Self-Doubt Effects Depend on Beliefs about Ability: Experimental Evidence

Past research has shown negative effects of chronic self-doubt on psychological and performance outcomes. Recent correlational evidence suggests that incremental beliefs about ability ameliorate certain self-doubt effects. The current research examines whether these correlational findings are robust when subjected to experimental testing. In Experiment 1, we manipulated beliefs about ability (incremental vs. entity) and demonstrated that changing beliefs about ability altered responses to self-doubt. For individuals primed with entity beliefs, higher self-doubt was associated with greater nervousness and poorer anagram performance; for individuals primed with incremental beliefs, self-doubt had no significant effects. Experiment 2 was a 2 (manipulated belief: incremental vs. entity) × 2 (self-doubt: doubt induction vs. control) factorial design. The result showed that self-doubt induction lowered self-esteem relative to control when people were primed with entity beliefs but did not affect self-esteem when incremental beliefs were primed. However, Experiment 1 results on affect and performance were not replicated in Experiment 2. Thus, although we provide some causal evidence that inducing individuals to adopt an ability-is-malleable mindset reduces the negative effects of self-doubt, further experimental work is required to study the moderating role of mindsets for self-doubt effects.     

Symmetric Contingency Logic with Unlimitedly Many Modalities

Journal of Philosophical Logic - The completeness of the axiomatization of contingency logic over symmetric frames has been thought of as a nontrivial job, the unimodal case of which cannot be...     

Manipulations of distractor frequency do not mitigate emotion-induced blindness

Emotional distractors can impair perception of subsequently presented targets, a phenomenon called emotion-induced blindness. Do emotional distractors lose their power to disrupt perception when appearing with increased frequency, perhaps due to desensitisation or enhanced recruitment of proactive control? Non-emotional tasks, such as the Stroop, have revealed that high frequency distractors or conflict lead to reduced interference, and distractor frequency appears to modulate attentional capture by emotional distractors in spatial attention tasks. But emotion-induced blindness is thought to reflect perceptual competition between targets and emotional distractors, and it is unclear whether high frequency emotional stimuli cause less disruption at this relatively early stage of processing. In four experiments, participants searched streams of images for a rotated target image. A negative or neutral distractor appeared before the target, and their relative frequency was manipulated. Across all experiments, the frequency of emotional distractors did not modulate emotion-induced blindness even when participants were explicitly informed that they would appear often or seldom. Thus, increased distractor frequency does not appear to mitigate the priority allotted to emotional distractors during perceptual competition.     

Difference to One: A Nuanced Early Chinese Account of Tong

The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be supported from etymological, textual, and lexical evidence. ‘Difference to one’ should not be solely attributed to a Mohist understanding; it in fact represents a common understanding of tong across philosophical streams in early China. This nuanced account provides new insights into the concept of tong in early philosophical texts, and furthermore breaks solid grounds for further studies of tong and its associated concepts.     

Reducing faking on personality tests: Testing a new faking‐mitigation procedure in a U.S. job applicant sample

Faking has remained a major concern for organizations using self‐report personality measures for selection. Scholars recenlty developed a new middle‐warning faking‐mitigation procedure. The present replication study was the first field test in the United States using 193 applicants for an entry‐level position in a New York‐based consulting firm. Results replicated most of Fan et al.'s findings including (a) the middle‐warning significantly lowered fakers' personality scores over retesting, whereas the control message had little influence on nonfakers; (b) the above warning effect carried over to personality scales that were not retested; and (c) the persistent tendency of potential fakers rising to the top of personality score distribution was weakened. In addition, applicants' perceptions were not being negatively affected by the warning.     

镜像呈现方式对青年人和老年人汉语阅读过程的影响:眼动研究

拼音文字文本阅读研究发现,同青年人相比,老年人在阅读过程中有更多的跳读发生、向前眼跳幅度更长、回视次数更多。基于这些研究结果,研究者提出了老年人阅读的“风险阅读”策略。为探究在中文阅读过程中老年人的加工特点以及与拼音文字阅读的策略异同,实验采用镜像和正常两种方式呈现文本进行了考察。结果发现,在中文阅读过程中,相较于青年人,老年人的跳读率更低,向前眼跳幅度更小,采用的是一种更为谨慎的阅读策略。在镜像呈现的条件下,老年人与青年人之间的跳读率没有显著差异,在正常呈现的条件下,老年人的跳读率显著低于青年,表明在汉语阅读中老年人采取更加谨慎的阅读策略与其副中央凹加工能力下降,以及汉语与拼音文字两种不同书写系统的基本属性有关。     

具身认知视角下的道德隐喻表征

道德隐喻已成为道德心理学研究的热点问题,随着具身认知相关理论的兴起,道德隐喻的具身研究逐渐展开。目前,具身道德隐喻的维度主要包括空间、温度、洁净、颜色、明暗、触觉、味觉、嗅觉等。具身道德隐喻的相关理论解释主要包括概念隐喻理论、具身认知理论、知觉符号理论和架构理论。今后的具身道德隐喻应更多的探讨跨文化的差异性,丰富道德隐喻具身维度的内容以及各维度之间的相关性,同时要引入道德隐喻的影响机制分析。     

基于不同情绪的前瞻记忆及TAP效应的影响研究

前瞻记忆是指现在对将来某一段时间要做的行为的记忆。采用情绪图片作为诱发材料,研究了在情绪刺激下前瞻记忆任务以及前瞻记忆TAP效应的影响。结果表明:不同情绪效价主效应显著,正性情绪组成绩显著高于中性情绪组和负性情绪组; 前瞻记忆TAP效应在正性情绪和中性情绪下显著,负性情绪下部分显著; 在不同情绪效价影响下,语义—语义组、语义—知觉组、知觉—知觉组以及知觉—语义组的前瞻记忆成绩差异均存在统计学意义。     

羞怯对攻击的影响:安全感和社会比较倾向的中介作用

为考察安全感和社会比较倾向在羞怯与攻击之间关系的中介作用,采用大学生羞怯量表、社会比较倾向量表、安全感量表和攻击问卷对543名大学生进行测量。结果发现(1)羞怯、攻击和社会比较倾向三者之间呈显著两两正相关,且三者分别与安全感呈显著负相关;(2)羞怯对攻击的直接效应显著;(3)安全感和社会比较倾向在羞怯与攻击关系间起完全中介作用。     

文化心理学与人类学积极融合的新趋势

当前以文化心理学为代表的研究热潮被誉为是心理学发展中的第四个解释维度。这一热潮促进了多元化研究方法的发展,不仅加强了心理学实证研究的普遍性,而且提升了理论建构解释的力度和重要性。长期以来,心理学与人类学有着紧密的联系,文化心理学与人类学有着更密切的联姻。随着文化心理学与人类学的进一步积极融合,不仅为心理学的全球化发展带来了新契机,而且对于积极探索构建人类命运共同体的社会心理机制,实现心理学研究范式多样化的统一,具有重要的学理意义及现实针对性。