that these facets could be formed into Stace's three‐factor structure. A mystical introvertive unity hypothesized to be separate from an extrovertive unity instead converged in the Chinese Buddhist context. These results lend strong support to the thesis that the phenomenology of mystical experience reveals a common experiential core that can be discerned across religious and spiritual traditions. These data also demonstrated that this common core can and should be explored using mixed methods. 相似文献
67.
Michael D. Biderman Samuel T. McAbee Zhuo Job Chen Nhung T. Hendy 《Journal of personality assessment》2018,100(4):375-388
Exploratory bifactor models with keying factors were applied to item response data for the NEO–FFI–3 and HEXACO–PI–R questionnaires. Loadings on a general factor and positive and negative keying factors correlated with independent estimates of item valence, suggesting that item valence influences responses to these questionnaires. Correlations between personality domain scores and measures of self-esteem, depression, and positive and negative affect were all reduced significantly when the influence of evaluative content represented by the general and keying factors was removed. Findings support the need to model personality inventories in ways that capture reactions to evaluative item content. 相似文献
68.
信仰与世俗化科学之间的对立统一是自启蒙运动以来许多传统宗教社会所面临的问题。在当前的宗教心理学实证研究中,宗教信仰与科学理性的关系也日渐成为科学研究感兴趣的话题。同时在学科内部,宗教和科学关系的研究由于总是单向度的进行着,阻碍了对这一话题的深入探析。本文在相关宗教与理性关系的实证研究基础上,以美国基督徒、伊朗穆斯林、印度教徒等为主要研究对象,对宗教开放性假设进行跨文化的研究和探讨。同时采用意识形态模型(Ideological Surround Model,ISM)研究范式中的对话方式对相关实证研究结果进行进一步的思考和探索,鼓励跨文化的宗教信仰与科学理性的对话以及不同意识形态之间的对话,希望在理论上能够对国内宗教心理学的研究有所助益。 相似文献
69.
真实和虚拟金钱奖赏影响风险决策行为* 总被引:1,自引:0,他引:1
在风险情境下人类如何决策是长久以来心理学和经济学研究中一个极具挑战性的核心问题。众多研究采用真实或虚拟金钱作为奖赏强化物来探索风险决策行为的过程和机制,但对金钱奖赏真实性如何影响决策了解很少。仿真气球冒险任务(BART:Balloon Analogue Risk Task)可以在实验室条件下有效评估个体在真实社会中的风险行为。本研究采用 BART任务,通过两个实验探讨和比较了真实与虚拟金钱奖赏对风险决策行为的影响。实验一的结果发现,与虚拟金钱奖赏相比,真实金钱奖赏情境下的风险决策更容易受上一次决策结果的影响,上一次决策失败会导致被试的风险偏好水平显著降低(平均吹气球的次数显著减少),同时决策失败(气球吹爆)次数也显著减少,提示真实金钱奖赏下有更强的反馈学习效应。实验二重复了实验一的结果,并进一步发现,虚拟金钱奖赏的幅度对被试的风险决策行为没有影响,而真实金钱奖赏的幅度能显著改变被试的风险决策行为,较大幅度的真实金钱奖赏可以显著降低被试的风险偏好水平,但这种奖赏幅度对风险偏好的调控效应只对感觉寻求水平低的被试有效,感觉寻求水平高的被试不受影响。这些发现表明真实与虚拟金钱奖赏对风险决策行为有不同的影响。我们的结果可以用风险决策的后悔理论或齐当别模型来解释。 相似文献
70.
1月14日上午,中共中央统战部常务副部长朱维群在二局局长周宁等的陪同下,来到北京白云观看望慰问中国道教协会负责人,并与之进行了座谈.`朱维群副部长首先代表中共中央统战部向中国道协负责人和全国道教界祝贺新春佳节.他说,刚刚过去的2008年,是我们国家事业发展进程中很不寻常的一年.一年来,我国发生了很多大事,其中有喜事,也遇到了不少难事.包括道教界在内的全国各族人民团结奋进,取得了显著的成绩. 相似文献