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151.
14个小组的大学生共68人参加两种不同的群体工作,其中7组进行开放式问题的讨论,7组进行封闭式问题的讨论。从工作进程、工作模式和工作特点等方面记录群体工作行为:工作进程各阶段所用时间,发言的针对性,发言的连续性,说明问题的方式和深度,群体的意见分歧与支持行为和表达方式。结果表明:封闭式问题需要更多的时间澄清问题并且更多引用例子来阐述观点;讨论开放式问题多采用归纳推理而封闭式问题多采用演绎推理;无论在哪种问题的讨论中,针对个体的发言都显著多于针对整体的发言,而且人们更多地以非言语的方式而不是口头方式表示赞成。本文对以上结果在电视、电话和计算机辅助会议系统设计中的应用作了进一步讨论 相似文献
152.
阈下语义之间能否进行整合,最近的研究给出了不同的结果。当多个阈下语义词语同时呈现时显示出无意识语义整合效应,但是当序列呈现时没有观察到无意识整合效应。本研究在保留同时呈现方法优点(不同空间呈现位置)的情况下研究了序列呈现的不同汉字词语之间能否产生无意识语义类别关系整合。在实验1中,两个相同或不同类别的词语作为阈下启动刺激先后在两侧呈现,且第一个词语消失后第二词语马上出现,结果显示出无意识语义类别整合效应。实验2延长了两个阈下启动词语之间的时间间隔,结果未发现无意识语义类别整合效应。另外,实验3进一步排除了实验1中第一个启动词语的视觉残留,结果也未观察到显著的无意识语义类别整合效应,说明实验1中观察到的无意识整合效应是视觉残留所致。综合三个实验结果表明,两个阈下词语之间的语义类别一致性关系只有在同时呈现这种特殊条件下才能进行无意识整合加工,说明了短时间维度对于无意识语义关系整合的重要性。 相似文献
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The relationship between risk-taking and creativity is critical to understanding social harmony and innovation. Although some studies have assessed the link between risk-taking and divergent thinking, the association between risk-taking and convergent thinking remains unclear. Two studies were conducted to systemically investigate whether risk-taking is linked to convergent thinking. In Study 1, a sample of 127 healthy participants performed a Chinese remote associate test (RAT) and completed a risk-taking questionnaire. As predicted, risk-taking was negatively correlated with RAT performance, implying that risk-taking has a negative association with convergent thinking. Study 2 was an online survey study that replicated Study 1 and extended the measures to include self-rated risk and a measure of divergent thinking (the alternate uses task). The findings were fully replicated, showing that low risk-taking goes with better convergent thinking and risk-taking was not significantly correlated with divergent thinking. Furthermore, the risk-taking/convergent-thinking relationship was best described by a linear regression model in both studies. Taken together, these results suggest that appropriate reductions in risk-taking can boost convergent thinking. 相似文献
156.
Zhiwen Xiao Xiaoming Li Shan Qiao Yuejiao Zhou Zhiyong Shen 《Psychology, health & medicine》2018,23(1):18-29
The current study examined whether gender, HIV-related stigma, social support, and the interaction between gender and social support are associated with coping responses among people living with HIV and AIDS (PLWHA) in Guangxi, China. A total of 2987 PLWHA in Guangxi participated from October 2012 to August 2013. Multivariate analysis of covariance was conducted with gender and social support as main factors in the model, and stigma and other variables as covariates. After controlling for demographic variables and stigma, there were significant main effects of emotional social support (F = 1.61, p < .001), functional social support (F = 1.67, p < .001), and informational social support (F = 3.67, p < .001) on various coping strategies. The interaction between gender and informational social support (F = 1.33, p < .05), internalized stigma (F = 37.03, p < .001) and perceived stigma (F = 9.16, p < .001) were associated with various coping strategies. Findings signify the importance of HIV-related stigma and social support differences in the coping strategies among PLWHA in Guangxi, China. 相似文献
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Vincent Shen 《Dao》2018,17(1):13-27
The so-called daxue zhi dao 大學之道 (the Dao of great learning), though a Confucian way of self-cultivation, can inspire contemporary universities (daxue 大學) through a process of creative interpretation. Having examined the ethos of modern university in its four historical stages, I come up with its last stage of reaching out in the era of globalization and dialogue among civilizations, in which we have to rethink the idea of university from the fuller development of human reason. This can be achieved only through increasingly reaching out toward many others by means of mutual waitui 外推 (strangification) and self-reflection, which presuppose and announce an ethics of generosity in priority over and implementable by reciprocity. Universities today should learn from classical Confucianism, and we should keep in mind their initial generous spirit as exemplified by Confucius himself. Strangification and self-reflection, being moved by original generosity and implemented by reciprocity, will eventually bring us the hope of reason. 相似文献
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齐国的开国君主姜太公在兴周灭商的过程中,充分领悟到了民众的巨大作用。因此,在齐国的建国之初,他就将民本思想列为治国之策。记录太公言论的《六韬》就充分证明了这一点。其后,春秋时期,管仲创造性地继承和发展了太公的治国方略,他在《管子》一书中正式提出了“以人为本”的概念,并且从爱民、利民、富民、惠民等几个方面阐释了以人为本的思想内涵。到了战国时.齐国的民本思想得到了空前的发展。在这一时期,齐国创建和发展繁荣稷下学宫,荟萃天下学人,百家争鸣,著书立说。随着以孔孟苟为代表的儒家思想传人齐国,极大地丰富了齐国的民本思想,并从理论上把民本思想升华到一个空前的高度。齐国的民本思想不仅内容十分丰富,而且具有鲜明的特色。这对我们今天建设有中国特色社会主义现代化强国,深入落实“三个代表”重要思想,树立科学发展观,具有极其重要的启示和借鉴价值。 相似文献