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171.
研究包括2部分。在第一部分,通过对由10个发音人发音的148条句子中的4个词时长方面的声学特征的分析发现:(1)当句子重音强调词时,时长的增加主要集中在这个词的重读音节上;(2)当句子重音强调词的某个音节时,时长的延长主要集中在这个音节上。在第二部分,通过使用上述语句的知觉实验发现,句子重音强调词的语句和句子重音强调这个词的重读音节的语句相对于它们的语境是可以相互替换的, 这种相互可替换性起因于这两种语句声学表现方面的相似性 相似文献
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According to our clinical observations from various aspects of stroke patients, such as the total incidence of aphasia, the incidence of aphasia after left brain damage of the dextrals, the aphasia that occurs in patients without hemiplegia, and the types of aphasia, a much higher incidence of crossed aphasia is seen among the stroke patients of the Han (the largest ethnic group in China) as compared with the Uighur-Kazaks (U-K) in China and the Occidentals documented in the literature. Motor aphasia is most common and pure sensory or posterior aphasia is rarely seen in Han patients. The distinct features of the Chinese language is a possible explanation for this difference. We suspect that language function of the Han is not localized in the left brain but in the right or both hemispheres. There is no definite Wernicke's area in the left brain of the Chinese people and the neural pathway of the language function in the brain of the Chinese people is not similar to people who speak phonetic languages. Consequently the universal applicability of the theories of cerebral laterality of the language function and dominant hemisphere established by Dax and Broca are questioned in this paper. 相似文献
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宗教仪式在藏族人的宗教生活中具有突出的地位,对藏民族特性的形塑具有重要作用.已有的研究大多从宗教信仰意识的角度分析宗教对藏民族特性的影响,忽略了从宗教仪式行为角度透视宗教与藏民族特性的关系.本文试图在宗教仪式行为与藏民族特性的双向互动关系中集中分析藏族宗教仪式对藏民族特性的影响. 相似文献
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Lei Zhong 《Philosophy and phenomenological research》2017,94(3):626-645
Semantic normativism, which is the view that semantic properties/concepts are some kind of normative properties/concepts, has become increasingly influential in contemporary meta‐semantics. In this paper, I aim to argue that semantic normativism has difficulty accommodating the causal efficacy of semantic properties. In specific, I raise an exclusion problem for semantic normativism, inspired by the exclusion problem in the philosophy of mind. Moreover, I attempt to show that the exclusion problem for semantic normativism is peculiarly troublesome: while we can solve (or dissolve) mental‐physical exclusion by adopting the so‐called ‘autonomy approach’, a similar autonomy solution to semantic exclusion is implausible if semantic properties are understood as normative properties. 相似文献
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The present article is inspired by Liu's ( 2017 ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( 2017 ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. 相似文献
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与不同学科进行对话,是深化发展伦理研究的重要路径.哈维兰的文化人类学对发展伦理学的深层化具有重要意义,在"文化态度"这个层面,表现在两个层面:其一,其所倡导的文化批判、文化反省意识、文化自觉精神,有助于发展伦理学文化态度的自觉化;其二,作为其方法论支撑的"文化相对论"所存在的深层问题,有助于人们辩证确认发展伦理学的基本文化态度. 相似文献