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981.
Sarah Cowie Stephanie Gomes-Ng Brooke Hopkinson John Y.H. Bai Jason Landon 《Journal of the experimental analysis of behavior》2020,114(2):216-232
Stimuli that provide information about likely future reinforcers tend to shift behavior, provided a reliable relation between the stimulus and the reinforcer can be discriminated. Stimuli that are apparently more reliable exert greater control over behavior. We asked how the subjective value (measured in terms of preference) of reinforcers associated with stimuli influences stimulus control. Five pigeons worked on a concurrent chains procedure in which half of all trials ended in a smaller reinforcer sooner, and the other half in a larger reinforcer later. In Signaled trials, the color and flash duration on the keys in the initial link signaled the outcome of the trial. In Conflicting probe trials, the color and the flash duration signaled conflicting information about the outcome of the trial. Choice in Signaled trials shifted toward the signaled outcome, but was never exclusive. In Conflicting probe trials, control was divided idiosyncratically between the 2 stimulus dimensions, but still favored the outcome with the higher subjective value. Thus, stimulus control depends not only on the perceived reliability of stimuli, but also on the subjective value of the outcome. 相似文献
982.
Richard Rogers Allyson J. Sharf Bryan Myers Eric Y. Drogin Margot M. Williams 《Behavioral sciences & the law》2020,38(1):12-31
The Sixth Amendment right to an “impartial jury” should guarantee fundamental fairness that in capital cases may literally be a matter of life and death. For ecological validity, the current study focuses on capital jury questionnaires (CJQs) employed in actual death-penalty cases. Study I examined 248 undergraduates and their responses to death-penalty relevant questions. As an MTurk investigation, Study II consisted of 259 community members potentially eligible for capital trial jury trials. Misrepresentations were operationalized as either denials (concealing their true views) or outright deceptions (dissembling the opposite viewpoint). Both studies found that CJQ items were very susceptible to both types of misrepresentation, irrespective of support-life or support-death views. Nearly 30% of undergraduates openly acknowledged that they would misrepresent close to half their CJQ responses. Overall, community members were much more willing to engage in denials and outright deceptions. The discussion focuses on how CJQs could be improved to promote candor about death-penalty views. 相似文献
983.
Chris M. Coombe P. Paul Chandanabhumma Prachi Bhardwaj Barbara L. Brush Ella Greene-Moton Megan Jensen Laurie Lachance S.Y. Daniel Lee Melanie Meisenheimer Meredith Minkler Michael Muhammad Angela G. Reyes Zachary Rowe Eliza Wilson-Powers Barbara A. Israel 《American journal of community psychology》2020,66(3-4):427-438
984.
Thirty individuals with subjective tinnitus aurium of a variety of types and severity were treated with a matching-to-sample feedback procedure. Following initial evaluation measures, the participants' experienced tinnitus sounds were reproduced audiometrically on all characteristics and were presented to them in the noninvolved ear or in both ears when the tinnitus was binaural. This experimental sound was then reduced in 5 decibel (dB) steps within sessions, and participants had the task of concentrating on reducing the loudness of their tinnitus until a match was achieved between it and the experimental sound at each new dB level. Results showed an overall highly significant difference in dB levels from baseline to final training session. Nearly all participants demonstrated a marked reduction in tinnitus loudness, with 84% reducing it by 10 dB to 62 dB and several eliminating it completely. Individual and pathological variables played no role in training or outcome. Our approach appears to have major advantages over other tinnitus treatment strategies in that it provides direct, significant relief and gives the patient the psychological benefit of gaining control over the problem. 相似文献
985.
Paige G. Lancaster PhD J. Taylor Moore PhD Stefanie E. Putter PhD Peter Y. Chen PhD Konstantin P. Cigularov PhD Aaron Baker PsyD Paul Quinnett PhD 《Suicide & life-threatening behavior》2014,44(5):510-523
Web‐based training programs have advantages such as increased scheduling flexibility and decreased training costs. Yet the feasibility of applying them to injury prevention programs such as suicide prevention gatekeeper training has not been empirically verified. Two studies were conducted to assess the feasibility and effectiveness of a web‐based version of the Question, Persuade, and Refer (QPR) gatekeeper training program. Results of Study 1 revealed that participants in a web‐based training demonstrated significant gains in knowledge of suicide prevention, self‐efficacy for suicide prevention, and behavioral intentions to engage in suicide prevention, as compared to those in a control group. Results of Study 2 further showed that the web‐based training may be as effective as the face‐to‐face QPR training across pre‐ (T1) and post training (T2); however, knowledge, self‐efficacy, and behavioral intentions in both groups generally declined from T2 to 6‐months after the training. Overall, these results provide initial evidence to support the feasibility of adopting web‐based media to deliver gatekeeper training. Moreover, the present findings suggest the need to understand how to maintain gatekeepers’ knowledge, confidence, motivation, and skills after training. 相似文献
986.
Y. Tzvi Langermann 《Jewish History》2004,18(2-3):147-172
This study approaches Maimonides' attitude towards miracles as a long-term process. The young Maimonides saw no room nor any need for miracles. Science provided a full and satisfactory explanation for events within a deterministic cosmos. However, as he matured, his doubts concerning the capacity of science to account for all events intensified; he increasingly realized that some features of the cosmos, or events in Jewish history, cannot be accounted for fully by any explanatory system. As his disbelief in the unlimited power of scientific explanation grew, he became more receptive to the possibility of miracles. For miracles are nothing other than events or features that, while not being totally at odds with science, cannot be fully accounted for in any theory. Maimonides' ultimate acceptance of miracles was, therefore, his ultimate acceptance of his own doubts and uncertainties. 相似文献
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