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101.
极权主义和政治现代性--读《极权主义的起源》 总被引:1,自引:0,他引:1
阿伦特的《极权主义的起源》是要揭示一种特殊的现代政治现象的起因和条件,探讨极权主义这个现代特有的现象的深层历史原因及其结构因素。正因为如此,她的许多观点和分析至今仍有重要的意义。极权主义是反犹主义、民族国家的衰落、种族主义、为扩张而扩张、资本和暴徒联盟结合在一起的产物。极权主义就是从根本上消灭人性,它反映了“我们世纪的危机”,揭示了西方文明及其价值体系的崩溃。 相似文献
102.
This article reports three experiments in which the representational nature of human object location memory was studied. The results show that multiple frames of reference can be used to encode the spatial relationships among objects. Depending on their dominancy, availability, and validity, these multiple representations interact to determine memory performance. Specifically, representations that are automatically encoded and extensively practiced are more dominant, and their availability improves performance when they are valid. On the other hand, when the dominant representations are available but invalid, people may have to resort to the less dominant representations. As a result, the availability of these dominant but invalid representations can actually hurt performance, due to interference. If these interfering representations are eliminated, the performance is again improved. The implications of these findings for general human spatial cognition are discussed. 相似文献
103.
Zhang LF 《The Journal of psychology》2003,137(6):517-544
The main purpose of the author's research was to investigate whether thinking styles significantly contribute to critical thinking dispositions. Two samples of Chinese university students, one from Beijing and the other from Nanjing, participated in the study. The participants responded to the Thinking Styles Inventory (R. J. Sternberg & R. K. Wagner, 1992) based on Sternberg's theory of mental self-government and to the California Critical Thinking Disposition Inventory (P. Facione & N. Facione, 1992), which assessed the 7 dimensions of the critical thinking construct as defined in The Delphi Report (see P. Facione, N. Facione, & C. Giancarlo, 2001). Results from both samples supported the prediction that thinking styles statistically contribute to individual differences in critical thinking dispositions. These findings have implications not only for classroom instruction and assessment but also for academic and nonacademic program development. 相似文献
104.
Effects of experience on fetal voice recognition 总被引:1,自引:0,他引:1
Kisilevsky BS Hains SM Lee K Xie X Huang H Ye HH Zhang K Wang Z 《Psychological science》2003,14(3):220-224
Abstract - The ability of human fetuses to recognize their own mother's voice was examined. Sixty term fetuses were assigned to one of two conditions during which they were exposed to a tape recording of their mother or a female stranger reading a passage. Voice stimuli were delivered through a loudspeaker held approximately 10 cm above the maternal abdomen and played at an average of 95 dB SPL. Each condition consisted of three 2-min periods: no stimulus, voice (mother or stranger), and no stimulus. Fetal heart rate increased in response to the mother's voice and decreased in response to the stranger's; both responses were sustained for 4 min. The finding of differential behavior in response to a familiar versus a novel voice provides evidence that experience influences fetal voice processing. It supports an epigenetic model of speech perception, presuming an interaction between genetic expression of neural development and species-specific experience. 相似文献
105.
Raz A Landzberg KS Schweizer HR Zephrani ZR Shapiro T Fan J Posner MI 《Consciousness and cognition》2003,12(3):332-346
Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation (e.g., visual blurring or looking away) could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally vigilant, under posthypnotic suggestion not to read, and while visually blurred; the less suggestibles ran naturally vigilant, while looking away, and while visually blurred. Although visual accommodation was precluded for all subjects, posthypnotic suggestion effectively eliminated Stroop interference and was comparable to looking away in controls. These data strengthen the view that Stroop interference is neither robust nor inevitable and support the hypothesis that posthypnotic suggestion may exert a top-down influence on neural processing. 相似文献
106.
本实验旨在探索儿童对抽象图画情绪寓意敏感性的发展规律以及文化因素的影响。被试年龄跨度从 5岁至高中学生。根据被试利用形态、主题、情绪等图片特性作为识辨依据的特点来发现规律。儿童对抽象图画寓意敏感性的发展与表征水平相关。年幼儿童只能利用颜色或图形等单一信息维量进行判断 ,年长儿童及中学生可以综合利用形态、主题、情绪等多个维量判断。在寓意明确的图片识辨中 ,儿童对积极寓意的识辨成绩较优。在双关寓意的图片识辨中 ,儿童组倾向于选择具有积极寓意的线索 ,而中学生组会受到识辨经验的影响。文化与教育方式影响儿童对抽象图画情绪寓意的理解。中国幼教方式有助于儿童对图画认知与情绪成分的识辨。 相似文献
107.
108.
日本的宗教法与宗教管理 总被引:2,自引:0,他引:2
自1946年颁布宗教法人令,日本的宗教法历经十余次修订,但其一贯的原则都是宗教自由、政教分离,政府对宗教法人的自治权和自律权给予充分的尊重。在宗教界内部的管理方面,宗议会制度和责任役员制度体现了民主的原则和平等的原则,为战后宗教的发展提供了制度性保障。由于宽松的政策环境和民主化管理,宗教在日本战后获得了很大发展。但1995年的奥姆真理教事件之后,日本政府对宗教法做出了重大修改,在尊重教团的自律性前提下强化了政府对宗教教团的管理,宗教团体的活动空间受到一定的限制。 相似文献
109.
伦理道德是一种理性,是关于善的价值理性,这是道德体系的重要形而上学前提之一。但是,道德形而上学体系如果仅滞留于此,那它便只能皈依于哲学的形而上学,而无法进展到道德形而上学。道德形而上学体系的特点,是由理性继续前进,使之从人的思维中逸出,具有外化为现实的品质和能力。所以,道德形而上学体系逻辑地需要完成一次重大转换,即由“理性”向“精神”的辩证运动。这一转换的方法论实质,是由现象学思辨向法哲学分析过渡。道德形而上学体系的法哲学结构,由概念的两个辩证运动过程构成:由“冲动”向“冲动的合理体系”的辩证运动;由“‘冲动… 相似文献
110.
Xuezhi Zhang 《Frontiers of Philosophy in China》2007,2(3):379-401
Ancient Chinese philosophers were inclined to preserve the doctrine of a unified body and mind rather than to engage in a
discussion on the separation of the two. In addition, most traditional Chinese philosophers stressing in particular the function
of mind. Based on the tradition of believing in the concept of qi, they traced the cause of their spiritual activities to the natural effect of the qi. The modalities display a phenomenological characteristic that looks at mental activities lightly, and examines language
and action as a natural revelation of material force, qi.
__________
Translated from Beijing Daxue Xuebao 北京大学学报 (Journal of Peking University), 2005, (5): 5–14 相似文献