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901.
张帆  王爱君  张明 《心理学报》2021,53(6):555-564
采用经典的额外单例范式的变式, 通过操纵基于干扰物颜色的统计规则, 考察其对注意抑制效应的影响。结果发现:(1)当迫使被试采取特征探测策略时, 与无颜色独子的条件相比, 被试在所有呈现独子的条件中反应都显著较快; (2)与呈现低概率颜色独子条件相比, 呈现高概率颜色独子条件下被试的反应显著较快。研究表明, 统计规则对注意的影响不局限于刺激位置, 基于干扰物特征的统计规则也会影响注意抑制效应的大小。  相似文献   
902.
Despite numerous studies demonstrating that authoritarian leadership and benevolent leadership exert incompatible influence on an individual’s creativity, the combined effects of authoritarian leadership and benevolent leadership on an individual’s creativity and the related mechanisms have yet to be explained. This study tests a model that considers the combined effects of authoritarian and benevolent leadership on graduate student creativity in the universities in China, while also examining the mediating role of the intrinsic motivation of graduate students. Multisource data were collected from 297 graduate students in 60 university scientific research teams in China. The results show that when authoritarian leadership and benevolent leadership are in congruence, the intrinsic motivation of graduate students and their creativity increase as supervisor authoritarianism and benevolence increases. When authoritarian leadership and benevolent leadership are in discrepancy, the intrinsic motivation of graduate students is higher when low supervisor authoritarianism is combined with high benevolence; however, the findings also show that low authoritarian leadership combined with high benevolent leadership would not increase graduate student creativity. The relationship between authoritarian–benevolent leadership and graduate student creativity is partially mediated by intrinsic motivation. The theoretical and practical implications of the results are discussed.  相似文献   
903.
为考察儿童期虐待对成年后孤独感的影响机制,本研究基于反应风格理论和依恋理论,使用问卷随机调查了811名大学生。结果显示:(1)反刍思维在儿童期虐待与孤独感之间有显著中介作用;(2)核心自我评价在儿童期虐待对孤独感的影响中起显著中介作用;(3)核心自我评价与反刍思维在儿童期虐待与孤独感之间起显著连续中介作用。本研究的结果有助于揭示儿童期虐待对孤独感的影响机制,对抑制儿童期虐待的消极后果具有重要的启示意义。  相似文献   
904.
The visual system is remarkably efficient at extracting summary statistics from the environment. Yet at any given time, the environment consists of many groups of objects distributed over space. Thus, the challenge for the visual system is to summarize over multiple groups. The current study investigates the capacity and computational efficiency of ensemble perception, in the context of perceiving mean sizes of multiple spatially intermixed groups of circles. In a series of experiments, participants viewed an array of one to eight sets of circles. Each set contained four circles in the same colors, but with different sizes. Participants estimated the mean size of a probed set. The set that would be probed was either known before onset of the array (pre-cue condition) or afterwards (post-cue condition). By comparing estimation error in the pre-cue and post-cue conditions, we found that participants could reliably estimate mean sizes for approximately two sets (Experiment 1). Importantly, this capacity was robust against attention bias toward individual objects in the sets (Experiment 2). Varying the exposure time to stimulus arrays did not increase the capacity limit, suggesting that ensemble perception could be limited by an internal resource constraint, rather than the speed of information encoding (Experiment 3). Moreover, we found that the visual system could not encode and hold more individual items than ensemble representations (Experiment 4). Taken together, these results suggest that ensemble perception provides an efficient way of information processing but with constraints.  相似文献   
905.
In the current study, late Chinese–English bilinguals performed a facial expression identification task with emotion words in the task-irrelevant dimension, in either their first language (L1) or second language (L2). The investigation examined the automatic access of the emotional content in words appearing in more than one language. Significant congruency effects were present for both L1 and L2 emotion word processing. Furthermore, the magnitude of emotional face-word Stroop effect in the L1 task was greater as compared to the L2 task, indicating that in L1 participants could access the emotional information in words in a more reliable manner. In summary, these findings provide more support for the automatic access of emotional information in words in the bilinguals’ two languages as well as attenuated emotionality of L2 processing.  相似文献   
906.
We sometimes decide to take an offered option that results in apparent loss (e.g., unpaid overtime). Mainstream decision theory does not predict or explain this as a choice we want to make, whereas such a choice has long been described and highly regarded by the traditional Chinese dogma “吃亏是福” (suffering a loss is good fortune). To explore what makes the dogma work, we developed a celebrity anecdote‐based scale to measure “Chikui” (suffering a loss) likelihood and found that:(i) people with higher scores on the Chikui Likelihood Scale (CLS) were more likely to report higher scores on subjective well‐being and the Socioeconomic Index for the present and (ii) the current Socioeconomic Index could be positively predicted not only by current CLS scores but also by retrospective CLS scores recalled for the past, and the predictive effect was enhanced with increasing time intervals. Our findings suggest that “suffering a loss is good fortune” is not a myth but a certain reality. © 2017 The Authors Journal of Behavioral Decision Making Published by John Wiley & Sons Ltd.  相似文献   
907.
宋金元人论管仲   总被引:2,自引:1,他引:1  
春秋时期著名政治家管仲的事功和政治经济思想对后世影响深远。至宋金元三朝,管仲和《管子》仍然对社会政治以及士人的思想行为发生重要影响。宋代主张革新、务实尚功的政治家、思想家和志士仁人多崇尚管仲尊王攘夷的事功,尊之为贤相能臣的楷模,赞许孔子对管仲“如其仁”的评论。空谈心性的宋儒既讥讽管仲“器小”,也贬低管仲的事功,孟子对管仲的评判影响了这类宋儒。金元人尊崇管仲合诸侯匡天下的事功,尊其为贤臣之首,对管仲的所谓“器小”几无苛责。金元汉儒多讳言管仲攘夷平戎的功绩。  相似文献   
908.
萨提尔家庭治疗模式评析   总被引:1,自引:0,他引:1  
萨提尔家庭治疗模式是建立在经验人本理论基础之上的。她认为人类本身具有成长改变的能量,症状行为是对误入歧途的适应性努力,而不是人的固有的个性特征。为此,她逐渐拓展了自我价值、家庭系统的内涵,形成了沟通姿态、转化历程等核心理念,并开发出一系列生动实用的干预技术。萨提尔家庭治疗模式具有独特的优越性。  相似文献   
909.
运用MSCS测量923名中国中学生自我概念,探查MSCS的跨组测量等价性。结果显示,MSCS具有跨性别、学校、城乡的严等价性。研究表明,MSCS是一个适应广泛的量表,可以基于观察数据进行跨性别、学校、城乡的平均数比较和方差齐性检验。  相似文献   
910.
佛教地狱思想传入中国后,受到中国文化的影响,到南北朝时期基本完善并趋于复杂化.佛教的地狱思想具有内容丰富、系统复杂、传播迅速、影响巨大等特点,对中国人的宇宙观、世界观、人生观、生死观、道德观以及中国本土宗教、社会风俗等方面都产生了深刻的影响,并有力地推动了佛教在中国的传播.  相似文献   
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