SIMSTAT: Bootstrap computer simulation and statistical program for IBM personal computers

SIMSTAT is a computer program that provides bootstrap confidence intervals and estimates distribution parameters for 27 univariate and bivariate statistics. Because it permits variation of the bootstrap sample size, it is a convenient tool for research planning, allowing comparison of power estimates and estimator precision for various estimators and/or sample sizes. SIMSTAT also is a useful tool for studying the robustness of various statistics on real-world data and may be helpful in teaching statistical principles.     

Saint Francis versus McDonald’s? Contemporary Globalization Critique and Hans Urs von Balthasar's Theological Aesthetics

Seattle, Prague, Quebec, Nice, Gothenburg, Genoa, Brussels, Barcelona, ≡ All these cities formed the setting of mass globalization protests. In most mass media reports, the presence of thousands of peaceful demonstrators has been outshone by the pictures of radical activists smashing McDonald's and Niketown. In the search for an adequate theological response to today's context of globalization, this article takes precisely this radical activism as a starting–point. In line with those postmodern iconoclasts’ own legitimation, a theological approach to this case leads to the Marxist theory of fetishism and idolatry as it has already been investigated by liberation theologians two decades ago. Surprisingly, a renewed version of this critique of the theologization of economics can be found in No Logo (2000), the trend–setting globalization critique written by the Canadian journalist Naomi Klein. A theological close reading of this best–selling book brings to the light a recurrent use of religious metaphor to characterize the corporate logo as a major aesthetic figure in the context of globalization. In order to understand the aesthetic and (pseudo–)theological processes involved, a confrontation with the theological aesthetics of Hans Urs von Balthasar (in particular his essay on Bonaventure) delivers a striking formal parallel between the Church's cross and today's corporate logo. Beyond an at first sight similar theo–aesthetic programme, Balthasar's theological aesthetics however opens up a position which enables us to expose the contemporary global socio–economic system as a subtly inverted Christianity.     

Gender attribution and gender agreement in 4- to 10-year-old French children

Grammatical gender is generally considered an early and error-free acquisition in French children. This article first examines how children cope with the gender attribution problem, i.e., how they determine the gender of individual nouns. We consider the plausibility and requirements of an account in which tacit phonological assignment rules are put to use to solve attribution problems and contrast it with a simple “masculine as default” strategy. Elicited production data from three experiments, involving 312 4–10-year-old French children and 40 adult controls, were found compatible with this latter scenario and to provide only scant support for the former one. Second, we argue that previous studies have overestimated French children's gender agreement abilities, and that French children's ability to make the article and the adjective agree can be assumed from age 7 onwards, but not before.