记忆源检测的加工分离

同一个记忆源检测任务是否可以依赖两种不同的加工——无意识启发式加工和有意识系统式加工,是源检测加工机制研究探索的一个重要问题。本研究拟借助加工分离程序来分离同一个源检测任务中的启发式和系统式加工,并进一步考察了启发式和系统式加工受刺激呈现时间的影响。结果发现:位置源检测任务依赖于启发式和系统式两种加工,且随着刺激呈现时间的增长,系统式加工的贡献显著地提高,启发式加工的贡献却无显著提升。这一结果既验证了记忆源检测的双加工机制,也暗示了两种加工在加工深度上的差异。     

Could sex difference in color preference and its personality correlates fit into social theories? Let Chinese university students tell you

The unclear picture of the sex difference in color preference might result from personality variations. We invited 359 Chinese university students (166 men and 193 women) to undergo a color preference test and the Zuckerman-Kuhlman Personality Questionnaire (ZKPQ), a five-factor model test. Depressive trends were measured by the Plutchik-van Praag Depression Inventory (PVP). There was no significant difference between men and women regarding either ZKPQ or PVP scale scores. However, men preferred blue and green significantly more, and their preference order of yellow was negatively correlated with ZKPQ Sociability. Women preferred purple, pink and white significantly more, their preference order of gray was positively correlated with Neuroticism-Anxiety, and the order of orange negatively with Aggression-Hostility. Our results suggest that, partly from a biological layout, men as hunters and women as gatherers prefer some different colors on the one hand, but from a social structural layout, they might try to adjust some personality traits by preferring other colors on the other, in order to attain a sex-equality but polychromatic world.     

自由的现实性与定言命令的可能性———对康德《道德形而上学奠基》的新理解

自由是康德实践哲学的精神和核心:自由观不仅构成了康德实践哲学的最抽象的层面,而且是其整个伦理学的根基;定言命令是康德道德哲学中的基本要求。然而,康德关于自由的现实性的思想,却是他被诟病最多的地方之一:根据对自由的本体化的传统解释,在实践哲学中,康德试图论证本体所具有的先验自由(独立于经验性因素而引起因果序列的能力),并对实在性、因果性这些知性范畴     

注意缺陷多动障碍的神经机制及干预

注意缺陷多动障碍是一种常见的神经性、发展性障碍。大脑异常被认为是注意缺陷多动障碍的病因之一。随着脑成像技术的发展,当前对该障碍的脑解剖结构病变、脑神经发育迟缓和脑网络连接异常等方面都展开了深入研究。文章从以上三个方面介绍最新研究成果,并指出目前的不足和未来研究方向,在此基础上为提高诊断精确性和发展新型有效的治疗干预方法提供建议。     

不同人群对留守儿童问题行为的认知差异研究

通过问卷调查探索不同人群对留守儿童问题行为的认知差异。对五个年级的265名学生及其班级任课教师、监护人及社会一般人群进行问卷团体施测。结果显示:不同人群对留守儿童问题行为认知差异极其显著,其中教师与家长评价最低,一般人群评价次之,学生自评最好;不同群体均认为留守儿童男性问题行为严重于女性;对留守男性儿童,教师评价最低,对留守女性儿童,儿童自评最好;年级主效应极其显著,即随年级增高,问题行为评价越严重。     

When Is Difficult Planning Good Planning? The Effects of Scenario‐Based Planning on Optimistic Prediction Bias

As a general rule, individuals tend to be optimistic in predicting when they will complete an upcoming activity. Building upon the ease of generation theory, we examined how dividing the planning process into multiple steps would impact the magnitude of optimism in “real world” planning. In Experiment 1 we found a decrease in optimistic prediction bias when individuals described their plans by generating a relatively difficult five‐step, rather than a relatively easy two‐step, optimistic scenario. In Experiment 2 the bias diminished when individuals generated the easy, rather than difficult, pessimistic scenario. In Experiment 3 the bias decreased even among individuals who generated the easy, rather than difficult, optimistic scenario when they were led to negatively interpret the feeling of ease.     

History,Current Status,and Future Prospects of Counseling in South Korea

Although the counseling profession was introduced to South Korea in the 1950s by American delegates of education, counseling has been only lately recognized as a specialized field that requires distinctive knowledge and skills. In this article, the authors describe the history and the current status of counseling in South Korea and then discuss challenges and future prospects.     

为分析性辩护

自从蒯因在著名的《经验论的两个教条》等一系列文章中对分析性做出批评以后,分析传统内已经很少有哲学家再对分析性概念持肯定态度了;随之受到威胁的是意义以及逻辑必然性的概念。     

青少年负性情绪信息记忆偏向的情绪弹性和性别效应

为了探讨情绪弹性和性别变量对青少年再认记忆负性情绪信息的影响,该实验采用再认记忆测验范式,以49名青少年为被试,以负性情绪图片为实验材料,考察了不同情绪弹性和性别的青少年再认负性情绪图片时的错误率差异。结果发现,情绪弹性对再认记忆负性情绪图片的主效应显著,统计效力明显。性别对再认记忆负性情绪图片的主效应显著,统计效力明显。情绪弹性与性别在再认记忆上的交互作用不显著。这说明青少年负性情绪信息加工过程中产生的记忆偏向效应受情绪弹性和性别因素的影响。     

Social,Religious and Spiritual Capital and Physical/Emotional Functioning in a National Sample of African Americans

Spiritual and religious capital are forms of the broader construct of social capital. The present study, using probability‐based sampling methods, surveyed a national sample of African American adults to examine the relative contributions of spiritual and religious capital to their physical and emotional functioning. Analyses were conducted to determine if these constructs made a unique contribution above and beyond general social capital. African American men and women (N = 803) were interviewed by telephone. Hierarchical linear regressions revealed that, across the full sample, although social capital was a positive predictor of physical and emotional functioning (p < .05 and p < .001), neither religious nor spiritual capital made an additional contribution to these outcomes. However, the relationships among these variables differed for men and women. Among men, social capital predicted positive emotional functioning (p < .001) but not physical functioning; spiritual and religious capital made no additional contribution to either outcome variable. Among women, social capital predicted positive emotional functioning (p < .01) but not physical functioning. However, religious capital did make a significant additional contribution to the prediction of emotional functioning (ΔR², p < .01). Dividing the sample into different age groups did not produce any different findings from those found with the sample as a whole. Findings are discussed in terms of implications for church‐ and faith‐based health promotion interventions aimed at health disparities reduction. Copyright © 2011 John Wiley & Sons, Ltd.