妄想型与非妄想型精神分裂症唤醒水平(皮肤电反应)的初步探讨

问 题 机体如果连续处于高唤醒水平,就会出现中枢神经系统兴奋-抑制关系紊乱的现象。一般的后果是抑制机制受损害而产生中枢性调节障碍(Malmo 1959)。在行为上,唤醒水平表现为机体作出反应、准备行动的能量动员水平。对精神病人唤醒水平的研究     

A comparison between the development of the appearance-reality distinction in the People's Republic of China and the United States

A study of the appearance-reality distinction in American 3- to 5-year-olds was replicated with Chinese 3- to 5-year-olds. The error patterns, age changes, and absolute levels of performance were similar in the two samples. It was speculated that the acquisition of this distinction may be a universal, possibly age-linked development that is probably fueled by experiences with appearance-reality discrepancies that are available in all cultures.     

在不同感觉的记忆活动中海马作用的探讨

本文旨在探讨在视、听觉与味、嗅觉这些不同感觉的记忆活动中海马的作用。发现电刺激海马显著地阻抑了兔以声音为条件信号的条件性防御反应的建立,但对以气味为条件信号的条件性防御反应的建立则无明显的影响;电损毁海马对大鼠建立以灯光为条件信号的条件性防御反应有明显的障碍作用,可是对建立以甜味为条件信号的条件性味觉厌恶反应却无明显的影响;还有,电损毁海马对大鼠上述的两种条件反应的保持均无明显的影响。这表明海马在不同感觉的记忆活动中其作用是不同的。对味、嗅觉的记忆海马的参与是不重要的,而在视、听觉记忆形成的早期阶段,海马却起着重要的作用。本文对此进行了讨论,并从系统发生及个体发育的角度进行分析,认为存在上述差异是可以理解的。     

关于不舒适眩光的初步研究

根据对视觉功能影响的观点,眩光是视场内由于亮度不均匀,或由于亮度变化的幅度太大,或由于空间和时间上存在极端对比,以致引起不舒适,甚至视力降低或失能,在人们的心理、生理上产生影响。人们在长时间内处于过亮的光源下而发生不舒适感的眩光称     

从犹太教到儒教:开封犹太人同化的内在因素之研究

历史上的开封犹太人问题一直是学术界所关注的话题。国内外学者充分地肯定其外在环境与外来影响,而恰恰忽略了从犹太人自身的角度探讨其内在的、也是最主要的因素。本文认为,开封犹太人同化的最根本动力来自犹太社团内部思想观念上的转变,即犹太人对犹太教信仰的逐步淡化和对儒教的深层次认同,犹太教的儒化过程正是开封犹太人的同化过程。文章试图以儒家思想所造就的文化氛围为宏观背景,探讨犹太教与儒教的文化交往与涵化,分析开封犹太人认同儒教的种种表象以及形成这些表象的原因。     

自尊与人际互动：理论、研究与问题

基于自我确认理论开展的大量研究,有助于理解自尊对人际互动行为的调节作用。然而,研究者对自尊的测量工具不尽相同,筛选实验被试的标准也不尽一致,实验范式忽略了对实际人际互动情境的操纵,单纯采用人际选择反应作为测量自我确认的指标,因而难以形成具有整合性的理论模型。今后的研究有必要在编制合适的测量工具的基础上,将整体自尊与特殊自尊作为两个独立的变量置于整合性实验范式下开展研究,同时采用对人际评价信息的认知判断和对评价者的交往选择的双维指标,以全面揭示整体自尊与特殊自尊对自我确认过程的相对作用及其心理机制。     

群体绩效和团队效能研究的新进展

近几年来 ,在群体和团队方面的研究比较活跃 ,并取得了不少新的进展。本文在近几年的国内外文献的基础上 ,着重讨论几个与群体绩效有关的长期存在的问题 ,主要包括群体构成、凝聚力、激励、领导、群体目标等因素。同时探讨团队与组织之间的内在联系。然后 ,讨论团队效能研究中的几个开放性问题 ,以及将来研究的新动向新趋势。最后 ,对影响团队效能的几个关键的调节因素作一简要的讨论。     

WEAPONS ARE NOTHING BUT OMINOUS INSTRUMENTS: The Daodejing's View on War and Peace

The Daodejing (DDJ) is an ancient Chinese text traditionally taken as a representative Daoist classic expressing a distinctive philosophy from the Warring States Period (403–221 BCE). This essay explicates the ethical dimensions of the DDJ paying attention to issues related to war and peace. The discussion consists of four parts: (1) “naturalness” as an onto‐cosmological argument for a philosophy of harmony, balance, and peace; (2) war as a sign of the disruption of the natural pattern of things initiated by the proliferation of desire; (3) defensive war and appropriate war conduct required when one has to be involved in warfare; and (4) the natural and spontaneous way of living that would prevent war from happening in the first place. This essay attempts to show that what makes the DDJ different from other military texts, or what is called the “art of war corpus” in China is that the discourse of war and warfare in the DDJ is presented via its unique understanding of peace at the personal and social levels. The DDJ is meant to be an inquiry into an effective method to prevent war from happening amid a world full of selfish interests and excessive desires. It proposes that peace is not only a condition in which there is freedom from war and overt violence, but a state of harmony that marks human life and its betterment.     

Income and Subjective Well-being: Test of a Multilevel Moderated Mediation Model

Applied Research in Quality of Life - Is the Easterlin paradox lost, or has it been regained? Scholars have started to debate this topic in recent years. This paper explores the association between...     

Parents’ Attachment Styles and Adolescents’ Regulatory Emotional Self-efficacy: The Mediating Role of Adolescents’ Attachment to Parents in China

Guided by attachment theory, this longitudinal study examined the mediating role of parent-adolescent attachment on the relation between parents’ attachment styles and adolescents’ regulatory emotional self-efficacy (RESE, including managing negative affect and expressing positive affect). Five hundred seventy-three Chinese junior high school students (46% male; aged 11–14 years, M = 12.76 years, SD = 0.74) completed measures of RESE at T1, parent-adolescent attachment at T2 (six months later), and RESE at T3 (another six months later), while 573 students’ parents (one student only has a parent, 241 fathers and 332 mothers) completed measures of adult attachment styles (anxiety and avoidance) at T1. Results from structural equation modeling indicated that father-adolescent attachment mediated the association between fathers’ attachment anxiety and adolescents’ self-efficacy beliefs in managing negative affect, while mother-adolescent attachment marginally mediated the relation between mothers’ attachment anxiety and adolescents’ self-efficacy beliefs in managing negative affect and expressing positive affect. These findings suggest that parents’ attachment anxiety could predict their children’s attachment to parents, in turn, impacting their children’s regulatory emotional self-efficacy.